The Apostolic Constitution, Universi Dominici Gregis, released by Blessed Pope John Paul II on 22 February 1996, which regulates the Papal conclave, and as such, was in effect in the 2005 papal conclave, and should also govern the 2013 papal conclave, which will begin within a month or so from now.
Let us pray for the Cardinal-electors, for our Pope Benedict XVI, for his successor-to-be, and for the Universal Church and the world. Amen.
It is confirmed that in accordance with the rules of the Papal Conclave, the Universi Dominici Gregis (UDG), that a conclave must begin within 15 to 20 days from the time the See of Rome is vacant, either by death or the renouncement by the previous Pope, the Conclave date has been set to be sometime in mid-March.
Let us all pray together that God will send His Holy Spirit to all the Cardinal-electors, that we will soon have a new shepherd, the Bishop of Rome, successor to our beloved Pope Benedict XVI, Blessed Pope John Paul II, and St. Peter the Apostle. God be with us all, His Church!
+Ut Omnes Unum Sint, ad Maiorem Dei Gloriam+
(That they all may be One, for the greater glory of God)
Dear brothers and sisters in Christ, to follow Jesus, our Lord is not easy, for in following the Lord, we are going to have to suffer and go through trials and tribulations, just as Christ Himself faced His great trial, and ultimately was crucified on Calvary for our sake. Christ asks us today to carry our own crosses together with Him, and to face together the persecutions and the oppositions against the Lord and His divine mission, that is to save all mankind from the slavery of evil and sin.
Let us stay straight on this path, led by Christ, towards God. Let us orientate our heart properly and appropriately that we will always keep the Lord as the focus of our life. For our short and temporary life in this world is indeed short and fleeting. It is just a fleeting moment in the history of creation, but for us, what we do in our lives are indeed important, and if we do not do anything to make sure that we are on the right path towards the Lord, we will not be able to reach Him in the end.
Christ made our journey back to the Lord possible, for it is through His death and resurrection that a great bridge, Christ Himself, appeared between us and the Father who loves us. This is why Christ had to suffer, had to suffer from pain and rejection, and ultimately had to die on the cross, because without the sacrifice of Christ, who is our High Priest and intermediate between us and the Father, there can be no reunion between us and God, for we are separated from Him by a huge and unbridgeable chasm of sin and death. Only Christ, the Lamb of God, is worthy of being the only bridge that crossed that chasm, and through Him, we have a path back to our loving Father in heaven.
No greater love than the one who lay down his life for his friends, and this is exactly what Christ did for us, for we are not just like friends to Him, as we are His brothers, and His sisters. He loves us so much that He was willing to endure, and out of full obedience of His Father, willing to carry the cross, and the burden of all our sins, to Calvary to die and liberate us from the evil one and his hold on us. Nevertheless, for exactly the same reason, the devil hates Him so, and therefore, also hates all who believes in Christ who has liberated us from him through His Precious Blood.
Evil has many things up his sleeve in order to detract us from our direct path to the Lord. Temptations of this world are especially effective weapon the evil one uses against us. False gods are abundant in our world of today, from money, pleasures of the body, commercial temptations, and many others. As Moses said in the first reading, we do have a choice, whether we embrace these temptations and therefore serve the false gods instead of the one, true God, and turn our back on Him, or we can reject these temptations, and continue faithfully to seek the Lord our God.
This path will not be easy, since the world, filled with evil, hates the Lord, and therefore, will do all it can to make us suffer through our journey to the Lord. This suffering can be manifest in many form, and do not have to be physical suffering, but also mentally. This does not mean that we must hate or shun the world in return. Rather, let us embrace those sufferings and pains, and turn them into joy, knowing that the Lord is always with us through our long journey towards Him, and we know that if we stay faithful to Him and face our heart ever towards Him, He will reward us with His love and the place in His Kingdom, that we deserved.
But do not come to Him empty handed, since, there are many others out there who do not yet start their own paths towards the Lord, either lost, or even manipulated by the evil one to fight against God and us, His beloved children. Let us stretch out our hands and reach out to these lost brothers and sisters of ours. Remember, that Christ came to save all mankind, even those who rejected and cursed Him. He forgave them, and as long as they are willing to turn back towards Him, they too, will be given eternal life, together with us.
Let us humble ourselves and follow in the footsteps of the Lord, who has braved through death to save us from our own deaths. This Lent, let it be a fruitful and great season for our being, for our own faith, and for that of those around us. Let us make a solid choice towards the Lord, to attune ourselves fully with His great love, and sanctify ourselves, that when this season of Lent is complete, we are reborn anew, ever greater in faith, in hope, and in love, particularly in this holy Year of Faith. Amen.
Luke 9 : 22-25
And He added, “The Son of Man must suffer many things. He will be rejected by the elders and the chief priests and teachers of the Law, and be put to death. Then after three days, He will be raised to life.”
Jesus also said to all the people, “If you wish to be a follower of Mine, deny yourself and take up your cross each day, and follow me! For if you choose to save your life, you will lose it; but if you lose your life for my sake, you will save it. What does it profit you to gain the whole world, if you destroy or damage yourself?”
Psalm 1 : 1-2, 3, 4 and 6
Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.
He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.
But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.
(Note : Today is the Solemnity of the Anniversary of Dedication of the Cathedral of the Good Shepherd, Archdiocese of Singapore, 14 February 1897 – present) – readings remain the same throughout the world
http://en.wikipedia.org/wiki/Cathedral_of_the_Good_Shepherd
Deuteronomy 30 : 15-20
See, I set before you on this day, life and good, evil and death. I command you to love YHVH, your God and follow His ways. Observe His commandments, His norms, and His laws, and you will live and increase, and YHVH will give you His blessing in the land you are going to possess.
But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan.
Let the heavens and the earth listen, that they may be witnesses against you. I have set before you, life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving YHVH, listening to His voice, and being one with Him. In this is life for you and length of days in the land which YHVH swore to give to your ancestors, to Abraham, Isaac, and Jacob.
Therefore, brothers and sisters in Christ, today we enter into the season of Lent, the season for repentance, and season for the blossoming of new hope and faith in God. For in this 40 days season of Lent, we have a great chance to bring ourselves ever closer to God, and to make ourselves ready to welcome God into our hearts, as we approach the most important liturgical season of the year, that is the Holy Week.
Today we receive the ashes, that is none other than the ashes produced by the burning of the palms from the previous year’s blessed palms of the Palm Sunday. These ashes which the priest will place on our foreheads are the reminder of our mortality and our fragility. It serves as a reminder for us, that we are human, and that we are limited, and ultimately, we are nothing before God, and our lives are just but a fleeting moment.
We have to prepare ourselves this Lent, and nothing better than to begin with humility, to humbly ask God for forgiveness. By the imposition of ashes, we show that we are ready to lower ourselves before God, most merciful and most loving.
These ashes may symbolise that we are nothing and that all we have are temporary, but even from the ashes, we can rise again to be great. Our sinful way of life and this world is just temporary, and therefore, let us do our best, not to be trapped, not to be ensnared by the false temptations and evils, and rather, let us make best use of our short and temporary existence in this world.
Let us turn our hearts to God, and sincerely ask for His forgiveness for our constant rebellion against Him. For in our human weakness, the evil one had had many tools to subvert us and lured us into sin to serve his own purposes, that is most importantly to separate us for eternity from the loving embrace of God. Let us use this Lenten season to rebuke Satan as Christ did when He was tempted during His 40 days retreat in the desert. Let us say no to Satan and his malicious ways, and reject him in all that we do. Make this Lenten season a holy and meaningful season, dedicated in prayer to God.
Let us approach the Lord with great humility and a loving heart reserved for Him alone. This is why Christ rebuked those whose hypocrisy made them pray in a very visible way, that is to be seen by all the people around them, with example being the Pharisees at that time. It is actually fine to show one’s great holiness, and indeed, one’s great faith and holiness, when shown, may deliver many to redemption too.
However, there is no prayer best than when we are alone with Him. To me, the best prayers are made, whenever I am in an empty shower in an empty bathroom, in my own room without anyone else, where, I can truly listen to the Lord speaking to me, and also to be able then to also speak to the Lord without restraint. Since, when we are alone with Him, we are truly open to Him, just as He is open to us. When someone is around us, less so a crowd, vanity, pride, and other sins will unavoidably arise in our hearts, and our focus will eventually be not entirely at the Lord anymore. No, indeed, if we allow our vanity and pride to grow great, we may end up focusing on ourselves, our own achievements by being ‘holy’ and ‘looked up to’ by the people.
Thus, today, let us, brothers and sisters in Christ, prepare ourselves for the Lord, make the best use out of this Lenten season. Do penance and repent sincerely, and the Lord will see our hearts and found them to be worthy. Let us step up our efforts in prayer and in our mission, in our work for the good of all around us, especially in this holy, Lenten season. Happy Lent everyone! Amen.
Today is Ash Wednesday, the very first day and the beginning of Lent. What is Lent? and why is it 40 days long? Lent is the season, the time when we prepare ourselves, and make ourselves truly worthy to celebrate and commemorate the most important event in our year, that is the Holy Week, when we will remember Christ’s Passion and death, His great Sacrifice for our sake on the cross, and ultimately through His resurrection, we have hope of eternal life.
In order to be able to properly and fully celebrate the important Holy Week, this is why we prepare ourselves, in this 40 days of Lenten season. Why 40? Because 40 has long been associated in the Bible as the symbol of suffering, of waiting, and of purification, to prepare someone or a group of people for the ultimate end, happiness as given by God.
The people of Israel after being freed from slavery in Egypt, had to wonder for 40 years before reaching the Promised Land, after they rejected the Lord and His assurance, fearing instead the Canaanites whose presence terrified the Israelites and made them to complain that they would have had better life back where they were in slavery. The 40 years of journey through the desert is to root out all the dissidents, all of them who died, except the two, including Joshua, who surveyed the Promised Land and stayed faithful to God’s promise.
Elijah travelled for 40 days to the mountain of the Lord after being chased and persecuted by King Ahab of Israel. There Elijah met the Lord, who gave him renewed strength and courage to return and face King Ahab, and bring forth the Lord back to the people of Israel, delivering them from the worship of pagan gods.
Then ultimately, Christ Himself, fasted for 40 days and nights in the desert, and was tempted thrice by the devil. This happened after His baptism by John the Baptist and before He began His ministry in this world. He resisted all temptations of the devil and rebuked him for his insolence against the Lord. This 40 days is therefore representative of the same kind of time of preparation and of purification before something great and holy is begun.
Therefore, we too, are called in, these 40 days, to also prepare ourselves, spiritually in particular, for the celebration of our Lord’s Passion and death. To facilitate this, the Church has instituted Ash Wednesday as the beginning of the Lenten season, where ashes are imposed on the forehead of the faithful, and also the rules on fasting and abstinence.
Why ash? Ash is the symbolism of nothingness, and a reminder of dust where we came from. God created Adam, the first man out of earth and dust, and as Adam, and indeed other human dies, their bodies turn back into dust, into nothingness, though the soul remains. This is to remind us that our earthly life is just temporary, and that we should not do what is futile in this world, that is to seek worldly power and wealth, and dedicate our entire life for these, as in the end, we are nothing before God. This ash symbolises the great humility that we took upon, before the throne of God, asking for His great mercy.
http://en.wikipedia.org/wiki/Fasting_and_abstinence_in_the_Roman_Catholic_Church
Fasting refers to the practice of eating only a single full meal in the day, and with up to two ‘snacks’ or also commonly known as ‘collations’, which purpose is for physical discipline, to help us to prepare ourselves spiritually through the rejection of worldly temptations in the form of food and good things, that we can truly focus ourselves fully on the Lord. In the past, we used to fast much more often than now, as in the present, we are actually only required to fast on Ash Wednesday, and Good Friday itself.
Meanwhile, abstinence refer to the practice of, traditionally, shunning meat from all meals of the day, which is similar in intent to fasting, except that one does not need to limit the meal to just one meal and maximum of two snacks, but simply abstain from eating meat for that day. Traditionally too, this is done every Friday during Lent. However, in fact, we can also abstain from other things, even non-food items. We can abstain from things that occupy us the most, and even those we are addicted to. These practices, if we do them correctly and meaningfully, will only make us more prepared and ready for the commemoration of our Lord’s great Sacrifice and Resurrection, which is 40 days from now.
May God bless us all during this Lenten season, and I wish you all, happy Lent and have a great and fruitful season of recollection and repentance this Lent!
http://petercanisiusmichaeldavidkangindonesia.com/
I have created a version of my blog in the Indonesian language, which is the language of the country of my birth. As I realised that many Catholics in Indonesia are not able to understand English, this will enable my blog to reach out to more people, particularly Indonesian Catholics.
In the similar way, I am planning to establish other versions of my blog in Latin and Italian once I am competent enough in both languages, and in the long term maybe French, Spanish, Portuguese, and even Chinese and Japanese, to allow the Word of God and the faith to be spread to more people around the world, particularly those from non-English speaking background.
Mark 6 : 1-6, 16-18
Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.
If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.
When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.
When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see that they are fasting. I tell you this : they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.
petercanisiusmichaeldavidkang 