prayer for the Church

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Reflections on the Motu Proprio Traditionis Custodes, for the good of the Universal Church

Brothers and sisters in Christ, I am sure that many of you are left with questions and even disappointments after listening to the publication of the new Motu Proprio ‘Traditionis Custodes’ (Custodians of Tradition) by His Holiness Pope Francis on 16 July 2021 regarding the rules and regulations on the celebration of the Holy Mass in the Roman Rite using the 1962 Missal, also known as the Extraordinary Form of the Roman Rite or Usus Antiquior.

There are undoubtedly many different responses from all segments of the Church, from utter dismay and anger by those who felt betrayed and oppressed by the new stricter regulations, to those who are rejoicing and exuberant because they had long opposed and were vocal critics of the ancient Mass and tradition. Unfortunately, the nature of these responses is exactly why the release of this Motu Proprio is an opportunity for the entire Church to reflect carefully on what our faith and our authentic liturgical expression is all about.

First of all, Traditionis Custodes does not equate the banning or attempt to make the Extraordinary Form of the Roman Rite illegal, unlike what quite a few individuals and groups had been saying. Unsurprisingly, these are the same groups and individuals that had been the very reason why Traditionis Custodes had been promulgated and published in the first place. These are the clear minority among those who treasure faith and tradition, and yet, are the most vocal and radical in their viewpoints, which unfortunately led to the broad characterisation and prejudice against the entire communities of the faithful favourable to the Extraordinary Form and tradition as a whole.

On the other extreme, we also have those who will not stop at anything to ‘change’ the Church and its teachings, a relativistic attitude to conform to worldly preferences and desires, to change the Church teachings and ways to suit the comforts and conveniences of men. These are also usually the same ones who are most jubilant and happy at the imposition of strict regulations as stipulated in the Motu Proprio Traditionis Custodes. In any case, these people who represent extreme attitudes are incompatible with the Universal Church, and were the ones that caused divisions within our Church and the communities of the faithful.

As such, we have to first of all appreciate that the ultimate goal of Popes since the efforts of Pope St. John Paul II in liberalising the use of the Extraordinary Form through the Motu Proprio Ecclesia Dei in 1988 and Pope Benedict XVI with Summorum Pontificum in 2007, is to bring together all the faithful in one expression of faith through the liturgy, encompassing both the liturgical reforms of the Second Vatican Council while appreciating the riches of the tradition of the ancient liturgy, from which the Ordinary Form ultimately also stemmed from.

What the Popes intended is for all the faithful communities to benefit mutually from the best of each liturgies, the theology and the rich symbolism of the ancient Extraordinary Form, its adherence to the rubrics and emphasis on the Sacrificial nature of the Holy Mass, while also appreciating the beauty and outreach of the vernacular and the more widespread use of the Scriptures and its contents in the Ordinary Form, which remained faithful in all to the true essence of the Mass, that is the celebration of the Lord’s one and only Sacrifice at Calvary.

Unfortunately, there were those who continued to be stubborn and refused to acknowledge, respect or accept the reforms of the Second Vatican Council. Although indeed there were abuses and grave errors in how some interpreted the Council and how they took the liturgy to the extent of liturgical abuse, but it can’t be denied that the actions of those who refused to accept the decisions, documents and developments of the Second Vatican Council have led to division within the united Church, the Body of Christ, with some even insisting on more extreme ideologies, rejecting even the Pope and other teachings of the Church.

That is why as we continue moving on forward as one united Body of Christ, the Church, we must make sure that the provisions of the Motu Proprio Traditionis Custodes are adhered to and followed. We have to trust in the Lord and the Holy Spirit, that the bishops to whom the authority had been entrusted in the management of the celebration of the Holy Mass in the Extraordinary Form, will exercise prudence and sound judgment, charity and generosity in extending the permission to celebrate to all those who have been deemed suitable to celebrate with reverence, the Extraordinary Form of the Roman Rite, for the benefit of all the faithful.

We also pray that the Lord will continue to bring us to true unity, that we will no longer be divided by our ideologies, and especially not by our liturgical preferences. The Holy Mass is after all, the same, valid and worthy, regardless whether it is done in the Ordinary Form or in the Extraordinary Form. What is important is the need for us to be reverent in our celebration of the Holy Mass, to be inclusive in our worship and to put God first and foremost in all things, especially in our worship above all else. That is why we should neither discriminate or be prejudiced against either the Ordinary or Extraordinary Form, or to be lacking in proper reverence and respect of the Lord, as some of the worst liturgical abuses had done in the past decades.

Let us all look deep into our faith and the traditions that our forefathers had upheld, and together with the Pope, our bishops and priests, and as one Universal Church, be more united to the Lord through prayer, and resolve to commit ourselves to better and ever more perfect unity through Him, that we may benefit from the riches of both Forms of our most noble Roman Rite, and grow ever stronger in our faith, with each and every passing moment. Let us all grow ever stronger in charity and compassion towards others, and develop a most loving and inclusive community of the faithful, united in the Lord, in purpose and mission, in our love and reverence to the Lord.

Peter C.M. David Kang

康銘琮

Singapore

18 July 2021

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Wednesday, 13 September 2017 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Colossians 3 : 1-11

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed, which is a way of worshipping idols. These are the things that arouse the wrath of God. For a time, you followed this way and lived in such disorders. Well then, reject all that : anger, evil intentions, malice; and let no abusive words be heard from your lips.

Do not lie to one another. You have been stripped of the old self and its way of thinking; to put on the new, which is being renewed, and is to reach perfect knowledge, and the likeness of its Creator. There is no room for distinction between Greek or Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all, and in all.

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Tuesday, 12 September 2017 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Most Holy Name of Mary)

Colossians 2 : 6-15

If you have accepted Christ Jesus as Lord, let Him be your doctrine. Be rooted and built up in Him; let faith be your principle, as you were taught, and your thanksgiving, overflowing.

See that no one deceives you with philosophy or any hollow discourse; these are merely human doctrines, not inspired by Christ, but by the wisdom of this world. For in Him, dwells the fullness of God, in bodily form. He is the Head of all cosmic power and authority, and, in Him, you have everything.

In Christ Jesus, you were given a circumcision, but not by human hands, which removed completely from you the carnal body : I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross. Victorious through the cross, He stripped the rulers and authorities of their power, humbled them before the eyes of the whole world, and dragged them behind Him, as prisoners.

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came, born of woman, and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption, as children of God. And because you are children, God has sent into your hearts, the spirit of His Son, Who cries out : Abba! that is, Father!

You, yourself, are no longer a slave, but a son or daughter, and yours is the inheritance, by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6

Blessed be God, the Father of Christ Jesus our Lord, Who, in Christ, has blessed us from heaven, with every spiritual blessing. God chose us, in Christ, before the creation of the world, to be holy, and without sin in His presence.

From eternity He destined us, in love, to be His adopted sons and daughters, through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness, which He granted us His beloved might finally receive all glory and praise.

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Monday, 11 September 2017 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 1 : 24 – Colossians 2 : 3

At present, I rejoice when I suffer for you; I complete, in my own flesh, what is lacking in the sufferings of Christ, for the sake of His body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the word of God fully known.

I mean that mysterious plan that, for centuries and generations, remained secret, and which God has now revealed to His holy ones. God willed to make known to them the riches, and even the glory, that His mysterious plan reserved for the pagan nations : Christ is in you, the hope for glory.

This Christ, we preach. We warn, and teach everyone true wisdom, aiming to make everyone perfect, in Christ. For this cause I labour and struggle, with the energy of Christ working powerfully in me. I want you to know how I strive for you, for those of Laodicea, and for so many who have not met me personally.

I pray, that all may be encouraged. May you be established in love, that you may obtain all the riches of a full understanding, and know the mystery of God, Christ Himself. For, in Him, are hidden all the treasures of wisdom and knowledge.

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Saturday, 9 September 2017 : 22nd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White (Priests or Saturday Mass of Our Lady)

Colossians 1 : 21-23

You, yourselves, were once estranged, and opposed to God, because of your evil deeds, but now, God has reconciled you, in the human body of His Son, through His death, so that you may be without fault, holy and blameless before Him.

Only stand firm upon the foundation of your faith, and be steadfast in hope. Keep in mind the Gospel you have heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

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Thursday, 7 September 2017 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 1 : 9-14

Because of this, from the day we received news of you, we have not ceased praying to God for you, that you may attain the full knowledge of His will, through all the gifts of wisdom and spiritual understanding.

May your lifestyle be worthy of the Lord and completely pleasing to Him. May you bear fruit in every good work and grow in the knowledge of God. May you become strong, in everything, by a sharing of the glory of God, so that you may have great endurance and perseverance in joy.

Constantly give thanks to the Father, Who has empowered us to receive our share in the inheritance of the saints, in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him, we are redeemed and forgiven.

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Wednesday, 6 September 2017 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 1 : 1-8

Paul, Apostle of Christ Jesus, by the will of God, and Timothy, our brother, to the saints in Colossae, our faithful brothers and sisters in Christ : Receive grace and peace from God, our Father, and Christ Jesus, our Lord. Thanks be to God, the Father of Christ Jesus, our Lord!

We constantly pray for you, for we have known of your faith in Christ Jesus, and of your love for all the saints. Indeed, you await in hope the inheritance reserved for you in heaven, of which, you have heard through the word of truth. This Gospel, already present among you, is bearing fruit, and growing throughout the world, as it did among you, from the day you accepted it, and understood the gift of God, in all its truth.

He who taught you, Epaphras, our dear companion in the service of Christ, faithful minister of Christ on our behalf, has reminded me of the love you have for me, in the Spirit.