Dedication of the State of the Vatican City to St. Joseph and St. Michael the Archangel

As all of you have heard, the Vatican City state had been dedicated by Pope Francis to both St. Joseph, the spouse of the Blessed Virgin Mary and the foster-father of Jesus Christ our Lord; as well as St. Michael the Archangel, the leader of all of heaven’s angelic forces, the mighty champion of our Lord, and the terror of demons.

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The above statue is a statue of St. Michael the Archangel subduing Satan, the evil one. The statue was unveiled and blessed by Pope Francis in a ceremony at the Vatican Gardens where the statue is located.

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The ceremony was attended by both Pope Francis and his predecessor as the Vicar of Christ, Pope Emeritus Benedict XVI.

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Let us pray for both our Pope and our Pope Emeritus, that God will continue to guide them in leading the Church, in the spirit of prayer. St. Joseph and St. MIchael the Archangel, pray for us! Pray for the Church of our Lord Jesus Christ, and protect our leader, the Successor of Peter, whose residence now entrusted to both of you for protection.

God bless the One, Holy, Catholic, and Apostolic Church!

Sunday, 16 June 2013 : 11th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, today we feel the love and mercy of God reaching out to us, willing to redeem us from our sins and our faults, despite our constant rebellion, and despite our constant complaints and whining. He is a merciful and loving God, that He sent to us His only Son, our Lord Jesus Christ, as our only hope at salvation. For it is through the redemptive action of Christ by His suffering and ultimate sacrifice on the cross, through His priceless Blood, that we are all redeemed, and have hope in salvation, providing that we believe in Him and remain steadfast in our faith in Him.

Salvation lies only in the faith in Christ through the Church, that is, brothers and sisters, by the baptism sealed in the Holy Name of the Father, Son, and the Holy Spirit, in which we are welcomed into the family of the saved ones in the Church of God, our Church. Outside the Church there is no salvation, although Christ did die for all and made all people righteous in redemption, by erasing from them the sins of their forefathers, the rebellion of mankind against the will of God.

The Lord did not come to save the righteous, for they are already saved. He came looking for sinners, for the worst of them, because these are the ones who need salvation the most. If they repent and accept Him as their Lord, they would be saved and be spared from the fires of hell and eternal damnation. The sinful woman, who repented and asked in great humility for forgiveness was a perfect example of this, how the Lord is willing to save those who had repented from their sinful ways and resolved to love God and serve Him henceforth, completing turning their backs to their old, sinful past.

The great and saintly Archbishop Fulton J. Sheen had once said that our relationship to the Lord is akin to that of a candle and a light. A candle and light illuminates its surroundings and reveal the hidden darkness, and unveil all the ugly things that lie hidden in the darkness. The closer something is brought to the light, the more is revealed of that thing in the light. The uglier is the defects, the more visible they become as it is brought ever closer to the light of God.

That is why, just as Christ had told us in the story of the creditor and the two debtors, in which the creditor graciously forgave both debtors from their debts, and as the Pharisees rightfully answer our Lord, that the one with the greater debt would appreciate and love the act more, because of the greater extent of the ‘debt’ that the one has over the other, so does the greater of sinners would then be ever more ready to be redeemed and reunited with Christ, and accepting His mercy.

It does not mean then those with less sin are then less worthy of our God or anything, or that they in any way would not be as pious and humble as those with the greater sin, in approaching the throne of God for forgiveness. Rather, what matters is what is within the hearts of each one of us, that we truly focus all our attentions towards the Lord our God.

What Archbishop Sheen and Christ had said is indeed that the greater is our sin, and the closer we are to the throne of God, the more our sins are being revealed. Therefore, as we approach closer to that throne of mercy, the more we should humble ourselves, because we are ever more reminded of the depth of our sins and our faults, and how unworthy we are before the Lord, who is good and perfect. But the Lord who is good and loving, is willing to make us worthy of Him and redeem us, and cleanse us from the darkness and ugliness that is within us.

That is why, it does not mean that being holy and pious then we become haughty and arrogant of our own holiness and our own sanctity, as indeed, if the words of Archbishop Sheen take hold, its meaning is clear, that those who are closer to God and always remain in His presence, will be even more aware of their sins and their darkness. The holy saints and holy people of God are always reminded of this fact, and the unworthiness of their own soul before the Lord, and that was what strengthened them and empowered them to strive always for holiness and purity of the soul.

Do not be like the Pharisees who were hypocrites, in that they glorify their own sanctity and purity in front of the people, in pursuit of human glory rather that divine approval, and also thought lowly of the sinners like the sinful woman, but he did not give glory to God, unlike the woman, who was in complete awareness of her sins, that she lowered herself before God and served Him in humility.

King David too, who was a great and righteous king of God’s people, Israel, was not free from the temptation of sin. The lust and desire for beautiful woman had corrupted his heart and clouded his judgment that he sinned before the Lord by causing the death of Uriah the Hittite and claimed his wife as his own. But King David also acted like the woman, in that when the prophet Nathan chastised him and brought him to the full awareness of his sins, he submitted to the wrath of God and humbly asked for His mercy and forgiveness, even though he was indeed a great and mighty king.

Therefore, brothers and sisters in Christ, do not fear the Lord, for although He was not happy with our sins, but He was willing to accept us back into His embrace and indeed He wants to embrace us again in His caring love, if we want to repent and change our sinful ways, the way that King David and the woman had brought to God their contrite hearts and their obedience to God.

Let us always be reminded of our sins and our unworthiness before God, and most importantly, remember the love of God, and His desire to be reunited with us, which will be accomplished if we accept His offer of salvation, that He made on the cross, and if we accept that offer, by accepting Him as our Lord and Saviour, we will receive eternal life and blessing in heaven.

May God be with us at all times, and purify our hearts from the taints of sin, empowering us with love and charity, to also help one another to return to God, our Father who loves us. Amen.

Covering of Images and Crosses in churches : First Vespers of the Fifth Sunday of Lent

Today, in the evening of Saturday, 16 March 2013, after the First Vespers of the Fifth Sunday of Lent, the images (statues of saints and our Lord included) and crosses in the Church should be covered, especially if the Bishops’ Conference recommends such a practice.

This is to prepare us for the Holy Week, and to begin the journey towards the Holy Triduum (Holy Thursday, Good Friday, Easter Vigil on Holy Saturday), that culminates with the suffering, death, and resurrection of our Lord Jesus Christ.

The crosses are covered until the Good Friday services, when they are revealed to the people, in the Veneration of the Cross. The other images in the churches remain veiled until before Easter Vigil celebration begins.