truth

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Wednesday, 17 April 2013 : 3rd Week of Easter (Scripture Reflection)

Jesus Christ, our Bread of Life, the Lord of life, and the Saviour, has died for us, and in dying, He destroyed our death, and through His glorious resurrection from the dead, He bring us to live eternal, all those who believe in Him, will have life through Him, and in Him.

He is the Bread of Life, and indeed, on the last supper He had with His disciples, He gave them His body and blood for them to eat and drink, in the form of the bread and the wine, and through these, He gave all of us Himself, that we all may have a share in Him and in the eternal life assured through Him.

This is why we should regularly and worthily receive Christ into ourselves, through the Eucharist in the Mass, when the Sacrifice of Christ on Calvary, when He laid down Himself for all mankind to save them all, is once again brought to us, in a mysterious way, that the Sacrifice on the cross brought down upon us the Precious Body and Precious Blood of our Lord Jesus Christ, freely given, for our salvation.

It is not easy indeed to believe in things like this, that our Lord would give Himself up for us, and His Body and Blood for all of us to eat and drink. But indeed that was what happened, and He gave His Body and Blood for us in the bread and wine transformed by the priests, so that we may have a part in Christ’s salvation.

There were many people who even though had seen Jesus’ miracles and works, had refused to believe truly in Him when He said that those who do not eat His Body nor drink His Blood would not have eternal life. To them, the idea was just too radical, and the reason for their lack of faith was because they did not have a true faith in Christ. Their faith is human faith, believing because they see what He had done in miraculous signs, instead of true faith in God, even without all these miracles.

Blessed are all of us who did not see all these miracles attributed and done by Christ and yet truly believe that Christ is the Messiah and the Son of God, because just as He said, blessed are those who did not see and yet believe, when He mentioned the faith in Thomas, who believed only because he saw the Risen Christ. This kind of faith in Christ is true faith, not faith born just out of miracles and awe, but because we truly believe in Christ, in His works and His teachings.

Therefore, brothers and sisters in Christ, let us strive to receive our Lord regularly in the Mass, and ensure that we are worthy when we receive Him into ourselves, and keep ourselves holy and worthy, as the Holy Temple for God, that is our body, that we will always be ever in His grace and receive His infinite blessing and love. Amen.

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Tuesday, 16 April 2013 : 3rd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the story of the courage of Stephen, the first martyr, who welcomed death in Christ when he defended his faith and his belief in Christ against the Pharisees and the Jewish high priests when he was questioned and ridiculed for his faith. Instead of fighting back in anger, he explained in detail the story of mankind from its creation and how God brought about salvation through Christ.

Yet, they rejected still the explanation by Stephen, and despite the fact that Stephen himself was full of the Holy Spirit, which is manifested in his shining face, that looks like an angel, the Pharisees and the chief priests still failed to see the truth that was told to them by Stephen, and which they surely had heard as well, from Jesus Himself in their numerous encounters, especially those designed to trap Him and allow them to arrest Him for blasphemy.

They were blinded in their jealousy and hatred against the Lord, against Christ our Risen Lord and Saviour, that they refused to believe all that had happened and had been told about Him and His works, His resurrection, and His nature as the Messiah. They rejected Him not because His message was wrong, but because of human weakness and them allowing Satan to enter their hearts.

They persecuted Stephen and the disciples just as they had persecuted Christ. Yet, this is where Christian qualities came out best, in that of forgiveness and love. Instead of hating them back and cursing, Stephen, just like Jesus on the cross, forgave them and indeed, asked God not to blame the priests and the Pharisees for their faults, especially for having killed the holy man of God in Stephen himself.

Forgiveness is a very difficult thing to do, particularly if we are deeply immersed in hatred and prejudice against others. It is not easy to forgive, but if we do not forgive, we are merely continuing the vicious cycle of evil, that is perpetuated by hatred, anger, jealousy, and violence, which will continue to make the people blind from the truth of God, and that was exactly what happened to the Jewish priesthood who stoned and killed Stephen, and also brought Jesus to be condemned and death on the cross.

Despite all that, both of them forgave their oppressors and their condemners. They did not want to let Satan to revel in the continuation of that endless cycle of evil. Rather, as Christ had wanted, He wanted love to flourish, and begin a new rejuvenation of the human soul, purified from hatred and sin. In order to do so, even though it may be very difficult, we need to first learn to forgive, and to douse our anger and hatred with the cool spring of love.

Therefore, dear brothers and sisters in Christ, let us today pray, pray that God will grant us a new heart, filled with love and compassion, and mercy for others, and also filled to the brim with forgiveness, that we will forgive those who had caused us pain and suffering, and instead sharing God’s love with them, that neither us nor them will be lost, and we will eventually praise the Lord in our heavenly glory together. May God bless us all, and bless our world with His love and mercy. Amen.

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Monday, 15 April 2013 : 3rd Week of Easter (Scripture Reflection)

Lie is the poison which destroys trust in mankind, and lie also prevents us from seeing the truth, and it brings us further away from the truth, that is God, our Lord. That was also how lies brought the people and their leaders further away from the truth of Christ. The Messiah had come to the people, and yet they had rejected Him because of the lies that prevented them from seeing the truth.

To testify in public means we should aim to say only the truth, and truth indeed, even though it may be difficult to do so. But in doing a testimony, a trust had been placed upon us to say the truth about things that we have knowledge of, and to tell lies in a testimony would be a great sin. Since a lie is a betrayal of trust and faith, and therefore an outright rebellion against God’s commandments and laws.

Jesus came to the people of Israel, and presented Himself plainly to them, in plain and clear truths that He had represented and taught to the people. He explained to the people of Israel the true nature of God in heaven, who is His Father, and who loves all the people whom He created, that indeed, in Jesus Himself lie that truth, that God sent His only Son that all those who believe in Him, may be saved and gain eternal life.

Yet many refused to believe in Him and His message, and instead they ‘believed’ Him because of His miracles, and not because of the truth that is in Him. It is in our human nature that we are easily excited and interested by things that excite our visual senses, in which, Christ through His miracles had definitely left a great impact on all these people, that they believe in Him, but in His miracles and what they see, instead of any kind of true faith in the Messiah.

This was also why they abandoned Him when He was arrested and put on trial by the chief priests, and when the priests cried for His death, they too followed suit and cried out for the death of Christ, the very one whom they had ‘believed’ in before, not because of any true faith, or belief and faith in the truth, but in temporary excitement of the visual. We prefer to linger in a world of lies than in a world of truth.

Therefore, dear brothers and sisters in Christ, let us then strive for truth and also strive to tell the truth to all around us, particularly when it concerns other people. Let us not be children of Satan but rather become children of God, who is truth.

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Saturday, 13 April 2013 : 2nd Week of Easter, Memorial of Pope St. Martin I, Pope and Martyr (Scripture Reflection)

Dear brothers and sisters in Christ, today we listened to the words of the Acts of the Apostles, in the first ever creation of the office of deacons in the Church, which became the primary servants of the apostles and the Church, in providing for the community of the faithful in Christ.

It was because the task of leading worship and ministering to God’s people in spirit, and at the same time, having to provide and minister over distribution of food amongst the disciples was too tough for the apostles to do on their own, due to the rapidly growing number of the believers. Therefore, they would require helpers who would aid them in their ministry, and in this, the office of deacons was created.

Deacons then were men chosen by the apostles, and then filled with the Holy Spirit and commissioned by the apostles through the laying of hands. This laying of hands is the method through which the authority that Christ had given to the apostles is passed down to our present day priests and bishops, who received their laying of hands from their consecrators, in an unbroken chain from the apostles themselves.

Deacons today are also ordained ministers just like priest, with a prime difference that they are not allowed to celebrate the Mass and the Eucharist, as they do not have the full faculties of priesthood. Deacons are indeed helpers of priests, who were then represented by the apostles, who needed help in their ever growing ministry and service to the growing number of the people of God.

Deacons today proclaim the Word of God in the Gospel, and also assisted the priests in the Mass. They also help the priests in ministering to the people, presenting an outreach to many people whom the priests alone cannot reach effectively. They complement the priests and make the Church ministry ever greater for the praise and glory of God.

Today, we also commemorate another holy man of God raised to the holy priesthood, that is Pope St. Martin I, elected as the Successor of St. Peter as the Bishop of Rome in the seventh century. Pope St. Martin I was a holy man, and a man of strong faith and principles, standing his ground against the Emperor of the Roman Empire at the time, who was technically his superior, but espousing heretical ideologies, which the Pope refused to give assent to.

Pope St. Martin I stood his ground and remained steadfast to the faith, even if that meant going against the Emperor, who was the most powerful secular leader of Christendom at the time. He condemned the Emperor and his beliefs, which deviated from the orthodox Christian faith of the Apostolic Fathers. He suffered abduction, incarceration, and persecution for his opposition to the Emperor, and until his death in exile, he remained faithful to God without fear.

Deacon St. Stephen, the first martyr too faced death with joy, testifying his faith in Christ in front of all the Sanhedrin and the Jewish priesthood, even though in doing that he faced certain death. He chose death rather than betraying Christ and his faith in Him. This was the quality of men chosen to be deacons by the apostles, to assist them. Holy men indeed, men of principles, which was again shown in Pope St. Martin I in his steadfast faith. Men who placed their faith and fear in God ahead of the fear and praise of man.

Therefore, dear brothers and sisters in Christ. Today, let us pray and indeed pray hard for our deacons, priests, bishops, all the ordained and chosen ministers of Christ, who worked hard for the sake of the Gospel, for God, and for our sake, that we too can be saved in Christ, and share in His love through their hard labour and their shining faith. Let us pray that their faith in God will remain firm, and that they will ever be courageous in defending their faith against attacks just like St. Stephen and Pope St. Martin I had done.

St. Stephen and the holy deacons of God, pray for us. Pope St. Martin I, pray for us. Pray that we too can follow in your footsteps and defend our faith to the best of our abilities. Amen.

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Tuesday, 9 April 2013 : 2nd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, as Christ had mentioned to Nicodemus, that all of us have to first believe in the teachings and testimonies of Christ, which we can read and see in the Bible and the Gospels, before we can indeed believe in the mysteries surrounding Christ and the tale of salvation. How can we believe that Christ is divine, and is our Lord, the Son of God, if we do not first believe in the teachings He had given to us through the Apostles, and through them, the Scriptures we are reading today?

Yes, indeed, we have to be born again in Christ, as He also mentioned to Nicodemus even earlier. But be careful, dear brothers and sisters in Christ, that we do not fall into the falsehoods of some who assumed that they are better than the Apostles and the holy fathers of our faith, that is the early fathers of the Church, who established the sacred Doctrine and Traditions of the Church, through which the teachings of our Lord and His words are made easier for us to understand through explanations made by these fathers of our faith, and of course with the help of the Apostles and the evangelists who wrote the Gospels and those who witnessed the Lord and His actions firsthand.

For there are those who call themselves ‘Born-again’ ‘Christians’ who allege that all Christians must be ‘born again’ in order to be saved. They allege that there is a need for a kind of baptism, to be ‘immersed’ that people can then be ‘born again’ and therefore be saved. This kind of teaching ran contrary to the teachings of the Church and the holy Apostles, being aberration born out of ignorance and literal self-interpretation of the Holy Gospels and the Bible. For indeed, while it is important to read the Scripture and discern its meaning, we must never do so without any guidance from competent authorities, otherwise we are risking making the wrong interpretations and having the wrong ideas and approach to our faith.

In the first reading, we read how every early Christians share their possessions and their belongings for the good of one another, and in this way, indeed we can see that our faith is not merely personal faith, another facet of faith that the aberrant ‘Christians’ like to stress, that is to be ‘reborn again in Christ and have PERSONAL relationship with Christ that they can be saved’. Yes, indeed, it is important to have such a personal relationship with Christ, that is the closeness we have between ourselves and Christ our Lord, but we have to always remember that our faith that is personal is not enough, for our faith is as much communal as it is personal, and it is the communal faith that we have as a community of believers in the Church that makes our faith in the Lord perfect and complete.

In this sharing too, the early Christians also showed to us the true value of love and communality, that they share with one another their goods and their possessions, and that rid of the endless desires of man to haul in more possessions for themselves, and rid of greed, they truly practice the teachings of Christ to love one another. This is in fact the meaning of true communism, removed from the taints of Karl Marx and his twisted form of communism, and the ideologies espoused by those who followed after him. We must not be confused between this twisted communism and the true communism as practised by the early Christians.

Love one another, take care of your fellow neighbours, and follow our Lord, through His commandments and His teachings. May our lives truly reflect the love that is of God, and let us all share this love that is given to us by the Lord, that all people, especially the unloved ones, can truly experience the love of God, and share with one another the faith we have in Christ, as a community, caring and loving for one another, just as all of us love God even more.

May God grant us a heart of gold, to share what we have to those who do not have, and to those who hunger, both for food, and also more importantly for love, for those starved of love, that all of us, as we work in the love of God, can make this world a better place for everyone. Amen.

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Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (Gospel Reading)

John 20 : 19-31

On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see my hands; stretch out your hand, and put it into my side. Don’t be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, don’t you? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

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For the Victims at Boston and Victims of Hatred, Violence, and Injustice throughout the world

My prayers and love go to those who were hurt in Boston, and not only them, but also to all those around the world, suffering from daily persecution and daily injustice. May God protect them, and bless them with strength, and heal them.

We pray also for all those who had caused pain and suffering upon others, including those who caused the Boston explosion, and those who persecuted others. We forgive them for their faults, and welcome them with open hands, with the love of God, that they will come and see the truth and the light, that they will persecute others no more, that they will cause no more pain upon others, but walk in the light of God.

Spend some time to pray for the North Koreans as well, who had been suffering for the past six decades and more from repudiation of their basic rights in the name of ideology and hatred.

Monsignor Francis Hong Yong-Ho, pray for your people, and pray for us too.

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(Easter Vigil) Saturday, 30 March 2013 : Easter Vigil of the Resurrection of the Lord, Holy Week (Psalm after Seventh Reading)

Psalm 41 : 3, 5 and Psalm 42 : 3, 4

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Now as I pour out my soul, I remember all this – how I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

Send forth your light and your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then I will go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

 

Alternative Psalm (If there is baptism)

 

Psalm 50 : 12-15, 18, 19

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it.

O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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(Easter Vigil) Saturday, 30 March 2013 : Easter Vigil of the Resurrection of the Lord, Holy Week (Psalm after Sixth Reading)

Psalm 18 : 8-11

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear, they enlighten the eyes.

The fear of the Lord is pure; it endures forever; the judgments of the Lord are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.

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Monday, 25 March 2013 : Monday of Holy Week (First Reading)

Isaiah 42 : 1-7

Here is My servant whom I uphold, My chosen One in whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations.

He does not shout or raise His voice proclamations are not heard in the streets. A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth.

He will not waver or be broken until He has established justice on earth; the islands are waiting for His Law.

Thus says God, YHVH, who created the heavens and stretched them out, who spread the earth and all that comes from it,