Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the great feast day of the exaltation of the Holy Cross, also known as the feast of the triumph and glory of the Cross, the Cross on which was hung the Saviour of the world, Jesus Christ our Lord. Today we revel in the glory of that sign upon which hung many of our hopes and wishes, as the new light that had penetrated the great darkness surrounding us all in this world.

The cross was once a symbol of shame and defeat, a symbol of humiliation and punishment, as the favourite method for the Romans to punish those whom they deemed to be enemies and threats to the state. And thus similarly, they have used the same method to punish Jesus, Whom the Pharisees, the elders and the leaders of the Jewish people have sent to them with the false charges of treason and rebellion against Rome.

But that symbol of the cross, the symbol of defeat and humiliation by which Satan tried his best to end the works of the salvation of mankind, had been transformed by Christ Himself, Who triumphed over all of His adversaries, conquering sin and death, which by His crucifixion, death and ultimately resurrection from the dead had freed all of the race of mankind from the bonds of their original sin, and showed them a new hope for them to escape their fate that is eternal death.

There is that clear parallel that is always drawn between what happened in the Old Testament during the time of the Exodus from Egypt, when God sent fiery serpents to punish His people for their sins and rebelliousness, with the moment of the Passion and the Crucifixion of Jesus. Rightly, Jesus Himself mentioned the link and comparison in His discussion and meeting with Nicodemus the Pharisee.

The sins of the people of Israel made God angry at them, and they have condemned themselves because of their actions. St. Paul once mentioned in his letters that the sting of death is sin, and sin has caused mankind to drift away and to reject the love of God, the only One through Whom they can be saved from certain destruction. Unfortunately, as the Israelites had shown, it is all too easy for men to fall into sin.

Those serpents represented the consequences of mankind’s sins, our own sins, that is separation from God and death. They bit the rebellious people and these suffered and died. But when they asked for God to show mercy to them and regretted all the wrongs that they had done, God instructed Moses to build up a bronze serpent on high pole and raise it up high that all who were bitten by the serpents may see it and live.

When Jesus was raised on the cross on Calvary for all the people to see, it was essentially the same as what happened that day in the desert between Moses and the people of Israel. All of us mankind have suffered grievously from our sins and from our rebellion against God and His will, and unless something is done, we shall all perish and meet our eternal damnation and fate in hell. But God had a different plan for all of us.

After all, He Who created us all out of love has no desire at all to see us perish and be destroyed in the darkness. He did not create us all to see us meet our end in that manner, and to that extent, that is why He sent us our hope, our salvation and our opportunity at liberation through His own Son, Jesus Christ, Who is the Saviour of all of us, and He had done the same to us all as well as what He had done for the people of Israel that time.

To that end, He was willing to shoulder the heavy and unimaginable burden of the cross, bearing upon Himself the burden of the punishments and consequences of our collective sins and wickedness. And that is why, while many of us know the cross as the sign of our faith, but how many of us do know that it is also a sign of hope for all? A hope in the midst of the great darkness and uncertainty, a sure hope in the midst of the troubles of this world.

And ultimately, the cross is not just a sign of faith and hope, but also a sign of love, that is God’s ultimate love for us all, for each and every one of us. Every time we look at the cross, and on the crucifix where was hung the body of Christ, when we look at the crucifixes we have with us, do we have that feeling and understanding deep inside us that God loves each and every one of us? If we do not, then perhaps we should begin to do so from now.

God’s love for us is evident from the cross, and without that love we would have perished in despair because of our sinfulness and wickedness. Yet, our devoted and loving Father decided that it should be otherwise for us. The cross of Christ has triumphed over sin and death, and what was once seen as a symbol of shame, humiliation and defeat has been transformed by Christ’s act into the symbol of victory and hope.

And thus, as we all rejoice in the triumph and victory of the cross, let us all make the effort to remember that we are all called to do the same as Christ had once done, not in terms of dying on the cross or maybe to suffer as He once suffered, but certainly all of us have been called to love as He has loved us all. And this means that we ought to know what love is, what it means and what it is about, and then practice it in our own lives through our own deeds and act filled with genuine love, both for God and for each other.

Brothers and sisters in Christ, we are people of the cross, those whom the Lord had saved through His ultimate love on the cross. Thus all of us who belong to the Lord should not just rejoice at the glory and the triumph of the cross, but also to make ourselves to embody the cross of Christ in our own lives. After all, did Christ not ask His disciples to take up their crosses and follow Him? If we are the disciples and followers of Christ, then we too ought to learn to love as He has loved us, that is our cross in this life.

May all of us from now on seek to draw ever closer to God’s mercy and grace, that through Him we may receive the everlasting gift of life, that all of us may be saved from the danger of death, and by the sign of the cross, win and triumph against our own shortcomings, our sins and all the other things that held us back, preventing us from attaining true salvation in our God. May God help us all, and may He bless us each and every day of our lives. Amen.

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red
John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red
Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables, I will talk of old mysteries.

When God slew them, they repented and sought Him earnestly. They remembered that He was their Rock, the Most High their Redeemer.

But they flattered Him with their mouths, they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger and did not fully stir up His wrath.

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red
Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading
Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Wednesday, 14 September 2016 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Red

Offertory

Tradition of the Faith

Protege, Domine, plebem Tuam per signum Sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.

 

English translation

Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.

 

Secret Prayer of the Priest

Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perreniter Ejus gloriae salutaris potiamur effectu. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Being about to be fed with the Body and Blood of Jesus Christ our Lord, through Whom the banner of the Cross was sanctified, we beseech You o Lord, our God, that, as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

 

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, Eternal God, You Who had established the salvation of mankind in the wood of the Cross, that from whence death came into the world, thence a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the Blessed Seraphim joyfully do magnify, and You do command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

 

Communion

Tradition of the Faith

Per signum Crucis de inimicis nostris libera nos, Deus noster.

 

English translation

Through the sign of the Cross deliver us from our enemies, o our God.

 

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May You be with us, o Lord, our God, and as You had made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Wednesday, 14 September 2016 : Holy Gospel

Liturgical Colour : Red

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 12 : 31-36

In illo tempore : Dixit Jesus turbis Judaeorum : Nunc judicium est mundi : nunc princeps hujus mundi ejiciatur foras. Et ego si exaltatum fuero a terra, omnia traham ad meipsum. (Hoc autem dicebat, significans, qua morte esset moriturus.)

Respondit ei turba; Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo Tu dicis : Oportet exaltari Filium Hominis? Quis est iste Filius Hominis?

Dixit ergo eis Jesus : Adhuc modicum lumen in vobis est. Ambulate, dum lucem habetis, ut non vos tenebrae comprehendant : et qui ambulat in tenebris, nescit, quo vadat. Dum lucem habetis, credite in lucem, ut filii lucis sitis.

 

English translation

At that time, Jesus said to the multitude of the Jews, “Now is the judgment of the world, now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself. (Now this He said, signifying what death He should die.)

The multitude answered Him, “We have heard out of the Law, that Christ abides forever, and how can You say, the Son of Man must be lifted up? Who is the Son of Man?”

Jesus therefore said to them, “Yet a little while, the Light is among you. Walk while you have the light, that the darkness does not overtake you. And he who walks in darkness does not know where he goes. While you have the light, believe in the light, that you may be the children of light.”

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Wednesday, 14 September 2016 : Gradual and Alleluia

Liturgical Colour : Red

Philippians 2 : 8, 9 and Tradition of the Faith

Christus factus est pro nobis obediens usque ad mortem, mortem autem crucis.

Priest : Propter quod et Deus exaltavit illum, et dedit illi Nomen, quod est super omne nomen.

Alleluja, Alleluja.

Priest : Dulce lignum, dulces clavos, dulcia ferens pondera : quae sola fuisti digna sustinere Regem caelorum et Dominum. Alleluja.

 

English translation

Christ became obedient for us unto death, even the death of the cross.

Priest : For which cause also God had exalted Him a Name which is above all names.

Alleluia, Alleluia.

Priest : Sweet the wood, sweet the nails, sweet the load that hangs thereon, to bear up the King and Lord of heaven nought was worthy save you, o Holy Cross. Alleluia.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Wednesday, 14 September 2016 : Epistle

Liturgical Colour : Red

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 2 : 5-11

Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.

Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen :

(Genuflect)

Ut in Nomine Jesu omne genu flectatur caelestium, terrestrium, et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

 

English translation

Brethren, let this mind be in you, which was also in Christ Jesus, Who being in the form of God, thought in not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.

He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.

(Genuflect)

That in the Name of Jesus every knee should bow, of those who are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Wednesday, 14 September 2016 : Introit and Collect

Liturgical Colour : Red

Introit

Galatians 6 : 14 and Psalm 66 : 2

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Deus misereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri.

Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation

But it behooves us to glory in the cross of our Lord Jesus Christ in Whom is our salvation, life and resurrection, by Whom we are saved and delivered.

May God have mercy on us, and bless us, may He cause the light of His countenance to shine upon us, and may He have mercy on us.

Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Deus, qui nos hodierna die Exaltationis sanctae Crucis annua sollemnitate laetificas : praesta, quaesumus; ut, cujus mysterium in terra cognovimus, ejus redemptionis praemia in caelo mereamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, You Who had gladdened us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech You, that, as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Tuesday, 13 September 2016 : 24th Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we heard the messages from the Sacred Scriptures, talking to us about the gifts which God had imparted upon His disciples, the Apostles and all others who devoted themselves to Him. To each and every members of the Church were given the gifts of the Holy Spirit, which manifested differently among the members of the Church, which is the united communion of all the faithful in the Body of Christ.

How do we understand this, brethren? We are all members of the Church, and we are the Church of God. The Church is not just its buildings and edifices, but also all of us, the faithful people of God. And in the Church there are many parts just as a body has many parts. We know that in a body, different parts and organs have different functions and purposes. Things will not work well if every parts are doing the same job and function.

Thus even in the Church, we have different people who have different calling, different missions and actions, but all with the same purpose, that is to bring greater glory to God, and to preach and deliver the Good News to as many people as possible. But everyone cannot be preachers at the same time, nor can everyone be those who are in the priestly and religious order, or otherwise, how can the Church support itself in that way?

There are many people who misunderstood the purpose and the workings of the Church. Some are even thinking that the laity has no role in the Church or has no part or participation in it. And some others are also thinking that the Church and its matters are the sole domain of the priests and the religious alike, and others have no interest or business in them. They cannot be further mistaken than this.

The fact is that the laity must work in tandem with the priests and the religious, all working together to support the good works of the Church for the sake of the Lord and for His people. In fact, the laity are the ones who contributed much of the Church’s effort for the help of the poor, the needy and all those who are in need of help. It is the contributions from the people, mostly from the laity, which enabled the Church to perform its extensive and numerous charitable activities.

Meanwhile the priests and the religious help to guide the Church and the faithful in their journey to God, providing them with the necessary spiritual guidance and help along the way. Thus, all the different parts of the Church working together in tandem and harmony is very important in ensuring that the works of the Lord made through His Church will be successful and feasible.

That said, we should be working to encourage vocations in the Church, that many more people whom God had called and chosen will be willing to join Him in a life of service and total commitment to Him and to His Church. In this world today, one of the greatest challenges facing the Church has been its lack of sufficient priests and also the dearth in the number of seminarians preparing themselves to be priests and also among the religious vocations as well.

Temptations of this world are hard to resist, and for many to let go of many of these in order to serve the Lord and His Church may be quite a difficult task for them. Therefore we have to help each other, and help to support the works of the entire Church so that the Church as a whole will be great and efficient in how it administers its functions and works.

Perhaps the example of the great saint, St. John Chrysostom will help to inspire us all in our faith and in our commitment to the Church. He was an important figure in the early Church, very important in his role in establishing the role of the Church and its members in the society. As the Archbishop of Constantinople, the eastern capital of the Roman Empire, his works and commitments had far-reaching effects in inspiring many others to follow in his footsteps.

Based on his name suffix title, he was known as the golden-mouthed, due to his many and constantly inspiring and encouraging homilies and sermons, through which he had called many people into repentance and into the salvation in God. He was hardworking and was thoroughly dedicated to help the people to find their way to the Lord. Many were inspired by his hard work and many respected him for his many contributions.

We too can follow in his footsteps, and we can commit ourselves to help the Church as its members, spending our time, effort and even money to help its works. Let us all devote ourselves and no longed be hesitant in contributing to the Church and to the works of God. May the Lord help us and bless us, and may He keep us in His grace at all times. Amen.