Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)
Luke 9 : 43b-45
At that time, while all were amazed at everything Jesus did, He said to His disciples, “Listen, and remember what I tell you now : The Son of Man will be betrayed into the hands of men.”
But the disciples did not understand this saying; something prevented them from grasping what He meant, and they were afraid to ask Him about it.
Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)
Jeremiah 31 : 10, 11-12ab, 13
Hear the word of YHVH, o nations, proclaim it on distant coastlands : He who scattered Israel will gather them and guard them as a shepherd guard his flock.
For YHVH has ransomed Jacob and redeemed him from the hand of his conqueror. They shall come shouting for joy, while ascending Zion; they will come streaming to YHVH’s blessings.
Maidens will make merry and dance, young men and old as well. I will turn their mourning into gladness, I will give them comfort and joy for sorrow.
Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)
Zechariah 2 : 5-9, 14-15a
Raising my eyes again, I saw a man with a measuring line in his hand. I asked, “Where are you going?” He answered, “I am going to measure Jerusalem, to find its width and its length.”
As the angel who spoke to me came forward, another angel met him and said, “Run and tell this to that young man : ‘Jerusalem will remain unwalled because of its multitude of people and livestock.’ For this is the word of YHVH : I Myself will be around her like a wall of fire, and also within her in Glory.”
“Sing and rejoice, a daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people.”
Liturgical Colour : Green
Dear brothers and sisters in Christ, continuing from yesterday’s discourse on the Temple of Jerusalem, its rebuilding and how it is related to the death of Jesus Christ and His salvation of all mankind through that death, then today, again this fact is emphasised to us in a way that all of us really should take it to the heart how God saved us all through His love.
It is this love that brought the Lord to be willing to come down to us and dwell among us, assuming our own flesh and form, as a Man, so that through this act, by becoming an example to all mankind, He offered a sacrifice beyond anything comparable, and by that sacrifice, He brought about the purification and absolution for our sins, all of us who believe in Him and thus worthy to receive His everlasting forgiveness.
He has come through Jesus in order to save us all, with His mighty power and deeds, just like when He once saved the people of Israel, His chosen ones, from the oppression and slavery of the Pharaohs of Egypt, and then when they suffered again under the yoke of the Assyrians and the Babylonians, enslaved and under great pressure, He came yet again to liberate them and help them to return to good standing with Him.
But the greatest enemy is not the Pharaoh of Egypt, or the Assyrian or Babylonian kings and their mighty forces. For these were truly nothing compared to the true enemy, that is sin, death and the devil. For it was the devil who brought sin into the world, by first his own vanity and pride, as Lucifer, the greatest and most brilliant among the angels of God, but fell into his own pride. And as he fell, he brought many angels along with him, and then also our ancestors along with him.
He tempted them with good and sweet words, saying that by disobeying God and doing what God had forbidden them to do, then they would enjoy much goodness and could become even like the Lord Himself. He was playing with our desire and our vulnerabilities, to be tempted by material goods and promises of pleasure and happiness, such that we were willing to trade our obedience to the Lord for such temptations.
Thus it was also how many of us fell along the way, as we witness ourselves when we read the Scriptures. We should have noticed how often it was that the people of God disobeyed the Lord, because they complained and grumbled about many things, about how they did not have enough of what they wanted, either to be happy or to fill up their stomachs. And all these were there even though God had done so much for them.
It is in fact should have been just for the Lord to just destroy us and leave us behind, for many of us were truly obstinate and adamant on following our own paths of sin, and refused to walk in the path of righteousness or to repent from our sins. And as a result, we suffer death, that is the punishment and consequence for sin, as because of our sins, we are not worthy of the Master of Life, that is our Lord.
Yet, He came to save us, and He wanted to show us all, that if we want to follow Him and gain favour with Him, then all of us ought to abandon our old ways of sin and worldliness. And just as He suffered grievously for our sins and faults, bearing them upon Himself, this showed how the world, Satan and all of his allies rejected Jesus and His salvation, because they preferred to live and stay in the darkness rather than coming into the light.
Therefore, this fact, combined with the fact that Satan does not wish us all to be saved, because it was his intention that we all should fall together with him and join him in condemnation, should have awakened us to the reality that life lived out of faith for God will not be easy. If we seek eternal life and grace in God, then the path ahead of us will be filled with challenges and obstacles.
Truly, there is another option given to us, none other by Satan himself, who offers us all a shortcut, which seems to be easier and less troublesome. But do not be deceived, brothers and sisters, for the path of the devil may seem to be easier, but all these are an illusion that prevents us from seeing that this will end with even greater suffering and destruction without hope of getting out, that is hell, an eternity of separation between us and God.
Let us all be courageous and be more devoted in our faith, so that we may stay focused on our goal that is to reach out to the Lord our God and to be reunited with Him. Let us all change our ways, our sinful and selfish ways, so that we may practice more of the love which God had taught us, in our own words, actions and deeds, that we all truly become worthy of being called the children of God.
May Almighty God be with us all and bless us always, and may He guide us on our way, that whatever suffering and difficulties we encounter, we may unite them to the suffering of Jesus, and by dying together with Him to our past and our sinfulness, we may share in His eternal glory. Amen.
Liturgical Colour : Green
Luke 9 : 18-22
At that time, one day, when Jesus was praying alone, not far from His disciples, He asked them, “What do people say about Me?”
And they answered, “Some say that You are John the Baptist; others say that You are Elijah, and still others that You are one of the prophets of old, risen from the dead.”
Again Jesus asked them, “But who do you say that I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone. And He added, “The Son of Man must suffer many things. He will be rejected by the elders and the chief priests and teachers of the Law, and be put to death. Then after three days He will be raised to life.”
Liturgical Colour : Green
Psalm 42 : 1, 2, 3, 4
Make justice, o God, and defend my cause against an ungodly people; deliver me from the wicked and deceitful.
You are my God, my stronghold, why have You cast me out? Why should I go about mourning, oppressed by the enemy?
Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.
Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp. O God, my God.
Liturgical Colour : Green
Haggai 1 : 15b – Hagai 2 : 9
On the twenty-first day of the seventh month of the second year of the reign of Darius, this word of YHVH was sent through the prophet Haggai, “Give this message to Zerubbabel, the governor of Judah, and to Joshua, the high priest, and to all the people :
“Is there left among you one of those who saw this House long ago in the time of its glory? What do they think of what they see now? Is it not a very little thing? But I say to you, Zerubbabel, Joshua and My people : do not be discouraged. Begin to work, for I am with you, says YHVH. Do not be afraid, for My Spirit is in your midst.”
“Thus says YHVH of hosts, within a short while I will shake the heavens and the earth, the sea and the continents. Then I will shake all the nations and bring in the treasures of the whole world. I will fill this House with glory, says YHVH. I will have as much silver and gold as I wish. The renown of this Temple will be greater than before, and in this place I will give peace,” says YHVH of hosts.
Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard from the Holy Scriptures about God who admonished the leaders of His people in exile, the exilarchs, the descendants of the kings of Israel and the High Priests, who did not restore the holy Temple of Jerusalem when they were clearly able to, because of their doubts and uncertainties. They were probably afraid of the Lord and His punishment, which they certainly could still feel after those many years in exile.
After all, the people of God had not been faithful in many occasions, and the kings led their people to sin by trying to satisfy their own selfish desires and wants, neglecting the sacred duty which God had entrusted them with, the duty and responsibility to lead and guide the people to live faithfully in accordance with God’s will and following the Law in accordance with the teachings and words of the prophets.
But indeed, they have been brought low by the Lord, who reminded them of their humanity and of their vulnerabilities. They boasted of their might and strength, their gold and wealth, their possessions and their wicked life, but God brought them down, and left them for their enemies to possess them, and as a sign of His wrath, He showed it by the destruction of the first Temple of Jerusalem, the departure of the Lord from among His people.
But God showed mercy on His people after their repentance, and He rebuilt the Temple that was to be His dwelling among His people. He brought them all back to the land they dwelled in, and God reunited His people once again to Himself. This is to show that Lord our God ultimately still loves us all despite all of our sins, as long as we are willing to atone for those sins and walk in the path of genuine and true repentance.
Linked to the Gospel today, where king Herod seemed to be in disbelief after thinking that Jesus Christ our Lord was St. John the Baptist risen from the dead, whom king Herod himself had killed, we should be able to see a clear link between God’s history with His people, the Babylonian exile and the salvation, destruction and rebuilding with how He finally and ultimately saved all of His beloved ones, all mankind.
In Jesus Christ, we saw how He rescued mankind by His sacrifice on the cross, the ultimate love which He showed all of us, that to save us, He laid down His own life for our sake, so that all who believed in Him may not die, but have eternal life in them. This He compared it on one occasion to the destruction of the Temple, which He would then rebuild in three days’ time.
The Pharisees and the teachers of the Law misunderstood Him, thinking that He referred to the Temple of Jerusalem, the third Temple built by king Herod. It was indeed a grand edifice, rivalling if not surpassing the first Temple built by Solomon in greatness and majesty, but Jesus was not referring to it when He said about the Temple, that is truly Himself, the Holy Presence of God dwelling among men, Emmanuel, God Who is with us.
By the destruction of the Temple, Jesus meant the sacrifice and the death He would endure for the sake of all of us, gathering all of our sins upon Himself, and by taking up those sins, He had made all of us to share in His death. Death is the consequence and punishment for sin, which all of us are to suffer for our disobedience. But then, as we have discussed earlier, God still loves us all, and just as He had brought His people back from exile and rebuilt the Temple, God also brought us back from the brink of destruction into a new life and a new hope.
Brothers and sisters in Christ, in all these, can we all realise how much God loves all of us? Can we all truly put our trust and faith in the Lord who had given His all in order to help us? He never gave up on us, but He pulled us up and lifted up all of us into new hope. Shall we not be grateful at all these? Or are all of us ignorant and lacking in courtesy?
Let us all reflect on this, and know how much God is loving us everyday. Let us all therefore strive hard to live righteously and with justice, that we may be found worthy of Him, and receive the fullness of His loving promise to us, making our lives filled with love and grace of God once again. Let us dwell no longer in sin and darkness but in the light of our Lord Jesus Christ, our Saviour. Amen.
petercanisiusmichaeldavidkang 