After saying this, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.” The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signaled him to ask Jesus whom He meant.
And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.” So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”
None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast, ” or, “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.
When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon. My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”
Simon Peter said to Him, “Lord, where are You going? Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why can’t I follow You now? I am ready to give my life for You.”
“To give your life for Me?” Jesus asked Peter, “Truly I tell you, the cock will not crow, before you have denied Me three times.”
In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!
Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God, from the hand of the wicked.
For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.
My lips will proclaim Your intervention and tell of Your salvation all day, little though it is what I can understand. You have taught me from my youth, and until now I proclaim Your marvels.
Listen to Me, o islands, pay attention, peoples from distant lands. YHVH called Me from My mother’s womb; He pronounced my name before I was born. He made My mouth like a sharpened sword. He hid Me in the shadow of His hand. He made Me into a polished arrow set apart in His quiver.
He said to Me, “You are Israel, My servant, through You I will be known.”
“I have laboured in vain,” I thought, and spent My strength for nothing.”Yet what is due Me was in the hand of YHVH, and My reward was with My God. I am important in the sight of YHVH, and My God is My strength.”
And now YHVH has spoken, He who formed Me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said, “It is not enough that You be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make You the light of the nations, that My salvation will reach to the ends of the earth.”
Joseph, the husband of the Blessed Virgin Mary, Mother of Jesus, and Mother of God, was not the natural and biological father of Jesus, our Lord, but legally and in all understandings, he is a father of our Lord, the foster father, who took care of Jesus while He was still young, and also protected Mary, His mother, in the Holy Family. He is the role model of how a father should be like, a loving and caring person, who put their family at their utmost care and attention.
Joseph was an upright man, and he was also righteous in the eyes of God. This is why, in the addition to Mary and her ultimate obedience to God, why God decided to come into this world through them, through Mary, as His mother, whose womb would be where He would come forth, and through Joseph, whose character and personality, made him as good as a foster father as one can be for Jesus, the Son of God Most High.
For Jesus was human as much as He is divine. Fully human yet also fully divine, all united in the person of Jesus, the Christ. He needs a father figure who can love Him and care for Him in the human and earthly manner, just like God His Father in heaven is His true Father provides for Him through the Holy Spirit. This father figure is Joseph, who by that virtue, is also the ‘father’ and patron of our Church.
For our Church was established by Christ Himself, and which He built on Peter His Apostle. This Church can therefore be considered to be under the protection and patronage of Joseph, God’s foster father. For he protected our Lord when King Herod chased after Him after His birth, and by the initiatives given by the angel in the dream, he brought the Holy Family to Egypt.
He cared for our Lord in His early years and teach Him all the trades that he knew, that is as a carpenter, that is why Jesus was also known as the ‘Son of a carpenter’, for his foster father Joseph, was neither a rich, influential, nor a powerful man. He was just a righteous man of God, dedicated to his family, as well as to whatever God has given him the hands for, that is to make good works with the wood, and from there perhaps bring glory to God.
Many of us today are shy about our upbringing and our backgrounds. Worse still, many of us are reluctant to tell people about who our parents are and what they are like, especially when we have become successful, influential, powerful, and rich. Many of us tend to prefer to forget our past and ‘move on’, to enter the world as new men and women, forgetting our parents who had brought us up to who we are today. Through their hard work, just as Joseph’s hard work and care as the father, and Mary’s nurturing love, they had brought us up, to be strong men and strong women we are today.
Jesus learnt His lessons on humanity and what it is like directly from His parents, who prepared Him for His eventual ministry after His baptism at the Jordan. Joseph particularly taught Him the virtues of hard work and being upright just as he was upright before the eyes of God, just as Mary showed Him the love and care that a mother would have on her son.
How many of us, in our families had done as what the Holy Family had done? and how many of fathers out there who had shown their care for their sons, their daughters, and their wives? Yes, indeed, I can say that there are many amongst us who had done so, or at least aspired to do so, but there are yet still many out there who ignored all these noble examples of Joseph, in bringing up the child Jesus to be whom we eventually know Him to be, the Christ, the Saviour of the world.
Just as Abraham is faithful, and even to the point of giving his only son as a sacrifice to God, when he was tested, therefore even greater is the love and faith that God has in us, that as the perfect Father, He gave us His being in His only Son, a third of the Holy Trinity, to be a worthy sacrificial victim, worthy to redeem all of us from all our sins and our rebellions from Him. Why? Because we are also His children, as Christ is human just like us, He has lowered Himself to take the form of a lowly and humble Man, that we can be saved. They and Joseph, are indeed a role model to all fathers, but even not only just to the fathers, but also to all of us. Since all of us are called to love and care for one another.
Let us remember all this as we approach the Holy Week which will happen next week. As we approach the memorial of our Lord’s endless and unconditional love for us, to give Himself up for our sake. Also let us remember of course Joseph, His father, who gave so much to his Son and family, through his protection and his righteousness, protecting them from harm and showering them with love. Let us pray to St. Joseph, that we can be as loving as him, that we can be as righteous as he is, and we can take care and love for our families, friends, and all the people around us, just as he did, and just as our Lord did.
St. Joseph, spouse of the Blessed Virgin Mary, pray for us sinners. Amen.
Today also marks the Papal Inauguration of the 266th and current Pope, Pope Francis
Matthew 1 : 16, 18-21, 24a
Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.
This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.
While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has concieved by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”
When Joseph woke up, he did what the angel of the Lord had told him to do.
Alternative reading
Luke 2 : 41-51a
Every year the parents of Jesus went to Jerusalem for Feast of the Passover, as was customary. And when Jesus was twelve years old; He went up with them, according to the custom of this feast. After the festival was over, they returned but the boy Jesus remained in Jerusalem, and His parents did not know it.
They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends. As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.
His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.” Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.
Jesus went down with them, returning to Nazareth, and He continued to be subject to them.
Today also marks the Papal Inauguration of the 266th and current Pope, Pope Francis
Romans 4 : 13, 16-18, 22
If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.
For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.
Abraham is the father of all of us, as it is written : “I will make you father of many nations.” He is your father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed.
Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : “See how many will be your descendants.” This was taken into account for him to attain righteousness.
Today also marks the Papal Inauguration of the 266th and current Pope, Pope Francis
Psalm 88 : 2-3, 4-5, 27 and 29
I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.
You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.
He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.
Today also marks the Papal Inauguration of the 266th and current Pope, Pope Francis
2 Samuel 7 : 4-5a, 12-14a, 16
That very night, YHVH’s word came to Nathan, “Go and tell my servant David, this is what YHVH says : Are you able to build a house for Me to live in? When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure.”
“He shall build up a house for My Name and I will firmly establish his kingship forever. I will be a Father to him and he shall be My son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”
“I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.
I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.
In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.
How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!
The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!
Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.
Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!
Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!
Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!
In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.
To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!
I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.”
Today, Tuesday, 19 March 2013, our new Pope will be solemnly inaugurated to begin his Pontificate. He is already our Pope, ever since he accepted the rightful election in the Conclave, but the Inauguration ceremony affirms and completes that process, with the imposition of the symbols of the authority of the Pope, as the leader of the entire Universal Church.
There will be some changes to the liturgy this year, as the imposition of the Pallium and the Ring of the Fisherman will take place just before the Mass starts, instead of being within the Mass itself, as the impositions are seen as more of an extra-liturgical event.
The Pope will pray with the leaders of the Eastern Catholic Churches, the Patriarchs and Major Archbishops at the Tomb of St. Peter underneath the main altar of St. Peter’s Basilica, where the pallium and the ring had been placed since the night before.
The Pope will then proceed with all the other concelebrating Cardinals and prelates outside to the Altar at St. Peter’s Square, which in the meanwhile the Laudes Regia hymn or ‘Laud to the King (Christ)’, that is a glorious rendition of the Litany of the Saints, with the new innovation of the inclusion of part asking the past Popes who had been canonised as saints for the new Pope, their successor, beginning from Pope St. Linus to Pope St. Pius X.
Following after this is the imposition of the papal pallium, which is different from the pallium worn by the Metropolitan Archbishops. Pope Francis’ pallium will be the same in appearance with that of Pope Benedict XVI’s pallium, with red crosses instead of black ones, representing the wounds of Christ, with three gold pins on three of the crosses, representing the nails that bound both hands and the legs of Christ onto the cross. The pallium symbolises the authority the Pope has over the entire Universal Church. The pallium will be imposed by the senior Cardinal of the order of Priest in the Cardinal-electorate, Cardinal Godfried Danneels.
The Ring of the Fisherman will be given after this, which signifies the bond between the Pope and God’s Church, and as the image on the ring depicts, that of St. Peter holding the keys on a boat, while fishing, as a fisher of man, it symbolises the Pope’s role as the successor of St. Peter the Apostle, and also as the current holders of the keys of the kingdom of Heaven, entrusted by Christ to Peter. The ring will be presented to the Pope by the senior Cardinal Deacon, Cardinal Jean-Louis Tauran.
Six Cardinals representing the rest of the Cardinals will pay homage to the Pope, and will give their obedience to him, following the imposition of the pallium and the Ring of the Fisherman.
The Mass follows as usual, and the readings will be done in different languages, English, Spanish, and most notably the Gospel in Greek, to highlight the universal nature of the Church, encasing both the Western and Eastern tradition of Christendom. The whole liturgy of the Mass itself will be conducted in solemn Latin and beautiful Gregorian chants.
The booklet for the Mass is available at the link below, in English, Italian, and Latin :
