Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Gospel Reading)

John 8 : 1-11

As for Jesus, He went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among You who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”

She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and don’t sin again.”

 

Alternative Reading from Year A (For Third Scrutiny for Baptism)

 

John 11 : 1-45

There was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha, and her sister, and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.”

After that, Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.” The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.”

Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though He die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him.

The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep. As for Mary, when she came to the place where Jesus was, and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid Him?” They answered, “Lord, come and see.” Jesus wept. The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

Shorter version (John 11 : 3-7, 17, 20-27, 33b-45)

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha, and her sister, and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though He die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid Him?” They answered, “Lord, come and see.” Jesus wept. The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

What is our faith really about? And how to answer questions that directly address our faith (From a comment)

You see how much lies evil had planted in the heart of many in this world to lead them away from the truth in God (From my blog’s comment and my reply). Do not reject them, and do not turn them away.

Especially if they ask you about your faith in God, through the Church, stand up tall, and shielded with our faith and knowledge of that faith that we have gained through the teachings of the Church, answer confidently, in courage, in love, and of course, offer a welcoming hand for them, and teach them the truth, that they too may join us in salvation in Christ.

Let us work together to accomplish the unity of all Christians in the One, Holy, Catholic, and Apostolic Church! Ut Omnes Unum Sint, ad Maiorem Dei Gloriam! That they all may be One, for the greater glory of God!

The comment :

What of the pope Petrus Romanus as described by St. Malachy in 1139 to be the next and final pope? St. Malachy’s final words regarding his full listing of all future popes (which has proven to be correct to the last detail) – “Rome, the seat of the Vatican, will be destroyed and the dreadful Judge will judge the people.”

Please pray to our Lord and Savior, our only Redeemer and mediator with God, Jesus Christ our one true King!
Ephesians 2:8-9; 1599 Geneva Bible (GNV)
8 For by [a]grace are ye saved through faith, and that not of yourselves: it is the gift of God,
9 [b]Not of works, lest any man should boast himself.

It is not through a church, catholic, evangelical, or other that we find our way. It is only with a relationship with Jesus, our Lord and Savior. It is not through saying rote prayers or seeking after a “favor” or “abolition” from any mere human (past or present).

It is only with our Lord Jesus. His mother Mary was highly “favored” which never meant she was to be placed higher than our Lord. Period. Seek after and follow Him and know others by the fruits of their hearts not the fruits of this world (fame or fortunes) as they are always meant to decieve.

Thank you for reading and seeking Him!

My reply :

I have no need to comment on that prophecy, which may after all be false and forgery. Even if that prophecy is true, it only showed that the Church led by the successor of blessed St. Peter the Apostle, remained faithful to the last, with that last Bishop of Rome as shepherd to feed the lambs of our Lord, through time of persecution of the Church, and even likely to suffer death at the hands of Satan and those who hated the Church and wished for its destruction, as it is the last bastion of Christ and His light in this world.

For grace and salvation is indeed through faith, but faith alone does not save one, and neither does work alone. For what you mentioned here of boasting is, work done without faith, but work done in faith serve only to affirm that faith in the Lord, and faith without works is dead. Faith needs to be alive, and nothing better to make it alive and manifest through our actions, in simple acts that we do in our daily lives, through our love for our neighbours and fellow men.

For believing solely in faith, to be frank, how do you even define faith? Faith is not mere words, and not mere ‘personal’ relationship, but it is as communal as it is personal. Nobody can have faith if they never show it through their good works following what Christ had taught us. It is a danger to believe that we are saved simply by faith, and then we can do as we like. Faith is through our love and works for our brethren, the poor, the weak, and the less fortunate, that through this living faith, we are justified by the Lord. Not enough by mere personal relations and personal dedications to God, for if that is the case, then the faith of the Pharisees would have been sufficient.

No! Christ mentioned that we are saved by faith, because this faith is not just once, and not just once and for all, and not through a single moment, but this faith is manifest throughout our entire life, and reflected through our prayers, our actions, and our concrete works for the good of others, and for the sake of God. The Church is the community through which we can make our faith manifest in this world even more.

Mary, the mother of our Lord, is never placed higher than our Lord Jesus Christ Himself. That is a severe misunderstanding of the true faith of our Church, and that is what people outside the Church had been led to believe by the evil one, so that they will too take part in destroying the very one and only Church that God had established.

Mary, as the mother of our Lord, in the faith of the Church, is the mother who brought Christ into this world, and through her perfect obedience of God’s will, by her answers to the Archangel Gabriel, the salvation of this world through Christ is possible. Her faith and love is proven throughout Christ’s life on earth, even to accompany Him on the foot of the Cross.

For Mary is our closest and most direct intercessor to our God, for who else is closer to Christ in this world than His own mother? Remember the wedding at Cana, when Christ apparently refused to perform the necessary miracle because ‘it was not yet His time’, but when Mary interceded for their sake, the Lord did listen and performed the miracle of water, turning into wine.

Therefore, we venerate Mary, not as a goddess, not as equal of God, but as a being so great, and so noble, and as the first and greatest of all the saints in heaven, all of whom pray for us ceaselessly before the Lord, and no one else in ever closer to God than Mary, His mother.

If only we humble ourselves and ask God, through Mary, His mother, in great humility and repentance, our prayers will surely be heard. It is of course up to God’s will, whether He will fulfill our wishes, but that is how great indeed that God works in His own mysterious ways.

Rosary, and all that dedication to Mary? Simply our way of adoring her, who is the greatest saint and the one who made all salvation possible through her acceptance of her mission, that is to bear Christ the Saviour in her, and taking care of our Lord all the way to Calvary.

She is the pillar of support of the Lord’s mission in salvation, and it is in this spirit that we dedicate our prayers through Mary, honouring her, and in honouring Mary, we honour her Son, our God.

Do not listen to the lies of Satan and the world, and learn the truth of God’s love through the Church. The Church is not perfect, and it is led by humble and sinful men, like all of us, but through the Church, and through the authority God has granted it via the Apostles, especially through Peter, God has made His power, His redemption, and His presence manifest in this world.

Our faith is communal as it is personal. It is not enough to just have a personal relationship in Christ, but we must also have a ‘communal relationship’, that is through the Church, that is the One, Holy, Catholic, and Apostolic Church.

God bless you, dear brother, and may God guide you to the truth, and be joined as one, that I, and all my brothers and sisters in Christ and in faith, can soon call you our brethren.

My Guide to the Papal Conclave : Part II (From the beginning of the Conclave to the election of the new Pope)

Part I here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-i-from-before-to-the-conclave-to-its-beginning/

 

1. The Conclave begins after selected prayer done by each of the Cardinal-electors, after which then the Cardinal Dean or the senior Cardinal Bishop who is an elector (Cardinal Giovanni Batista Re) who will then ask if there is any need to confirm and re-explain the rules of the Conclave as written in the Apostolic Constitution Universi Dominici Gregis, and the modifications made by the two Motu Proprios released by Pope Benedict XVI, or whether the election can begin immediately without any issue.

If there is no questions raised or no request for reiteration of the rules, then the balloting to elect the new Pope can begin in earnest.

 

2. According to the Apostolic Constitution, Universi Dominici Gregis, the election of the new Pope can only be done by scrutiny, that is through secret ballot, in which each of the Cardinal-electors write the name of the Cardinal or the person the Cardinal-elector wishes to vote for as his candidate for the Papacy.

 

3. Pre-Scrutiny period : Three Cardinal-electors are selected as Scrutineers, another three as Infirmarii, and another three as the Revisers. All selections are done by drawing of lots among the Cardinal-electors. Their duties are :

 

a. Scrutineers : Add up all the votes that the Cardinal-electors have submitted, and if noone obtains two-thirds of the vote, no Pope has been elected, but otherwise, the new Pope had been elected, with a necessary minimum of more than two-thirds of the vote of all the Cardinal-electors (For 2013 conclave, this requires at least 77 votes).

b. Infirmarii : Carry the voting slips for the Cardinal-electors who are sick and therefore unable to attend the voting directly in the Sistine Chapel. Their task is to obtain the votes from the ill Cardinal-electors and then place them in a sealed container and bring the votes back to the Sistine Chapel to be tallied by the Scrutineers with the rest of the votes.

c. Revisers : Revisers act to check the calculation and tallies made by the Scrutineers to ensure that all the calculations are done meticulously, faithfully, and without any modifications or changes.

 

4. Scrutiny Proper : The Cardinal-electors receive two or three ballot slips each, with a blank line representing the place where they should place the name of the person they wish to vote for (only one name allowed, otherwise that ballot is invalid). They write the name, and then they bring it one by one to the receptacle on the Altar of the Sistine Chapel for the votes, in the presence of the Scrutineers, and before they place the ballot slip, they recite the words :

Testor Christum Dominum, qui me iudicaturus est, me eum eligere, quem secundum Deum iudico eligi debere.

I call as my witness Christ the Lord who will be my judge, that my vote is given to the one who before God I think should be elected.

Then they place the ballot slip into the receptacle, and then return to their respective places.

 

5. Once the ballot slips are all collected, the first Scrutineer shake the container to mix the votes, and then the last Scrutineer must count the number of votes inside the receptacle. The number of votes must tally with the number of Cardinal-electors (to avoid double-voting). If the number tallies correctly, the counting of the votes can begin. Otherwise, the votes are burned, and a second vote must immediately be taken.

 

6. For the vote counting, the first Scrutineer take one ballot paper, unfolding it, and taking note the name on the ballot, then pass the ballot to the second Scrutineer, who also takes note the name on the ballot, and then passing the ballot again to the third Scrutineer, who will then read the name on the ballot aloud to all the Cardinal-electors.

Only one ballot paper is allowed in each. If two ballot papers had been folded to make it look like one ballot, then if the name on both papers are the same, they count only as one vote. But if the names are different, they are invalid.

 

7. Once all the ballots are accounted for, and the names in them had been read out, the ballot papers are then secured together with a string to ensure that all the papers are in order, and the total votes are tallied together in order to get the number of votes that particular candidates receive in that voting session.

If no one receives more than two-thirds of the vote, then there is no new Pope elected.

If someone receives more than two-thirds of the vote, then a new Pope had been elected.

 

8. On the first day of the conclave, only one afternoon ballot may be held. Then if there is no Pope elected on that day, four ballots are held in the following days, with two ballot sessions in the morning, and two ballot sessions in the afternoon, until a new Pope is elected when someone receives more than two-thirds of the vote.

 

9. If after three days there had been no Pope elected, the voting session is suspended for maximum of one day to allow time for prayer and reflection among the Cardinal-electors, to allow them to discern carefully on their choices and pray for the inspiration of the Holy Spirit in electing a candidate as the new Pope.

Seven ballots occur afterwards, and if the Conclave has yet been able to elect a new Pope by then, another day is taken for the same break period for prayer, which is then followed by another seven ballots, and then break if the Conclave still yet fails to elect a new Pope, and so on and so forth until the new Pope had been elected.

If until 30 ballots had passed, and no one has been elected as the new Pope, the Cardinal Camerlengo will ask the Cardinal-electors on how to best proceed with the election of the new Pope. With the Motu Proprio released by Pope Benedict XVI in 2007, the provision allowing the Cardinals to go into absolute majority (50% + 1 vote) had been removed, and therefore election will definitely have to be settled with more than two-thirds majority.

After that discussion (after the 30th ballot), the two names with the greatest number of votes will be selected, and if the two names belong to the Cardinal-electors, these two Cardinal-electors lose their right to vote in the next ballot, in which this ballot will only include these two names. The new Pope however has to be still elected by two-thirds majority out of these two names. (This is to avoid a certain group of Cardinal-electors who fail to secure two-thirds majority for their candidate to stall the conclave so that they can elect their candidate by absolute majority as previously allowed by the Apostolic Constitution Universi Dominici Gregis, but such provision was removed by Pope Benedict XVI’s 2007 Motu Proprio).

 

10. After two ballots (in the morning, and in the afternoon), the votes from both ballot sessions in the morning or in the afternoon, immediately after the second ballot session (morning/afternoon) is burnt at the special stoves prepared for that purpose. Colouring chemicals are then used to make the smoke either black or white depending whether a new Pope had been elected or not.

The smoke will then come out from the chimney linked to the stoves, which is placed on the roof of the Sistine Chapel, and will be the first sign for the outside world whether a new Pope had been elected. The bells of St. Peter’s Basilica and churches around Rome will also be rung when a new Pope had been elected.

Black smoke (la fumata nera) : No new Pope had been elected, more ballots to go.

White smoke (la fumata bianca) : A new Pope had been elected, and the Conclave has ended.

 

11. When a new Pope had been elected, the Cardinal Dean, or his Vice Dean if the Dean is elected Pope (as the case in 2005 conclave when Cardinal Dean, Joseph Ratzinger was elected Pope), or the senior Cardinal Bishop present in the Conclave as an elector (Cardinal Giovanni Batista Re), will then approach the newly elected Pope, and ask him the formula of the acceptance :

Acceptasne electionem de te canonice factam in Summum Pontificem?

Do you accept your canonical election as Supreme Pontiff?

 

He will then answer “Accepto or I accept” if he accepts his election as Pope.

 

Then he will be asked :

Quo nomine vis vocari?

By what name do you wish to be called?

 

The new Pope will then answer the name he wish to be called (Benedict for Cardinal Joseph Ratzinger, who became Pope Benedict XVI, as there had been 15 other Popes named Benedict before him).

 

The names that the Popes had used in the past two centuries (from 1800) and what they will be like if the new Pope uses them in parenthesis :

1. John (John XXIV)

2. Benedict (Benedict XVII)

3. John Paul (John Paul III)

4. Paul (Paul VII)

5. Pius (Pius XIII)

6. Leo (Leo XIV)

7. Gregory (Gregory XVII)

 

12. After the newly elected Pope accepts his election, the Conclave ends, unless the new Pope says otherwise.

 

Continue to Part III here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-iii-from-the-election-of-the-new-pope-to-the-urbi-et-orbi-blessing-by-the-new-pope/