Scripture

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Monday, 11 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus shows today that faith in God is important, for God shows pity and mercy on all of His children, and those who believe in Him, He will save and protect. Those who put their trust in the Lord will not be disappointed. Jesus rewards the man’s faith with the healing of his son from certain death.

However, we must indeed be careful, for the Lord also warned us against believing only by entrusting in miracles and what we see. For such a faith is not a true faith, as we believe because we see great things that unravel in front of our eyes, and then we believe that this supernatural works must have been done by a divine being, that is Christ. This kind of faith is weak and is no true faith, for, as shown when Jesus was arrested and brought before the people after He was arrested.

The people who were there mocked Him and also called for His death. Why? Even though these were likely the same people that have listened to His preaching, His parables, and also witnessed His miracles and healings? That is because their faith is shallow, shallow and have not grown well, just like in the case of the parable of the sower, where the seed had been sown on a rocky and barren ground. The seed of faith found it difficult to grow in them, as their faith came mainly because of awe in the miraculous powers of Jesus.

When Jesus seemed to ‘falter’, which is by being arrested and accused by the Pharisees and the Sanhedrin, the Jewish religious body at the time, as being a heretic and blasphemer, these people lost their faith, and Satan took away their seeds of faith, just like those seeds that were eaten by the birds on an open road, a clear and easy opportunity for the evil one to come and take the faith away from them.

This is why, brothers and sisters in Christ, I would like to highlight to all of you, the very importance of nurturing our faith, of maintaining our faith, that not only that it will remain strong and unbroken, but even also bear fruit manyfold, like the seeds that fell on the rich soil, and produced much fruit. How to do so? By acts of love, justice, and compassion, that is by doing what God has commanded us to do, the commandments of love Christ had given us.

The commandments of love says that we have to love God with all our hearts, minds, and souls, with all our beings, and therefore not just with our eyes and senses, which will then lead into a true faith in God. But this is not enough, as we also have to love our neighbours, our brethren as much as we love ourselves, and as much as we love God. These are the good works that the Church has encouraged us to do, to live and make our faith in God manifest, in our good works for the sake of the less fortunate, the suffering, and the poor around us.

Remember that the Lord said that all that we do for the sake of these around us, we also do it for the Lord. That is because, through our actions, He can see indeed all our living faith, that is not dead, not superficial, and not mere words, and not mere profession of faith. For faith and service are inseparable, and bound to each other tightly in our journey towards the Lord, as the two pillars of strength supporting us in salvation.

Therefore, brothers and sisters in Christ, let us strive, especially in the perfect chance in this Year of Faith, strive to learn more about our faith, about the teachings of the Church, and the traditions of the Apostles passed down through the Church to us. By understanding all these, we can strive to grow deeper in our faith, and even more so through a solemn and active participation in the liturgy of the Mass, as do not forget that the liturgy of the Mass, when done properly and solemnly, can only serve to strengthen our faith in God our Saviour, Jesus Christ.

As the Mass is the very representation of the Holy Sacrifice Christ had made on the cross in Calvary, and united with that Sacrifice, through which we receive the Body and Blood of Christ, transformed from the bread and wine that we offered, we receive Christ into ourselves, that He will live in us, and reside within us, to transform us from within, that our faith in Him will ever be stronger. This is why it is important for us to participate fully and actively in the Mass by seeking to understand more the liturgy and the Mass.

Then of course, after that, let us all strive to make concrete and visible our faith in God through our service to our fellow brethren around us. It will not be easy, but little by little, beginning within even our own homes, our own families, our own friends, we can slowly begin to propagate acts of love, and acts in accordance with God’s will, that will make us justified before God, that is through our living faith, proven by our good works, and not just empty and dead faith, shown only by words and not true dedication.

May God bless all of us today, and bless our Holy Church, and of course, bless the Cardinal-electors and send the Holy Spirit to them that our new Pope will soon be elected. Amen.

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Monday, 11 March 2013 : 4th Week of Lent (Gospel Reading)

John 4 : 43-54

When the two days were over, Jesus left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death.

Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met him, and gave him the good news. “Your son has recovered!”

So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’ clock in the afternoon.” And the father realised that, that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family.

Jesus performed this second miraculous sign when He returned from Judea to Galilee.

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Monday, 11 March 2013 : 4th Week of Lent (First Reading)

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight.

I will rejoice over Jerusalem and take delight in My people. The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Psalm)

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

 

Alternative reading (from Year A) :

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Scripture Reflection)

Brothers and sisters in Christ, today we hear once again, God’s call to us to return to Him in full sincerity. Not to depend on things that are temporary, and not to depend on vanity and self-preservation, and pride, like what the Pharisee did in glorifying himself before God, and did not humble himself, like the sinful tax collector did. Yes, the tax collector is sinful, but at the same time he is also humble, and not only humble, but also sincere in his repentance for his sins, and in his desire to return to God and to love Him back just as God loves him.

The path to God is not easy, and it is not through constant prayers the way that the Pharisee did, but rather, when we pray, we should humble ourselves before God, because first, we are sinners and unworthy of God, and yet He had sent His only Son to die on the cross for our salvation. He had been rejected, but yet return in glory so that all who believes in Him has the hope of reconciliation with God, and eternal life through Him.

We have often rebelled against the Lord in various ways, in many moments in our life in this world, just as our forefathers did, and like what the people of Israel had done, in the time when they still were as kingdoms in Judah and Israel, that they turned a deaf ear on God’s prophets, abandoned God for false gods, and massacred His prophets.

Of course, we did not do such things as killing God’s prophets and abandoning Him for idols that are false gods, but in our modern world today, we too have our own ‘false gods’ that had detracted us from God and His path. Worldly temptations, money, and allures of worldly pleasures, consumerism, and excessive capitalism, are just a few examples of the world’s new false gods that can detract us from our path towards the Lord, and turn our hearts towards Him.

Many people in our world today lack the love and faith they once had in the Lord, because that space in their heart that should have been reserved for the Lord, had been taken over by vices and corruption, by things that are not of the love and not of God. Many have also lost their ways, in their seeking of alternatives besides God.

Let us, brothers and sisters in Christ, first, not to fall in the same way as they are, and let us help one another that all of us will remain strong in our faith and our love for God, and not only that, let us help those who have already lost their way and have already turned their heart away from God, that they too may once again listen to the words of God, and be healed from their afflictions.

Today, we commemorate the feast of St. Frances of Rome, also known as Francesca of Rome, who was a pious wife of a wealthy commander of the Pope’s troops in the early 15th century, and she had considerable wealth and therefore, expected to be able to lead a happy life, without having to worry at all. Yet, she inspired many others, especially women at her time, to do plenty of works of charity, to help the poor and the marginalised, through her own works of charity, and she also founded a confraternity of pious women like herself, called the Olivetan Oblates of Mary, and thus helping to spread further the works of God and the love of God in her society, through prayer, and through service.

Let us imitate St. Frances of Rome, to do as what she had done, and in our life, not to be detracted by wealth and other temptations as St. Frances successfully did, and rather than letting ourselves getting enamoured by them, let us use them for good use in our works and services for the poor and the less fortunate around us.

St. Frances of Rome, pray for us.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime, the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Psalm 50 : 3-4, 18-19, 20-21ab

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then You will delight in fitting sacrifices, burnt offerings and bulls.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (First Reading)

Hosea 6 : 1-6

Come, let us return to YHVH. He who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.

Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth.

O Ephraim, what shall I do with you? O Judah, how shall I deal with you? This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth.

For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.

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Friday, 8 March 2013 : 3rd Week of Lent, Memorial of St. John of God, Religious (Scripture Reflection)

Today we hear again about love, and about compassion, these two most wonderful things in the world that came to us from God Himself. For God is love, and God is compassion. He loves all things, and especially all mankind, the last and greatest of all of His creations. Of course God hates all forms of evil and sin, but even greater is His love is for us sinners, if only that we too show Him our sincere and pure love for Him.

That is why the greatest commandments of all is to love, and even the base and heart of all the ten commandments in the Ten Commandments given to Moses, in all the prohibitions and the wordings are basically about love, and the commands given by God not to spurn the love between God and man, and the love between mankind themselves, who are fellow brothers and sisters in God. That is why love is very important, especially in our world today, when love is increasingly marginalised and misinterpreted.

For love is not just a commercial kind of love, and love is not desire and lust. Contrary to what popular perception is, love is not just limited to the love between a love-struck male and a love-struck female. That is just one form of love, and there are many kinds of love, and true love is definitely much more difficult than just to say “I love you” or giving presents and expensive gifts to show our ‘love’.

For to love means to have the profound and concrete change in our heart, and our being, and in some cases even to give ourselves in its entirety, to the other person, especially in the case of our love to God, to love Him with all our hearts, our minds, and our souls, and of course love between man and woman who have been made one by God, and no man should divide and separate such a divine union.

The reason why the institution of love, marriage, and the family had been under attack and had been subjected to much destruction in recent years is because of the growing absence of love in our world today, either between spouses, within the family itself, between the parents and the children, and between man and God, and between man and their fellow neighbours. Many of our world’s troubles today are because of the lack of this love, that man began to turn their back against God, abandoning Him for other pursuits, either for material goods or for the fame among men.

Violence in our world today has also arisen because of this growing lack of love, where brothers and sisters would not hesitate to attack one another physically or verbally, totally disregarding the commandments that God had given us, that is to love one another as we love ourselves. In too many cases today, we love ourselves too much, and we think too highly of ourselves. We are increasingly becoming less communal and more individualistic, and began to isolate ourselves from others, either in our busy career, in our busy commitments, or in our material properties and wealth, and at the same time also isolating ourselves from God and His love.

That is exactly the kind of love that St. John of God, whose feast we celebrate today, want to get away from. For St. John of God was a holy and pious man of God, and often strived for his personal piety and salvation through prayers and faith in God. However, one day, a great enlightenment came for St. John of God, through another saint, St. John of Avila, who advised him to put his personal piety and salvation behind an even more important matter, that is love for others, and service for the poor, the needy, and the less fortunate.

Since then, the light of love within St. John of God, which was previously confined within him, was released and he did plenty of good works for the sake of the poor, the abandoned, and the weak in the society of his time. This is the kind of love that God wants us to have, to care for our brethren, our fellow mankind without any hesitation, qualms, or ulterior motives, and to die first in ourselves, that we can be born anew as caring persons that place the well-being of others before our own.

It is not easy to cast away our selfishness and our strong love for ourselves, but brothers and sisters, if we help one another, and keep a strong prayer life, God will show us how to love others. It is not enough just to love God or to love ourselves alone, but to love others unconditionally is the final piece in the puzzle, that allow us to become truly beings of love that God desires, for when we love others in this way, and give ourselves to them, our own love for God will only become more perfect and more profound.

Let us pray brothers and sisters in Christ, that our life will be filled more fully with love, and that our actions too will be based on love and compassion. That we can do more things as God wanted us to do, to help one another, especially those least among us. Forgive one another’s sins and faults too. For if we do not forgive, we can never fully love one another, with the grudge and faults being in the way for that perfection of love. Let us imitate St. John of God, and also experience his moment of epiphany, when he understood that love can be more perfect, and faith can be more perfect, when it is shared and used for the good of others around us, rather than just kept within ourselves.

St. John of God, pray for us sinners, that we may follow your footsteps and grow in love for one another, and love for God our Father. Amen.