Psalm 104 : 16-17, 18-19, 20-21
Then He sent a famine and ruined the crop that sustained the land; He sent a man ahead of them, Joseph, who was sold as a slave.
His feet in shackles, his neck in irons till what he foretold came to pass, and the Lord’s word proved him true. The king sent for him, set him free, the ruler of the peoples released him. He put him in charge of his household and made him ruler of all his possessions.
Genesis 37 : 3-4, 12-13a, 17b-28
Now Israel loved Joseph more than any of his other children, for he was the son of his old age, and he had a coat with long sleeves made for him. His brothers who saw that their father loved him more than he loved them, hated him and could no longer speak to him in a friendly way.
His brothers had gone to pasture their father’s flock at Shechem, and Israel said to Joseph, “Your brothers are pasturing the flock at Shechem; come along, I’ll send you to them.” So Joseph went off after his brothers and found them at Dothan.
They saw him in the distance and before he reached them, they plotted to kill him. They said to one another, “Here comes the specialist in dreams! Now’s the time! Let’s kill him and throw him into a well. We’ll say a wild animal devoured him. Then we’ll see what his dreams were all about!” But Reuben heard this and tried to save him from their hands, saying, “Let us not kill him; shed no blood! Throw him in this well in the wilderness, but do him no violence.”
This he said to save him from them and take him back to his father. So as soon as Joseph arrived, they stripped him of his long-sleeved coat that he wore and then took him and threw him in the well. Now the well was empty, without water.
They were sitting for a meal when they looked up and saw a caravan of Ishmaelites coming from Gilead, their camels laden with spices, balm, and myrrh, which they were taking down to Egypt. Judah then said to his brothers, “What do we gain by killing our brother and hiding his blood? Come! We’ll sell him to the Ishmaelites and not lay our hands on him, for he is our brother and our own flesh!” His brothers agreed to this.
So when the Midianite merchants came along they pulled Joseph up and lifted him out of the well. For twenty pieces of silver they sold Joseph to the Midianites, who took him with them to Egypt.
We heard today, the well-known story of Lazarus the poor and the rich man. One who suffered in this life and received his reward in the afterlife, while the rich man who enjoyed in this world, suffers grievously in hell. Do not be confused though. God does not hate the rich, and neither that He hates those who have more. It does not mean that if you are poor then you are guaranteed entry into the kingdom of heaven.
No, indeed, what matters is the state of the soul, and how are we aligned with God in our hearts. Wealth and property can be a hindrance in our path to God, but they can also be an asset that helps us in our path. What matters is how we use them, and to whom we depend on. We have a choice, either to place our trust in the eternal and undying Lord our God, and in His love, or to place our trust in mortal man and temporal wealth.
Wealth though useful, as indeed, we cannot live in this world today without money at all. Money makes the world spinning, and it allows many things to be done. But, as we have seen in many people today, many are ensnared and trapped in the futile thirst for wealth, possessions, affluence, and wanting for more of each of them, that they plough forward thinking only on the best way to get these, and immerse themselves so fully in their career and work, so that they can earn all these. Such is the kind of damage to our soul and our being, that materialism and commercialism in our world has brought us.
Just as in the first reading, in what the Lord said to the prophet Jeremiah, that these men who placed their trust in mortal and temporary things will be cursed and rejected just like the rich man. You can party all you want all day, and have a very enjoyable life in this world, but in too many cases, because of such pleasure, enjoyment, and fulfillment, we became blind to those around us, we became blind to the condition of the world outside our comfort zone, and we ignore the cry of the poor and the less fortunate for help.
We do not need to give all our wealth and possessions to the poor. We do not need to sell our homes and live like a poor ourselves, denying ourselves any property. For what is important is that, to listen. Just as Abraham said to the rich man in hell, that there is a need to listen, to listen to the teachings of God through the Law and the prophets, and listen to the word of God, which today we read and listened to in the readings. But to listen is also to sharpen our minds and our senses, to open our eyes and ears to see and hear the plight of the less fortunate around us.
That beyond all those ceaseless partying, happy life, and all, there is a way to achieve true happiness. Because, happiness that is built on these materials, possessions, and all mortal things will eventually be swept away, and although it is real happiness, but it is not true happiness. What is true happiness is to follow what God has constantly taught us through Christ, to follow His commandments of love.
To love our neighbour as we love ourselves, and to love God Himself with all our strength, and with all our being. In doing so, we will gain true satisfaction, and with the knowledge that God loves what we are doing, if we do so, we can be rest assured that we will not suffer the same way the rich man did. For the rich man had many opportunities in life to help Lazarus in life, who always present at his gate, and therefore must be well known to the rich man. Yet, instead of giving him help, the rich man lifted no finger to help and abandoned him to his death.
Indeed, again we heard about the sin of omission, that is, failing to do what we are supposed to do, and failing to do what is good, when we are able to. To sin is not by just doing what is bad and evil in the eyes of God, but we also have committed sin, if we are fully capable of doing good, and have the power and capacity to lessen the sufferings of others by sharing what good we have, but have chosen to ignore, and do not use what we have, the opportunity that we have. Such is the sin of omission, that the rich man had done, in addition to whatever bad things he might have done in his life, that made him deserve hell.
For in hell, the sufferings that the rich man suffered is in fact not physical fires and torment, as what many would have thought and portrayed as the burning hells. Instead, what is hell? Hell is the ultimate separation between God and man, where man has no hope of eternal life, but eternal death and separation from God who is everything. For God encompass everything and loves all of His creation, that it is incomprehensible to be left out of His love and presence.
Hell is when we have totally rejected God, and have turned our back entirely from Him, and shunned His divine and infinite love. The suffering of the rich man is the suffering of the soul, the internal fire, a fire that is the absence of the love and presence of God, that burns the person so greatly that they suffer. Imagine a world where you cannot reach out to God, and where you have no hope of escaping, and imagine the place where it is too late for you to ask the Lord for forgiveness, because we ourselves have rejected Him. That is the true hell.
We have the privilege today to listen to the Word of God through the Scripture, just as the rich man had the opportunity to listen to the Moses through the Law, and the prophets. Therefore, brothers and sisters in Christ, it is now up to us to choose, whether we want to listen to the Word of God, and begin to change our ways and our life, that we may live in charity and love, or to reject the Word and continue to revel in our own pleasurable life, that is not true happiness.
Let us pray for one another that all of us will grow ever more in faith, hope, and love. That all of us can do in our own ways, charitable acts and acts of love, to help those less fortunate around us, and not limited to just that, but also to comfort the sorrowful and to accompany the lonely, and many others things that we indeed can do, and we have the potential to do. Let us pray for our Church, that it can continue to do its numerous act of charity, which all of us can also participate in, for the good of our brethren throughout the world, suffering from hunger, injustice, prejudice, and even persecution. May God bless us all, always. Amen.
Luke 16 : 19-31
Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores. It happened that the poor man died, and angels carried him to take his place with Abraham.
The rich man also died, and was buried. From hell, where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”
Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”
The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.” Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham; but if someone from the dead goes to them, they will repent.”
Abraham said, “If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.”
Psalm 1 : 1-2, 3, 4 and 6
Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.
He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.
But it is different with the wicked. They are like a chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.
Jeremiah 17 : 5-10
That is what YHVH says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from YHVH! He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness.”
“Blessed is the man who puts his trust in YHVH and whose confidence is in Him! He is like a tree planted by the water, sending out its roots towards the stream. He has no fear when the heat comes, his leaves are always green; the year of drought is no problem and he can always bear fruit.”
“Most deceitful is the heart. What is there within man, who can understand him? I, YHVH, search the heart and penetrate the mind. I reward each one according to his ways and the fruit of his deeds.”
Today we again hear about the virtues of humility, and that humility is indeed not the symbol of humiliation, but rather, the symbol of internal strength and justification before God. We also listen today that as the ones who are faithful to the Lord and to His message, life will not be easy for many of us, as the world who hates Christ and His truth, the evil one who hates Him, will definitely also hate all of us, who believe in Him.
Then, through humility, we learn the value of service, to serve one another, following the example of Christ who led by example, the very example of His own life, that ended with His sacrifice on the cross, His ultimate service to all of us. He taught us that to be a leader, we have to render service to others, and ultimately to be responsible for the people entrusted to us. Such is Christ as the Good Shepherd showed His example to us, as a good shepherd lay down his life for his sheep. So too a leader must lay down his ego, and strive to work for the good of the people that he is the leader of.
It is always difficult to do good, to do charitable and loving acts in this world, as there will be many who will not be pleased at such acts, and there will be many who are against the Lord and His ways. But we have to persevere to do so, for the good of the people around us, and for the world itself, even if it hates us so.
Today, in his speech at his last General Audience with the public, our beloved Pope Benedict XVI has mentioned that although he will no longer be Pope, he will never abandon the Church, but rather he will continue in prayer and therefore, as we all should know, lead us in the spiritual battle against the evil one and his mischievous ways, through prayer. For indeed, a praying retired Pope is more powerful than even when he was still active as Pope and leader of our Church. Our Pope too, imitating Christ, in his great humility, has decided to step down, and therefore allow others who are more capable to continue the good works he had started for the good of everyone, especially that of the faithful in Christ.
Our Pope mentioned that although he stepped down from the cross that he has undertaken as our leader, he remains at the foot of the cross in prayer, to support the new Pope who will bear the cross of Christ, together with all the faithful. It is a symbol indeed of great humility, which we too can follow. Remember too, Christ who is divine, but yet lowered Himself such that He was willing to die on the shameful cross, only for the symbol of that shame to be transformed into the victorious cross. We, who are to bear our own crosses with the Lord, should therefore follow in our Lord’s footsteps, to carry our crosses in humility, in order for the burdens of our crosses to be transformed too, into the victorious cross.
But, we are not in this alone, for God walks with us, He who suffered through mockery, humiliation, and death for us. And remember too that all of us, brothers and sisters in Christ, walk together this path of faith, towards the Lord. The path will not be easy, and many challenges would await us, but if we stay faithful in Christ, and believe in one another, and most importantly help one another in our journey, and keep love at the centre of our being, we will prevail. The Lord too would not have prevailed, had He not, out of His infinite love for all of us, willing to continue, bearing the weight of all of our sins, through falling and rising, and through curses and lashes, towards Calvary, and from there towards salvation of all mankind.
Therefore, brothers and sisters in Christ, today, let us pray for ourselves, pray for one another, and also pray for our Pope, that together, despite all the sufferings and the obstacles laid in our path towards God, that we can stay together, help one another, and shoulder our crosses, that when the time comes, our burden and our shame will be transformed to that of the victorious cross of Christ, the symbol of salvation. Let us pray too that all of us will be able to embark on missions to reach out to others around us, to alleviate suffering from all, and to show love to all those whom we meet, even to those who hates us and wish for our destruction.
God bless us all, God bless His Holy Church, and God bless our Pope, Benedict XVI. Amen!
Matthew 20 : 17-28
When Jesus was going to Jerusalem, He took the twelve disciples aside and said to them, “See, we are going to Jerusalem. There the Son of Man will be betrayed to the chief priests and the teachers of the Law, who will condemn Him to death. They will hand Him over to the foreigners, who will mock Him, scourge Him, and crucify Him. But He will be raised to life on the third day.”
Then the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here You have my two sons. Grant that they may sit, one at Your right hand and one at Your left, when You are in Your kingdom.”
Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup, but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”
The other ten heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know that the rulers of the nations act as tyrants over them, and the powerful oppress them. It shall not be so among you : whoever wants to be more important in your community shall make himself your servant. And if you want to be the first of all, make yourself the servant of all.”
“Be like the Son of Man who has come, not to be served but to serve, and to give His life to redeem many.”
Psalm 30 : 5-6, 14, 15-16
Free me from the snare that they have set for me. Indeed You are my protector. Into Your hands I commend my spirit; You have redeemed me, o Lord, faithful God.
I hear whispering among the crowd, rumours that frighten me from every side – their conspiracies, their schemes, their plot to take my life.
But I put my trust in You, o Lord, I said : “You are my God;” my days are in Your hand. Deliver me from the hand of my enemies, from those after my skin.
Jeremiah 18 : 18-20
Then, they said, “Come, let us plot against Jeremiah, for even without him, there will be priests to interpret the Teachings of the Law; there will always be wisemen to impart counsel and prophets to proclaim the word. Come, let us accuse him and strike him down instead of listening to what he says.”
“Hear me, o YHVH! Listen to what my accusers say. Is evil the reward for good? Why do they dig a grave for me? Remember how I stood before You to speak well on their behalf so that Your anger might subside.”
petercanisiusmichaeldavidkang 