My Prayer Intention for Friday, 2 August 2013 and Saturday, 3 August 2013

1. For the Cathedral of the Good Shepherd, my beloved Cathedral. May the Lord continue to bless all the people who come to attend the Holy Sacrifice of the Mass at this aged but wonderful church. May the Lord moved the hearts of many to donate generously to the Restoration Fund, to repair the damages that had been caused by the constructions around the Cathedral in the past few years, and made it rejuvenated once again, as the Mother church of the Archdiocese of Singapore.

2. For healthcare workers, doctors, nurses, and all involved with the care and well-being of others. May the Lord continue to bless and strengthen them in their work, that they will be able to continue to provide many with their service, which they offered to ensure that everyone has no need to worry of being sick, just as Christ once came to heal the sick and those with infirmities. May the Lord remind them always of the commitment that they have to love those who are sick, that they will truly be men and women for others, and not for the money the career offers them.

3. For our parents and elders. May the Lord bless and protect them all the days of their life. May He grant them good health and happy life, especially in their old age. For they had been our protectors and our guardians for much of the early parts of our life, even till this very moment. May He bless them just as they have blessed us, and may He protect them just as He has always protected us, giving them the same grace and love that we enjoy from our Lord today and forever.

May the Lord have mercy on us and show His love for us always, as He had done through the ultimate sacrifice of His Son, our Lord Jesus Christ on the cross. The victorious and triumphant cross, a sign of hope for all of us, that He, who hears all the prayers and petitions of His beloved children, will never abandon us, but will bring us all to eternal life in Him. God bless us all. Amen.

My Prayer Intention for Thursday, 1 August 2013

1. For nations and people around the world. May the Lord inculcate in His beloved people, the spirit of obedience and support, that the people will love and support those who had been entrusted with power and authority in their respective societies, that the leaders may effectively exercise their power and authority for the good sake of the Lord’s people, and may the people of God become more committed to serving their society, to the least, the abandoned, and unloved of their neighbours.

2. For the leaders of the nations and the people. May the Lord inflames in them the fire of love for the people they have been entrusted with, like a shepherd loving his own sheep and flock. May He empower them to take an extra mile in their service and their work, as well as a strong commitment to sincerity and honesty in their work, that they will not resort to underhanded measures for their own sake. Instead, may they be more committed to serving the people God had entrusted them with.

3. For all of us. May we grow to understand God’s love for us, and His love for everyone, without exception, that we will not inculcate any feelings of hatred, jealousy, or the similar vices in our hearts. Instead, may they be more dedicated to the plight of their unloved, their forsaken, and their poor brothers and sisters, who are without food, without love, and without care. Let us not be selfish individuals but be individuals for others.

May the Lord receive these prayers we offer Him in humility, in our sinfulness. May His angels bring these sweet incense to His presence in heaven. God bless us all. Amen.

Friday, 28 June 2013 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the feast day of St. Irenaeus, who was a bishop and martyr hailing from the early Church. St. Irenaeus emphasized the teachings of the Apostles and the tradition of the faith in opposition to the numerous heresies of man born in the turbulent times of the second century Church. He especially defended the episcopacy and Church hierarchy, particularly the primacy of the successors of St. Peter, the Bishops of Rome.

He defended the teachings of the Church and the people of God from influences such as Gnosticism, which syncretic practices threatened to destroy the young Church from within. His role is therefore crucial in ensuring that the true, orthodox faith in the Lord can remain undisturbed and flourished in the next centuries after his death, while that of the heresies dwindling into oblivion.

He gave his full trust to the Lord, and steadfastly defended the faith. He believed in God who is loving and merciful, the Lord who healed the leper in the Gospel reading today, the Lord who gave Abraham the words of His promise, and kept fully to the promise, by granting Abraham his promised son, Isaac, through Sarah, even when she had been very old.

Yes, brothers and sisters in Christ, our Lord and God wants to heal us, and grant us His blessings and grace, that is if we remain faithful to Him and show our love and dedication to our God and creator. Our Lord and God is kind, and He wants to bring all of us scattered throughout the world back to Him, like a shepherd tending to his sheep, and searching for the lost ones, to make sure that no sheep may fall to be prey of wolves.

That He had done through His teachings that He had passed down through the Apostles. The Apostles themselves and their successors are shepherds in God’s image of the Good Shepherd, ever ready to defend the faith, both from the pagans and the heresies that came from within the Church itself. They worked hard, like the way St. Irenaeus had done, to defend the sheep of the Lord from the wolves of heresy, and the wolves of this world.

We should indeed rejoice, because despite our sinfulness and our rebellious nature, God wants to save us through the covenants He had made, first that He made with Abraham, and one that was renewed into a new covenant by Christ, the Son of God, by His death on the cross in Calvary. That He gave Himself, His own life, His Body and His Blood for us, so that we can be saved, is testimony enough of His love for us, and proof enough why He is the only One worthy of praise and worship.

Therefore, brothers and sisters in Christ, emulating the example of St. Irenaeus, the valiant defender of the faith of the early Church, his contemporaries, the Apostles and the early Church Fathers, let ourselves be resolved to defend our faith in the Lord against all kinds of aberrant teachings that seek to diminish the divinity and the love of our God, teachings that are like wolves preying on weak and unsuspecting sheep, our very own brothers and sisters.

That is why there is an ever greater need to strengthen the faith within all of us, empowering ourselves so that all of us may remain steadfast in our faith, the true faith as beheld by St. Irenaeus and the Apostles, amidst the numerous currents in this world, the currents of heresy, the currents of worldliness, and the currents of evil. These currents corrupt mankind and will bring us away from God and salvation in Him.

Remain strong, brothers and sisters in Christ!  and pray for one another at all times, that God will defend us against the evils of this world. May God always be with all of us. Amen.

Saturday, 25 May 2013 : 7th Week of Ordinary Time, Memorial of St. Bede the Venerable, Priest and Doctor; Pope St. Gregory VII, Pope; and St. Mary Magdalene de’ Pazzi, Virgin (First Reading)

Sirach 17 : 1-13

The Lord created man from the earth and let him return to earth. He settled a fixed time for them and a set number of days, giving them power over everything on earth. He endowed them with a strength like His own, making them in His own image.

He put the fear of them in all living things, thus they had mastery over the animals and birds. He endowed them with knowledge; He gave them tongue and eyes, ears and a mind to think with.

He filled them with wisdom and knowledge; He taught them good and evil. He put His own eye in their hearts so they would understand the greatness of His works. They will praise His Holy Name and relate the magnificence of His creation.

He gave them revealed knowledge as well and handed over to them the Law of Life. He established an everlasting covenant with them and let them know His judgments. Human eyes saw the splendour of the Glory of God; their ears heard the grandeur of His voice.

Monday, 18 March 2013 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor (First Reading)

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Her family and friends who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in the corner of the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

 

Shorter version

 

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

Tuesday, 12 February 2013 : 5th Week of Ordinary Time (Scripture Reflection)

Christ reminds us today that what justifies us is not the externals, or rather I would say, not just the externals, but even more important is the internal. If our soul is not clean, and we do not keep ourselves pure in heart and filled with the love of God, we will not be able to justify ourselves before God, even if we do all the rites correctly and follow all the traditions. Christ today is not about abolishing all traditions and rites, as arguably many who misunderstood and misinterpreted these words of the Lord as the abhorrence against all sorts of tradition, including the Apostolic Tradition of our own Holy Roman Catholic Church, would believe, and therefore would even attack the Church Christ has established, just because we keep the Tradition and follow closely the teachings passed down to us from the Apostles.

What Christ meant was that, we should not and indeed must not follow traditions blindly. Tradition is good, and indeed it is necessary, but to follow the tradition just because for the sake of following it or just because it is there is ultimately empty. What Christ wants is that we understand the Traditions, and follow the Tradition with the correct heart and alignment of our being towards God through these traditions. For these Traditions, unlike those of the extreme Laws made by the Jewish leaders at that time, should serve to make one closer to God, by the correct orientation of our hearts towards Him, through greater understanding of our faith, through the Tradition!

The Jews has a total of 613 laws that was crafted from the laws given by God to Moses in the Mountain of the Lord, Mount Horeb. These laws govern many things in the Jewish community, from etiquette, marriage, and even to simple matters like the washing of hands and eating utensils as mentioned in today’s Gospel passage. However, strict adherence to these laws, including that of the Sabbath often mentioned, has made man actually subservient to these laws, being no more than just slaves to the Tradition these elders created from the laws of God given to Moses.

These laws, while they were good, they were there because of the rebellious nature of the people of Israel against God at that time. Remember that while Moses was up on the mountain, the people of Israel revolted and forced Aaron to build for them a golden calf for them to worship as their god. This and many other instances of disobedience has caused the Lord to be tough against the people of Israel, all out of His love for them, desiring their salvation, and did not wish them to falter again and fall into hell due to them worshipping pagan gods instead of the One, True God.

However, Christ had come, not to abolish all the laws and Tradition, but rather to perfect them. He was there to make the understanding of these Tradition and laws much clearer to us. For in Christ, the greatest thing is love, and nothing is greater than love, either one’s love for God, or one’s love for his or her brethren. It is in the love of God that we have to base our Tradition, and He was set to make all the rules and Laws truly pure again, that is to have these laws solely for the purpose of glorifying God and to make all of us closer to God, and not instead make us slaves to these laws and be suppressed by them.

For God, who had created the world, the entire universe, had created mankind, in His image, to be the greatest and the most beloved of all His creations. To us, He has given authority over all creation, and over the world. These laws are there, because as administrators of this world, we must be responsible administrators, and use the resources given to us wisely. Otherwise, being weak as we are, we would readily succumb to greed and wanting for more and more. Ever since Adam and Eve fell into sin at the Garden of Eden, mankind had been subject to the sin of greed and avarice, to desire more and more from what is given to them by God, even to the extent of causing suffering and death to their fellow men. This is what the Lord does not want from us, as He wants us to rule over creation, but rule responsibly and wisely.

Therefore, brothers and sisters in Christ, we who have received the Good News of the Lord, and who through the Apostolic Tradition and teachings passed down to us from the Apostles through our bishops and priests, should strive to follow and understand the Sacred Tradition and the faith that we have, utilising both in our race and journey towards the Lord. For faith without nurturing will not grow, and through the beauty of the Tradition, manifested in the Liturgy of the Church, we can grow deeper in faith, if we open ourselves to understanding more on the Liturgy and the Tradition we have.

This is why, brothers and sisters in Christ, it is important for us to appreciate the Liturgy, to seek to fully understand every rites and parts of our Liturgy in the Mass and other celebrations, and to fully participate through our greater understanding, that whenever we attend the Mass, as frequently as we can do so, we will grow ever greater in our faith and love of the Lord, so much that not only that we are brought closer to the Lord who created us, and who loves us so much to send His Son, Jesus Christ to explain to us about the Traditions, and to shed more light to us so that we can understand our faith in Him better through these Sacred Traditions and rites; but also to be good and responsible stewards of this world and its resources, as given by God to be our right, but also to be our responsibility to take care of.

Let us therefore pray that all of us will be able to grow deeper in our understanding of the Liturgy of the Church, and through it the Sacred Tradition and teachings given to us through the Apostles, and finally to grow ever deeper in our love and passion for the Lord. May God always bless all of us, all the days of our life. Amen!