Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we begin the celebration of the holiest week of all the weeks in our year. There is no greater occasion than this week in our calendar, and that is why we call it the Holy Week, or the Week of the Lord’s Passion. Why so? That is because during this week itself we celebrate the Lord’s greatest works in this world, that is manifested through His suffering, death and ultimately, His resurrection from the dead.

This week commemorates the time when the Lord finally came forth to bring His long planned salvation, the long-awaited rescue for mankind finally came, through Jesus and the events that He set in motion, to bring forth finally the salvation and eternal rewards God had promised His people since the day of Adam, when he became the first man to fall into sin.

This day is the day commemorating the beginning of that solemn week, when Jesus embark towards His goal, that is also known as the Passion of the Christ, which is why this day is also known as Passion Sunday, marking the beginning of the Passion of Jesus, which He went through out of His great and unfathomable love for us, so great that indeed, in His passion and love, He was willing to give up even His own life for us, and shed His Blood for our sake.

Brothers and sisters in Christ, that is why today some of us may ask, why do we commemorate both the glorification and the death and suffering of Jesus at the same time? Why do we commemorate the glory of Jesus when He entered Jerusalem with a great procession with palm fronds and leaves, only to have the Passion reading heard afterwards? Why so?

Yes, all these are related brothers and sisters in Christ, for Jesus as He headed towards Jerusalem, He perfectly knew that He would be glorified and welcomed just as the prophet Zechariah had prophesied that the promised King would come to Jerusalem riding on a donkey, and in that occasion, Jesus was glorified and acclaimed as the promised King and Saviour long foretold by the prophets. Yet, the very same people would in less than a week, betrayed Him for the powers of the world, and cried out for His death.

Jesus knew all of these, and yet He pressed on, and that is His love for us, the passion that He has for all of us, and this is why we call this momentous event, the Holy Passion of our Saviour. He marched on to His death without fear, knowing that by laying down His life, He became that perfect sacrifice, through which all mankind, that is all of us, are made righteous and worthy of new life in God.

Jesus is the promised Saviour, the Son of David, as the heir and descendant of that faithful king and servant of God, the fulfillment of God’s promise to mankind since the beginning of time. Jesus Christ is the One long awaited and One promised to Adam and Eve, the first mankind.

After Satan tricked both of them in the form of a snake, God promised them that even though Satan would follow through and haunt and dominate mankind for ages, a deliverer would come through the descendant of Eve, that is Jesus, and the woman through whom the Saviour was to be born of, would crush the snake under her heels, and this refers to Mary, the mother of Jesus our Lord and Saviour.

And God promised Abraham that He would make him great among mankind and among the nations, and He would make Abraham the father of many nations, and to David his descendant, God promised an everlasting rule of His descendant on the throne of His people Israel, and all these were fulfilled in Jesus, the Son of David, Son of Abraham, Son of Man, and the Son of God, Divine incarnate into flesh.

That is why the people hailed and welcomed Jesus as He entered the city of Jerusalem, the heart of the kingdom of Israel. He came as a King, the One and true King of God’s people, and the King over all the kings and the kingdoms of the world. But He did not come as a proud and boastful King, and instead, He came knowingly of His ultimate purpose, to be the ultimate servant King, to give up His own life for the life of His beloved people.

Today, as we begin this holy week when Jesus finally began His last week on earth as the Messiah born as a human, and as we cheer Him as the King of kings, as the Son of David, let us also remember what He came into this world for, that is to rescue us, and this He did out of His undying love for us. Remember how He loved each and every one of us that He was even willing to suffer the consequences of our sins in our place, and die for us.

Therefore, as we continue to proceed into this holy week, this holy time, let us use this perfect opportunity to think about our actions, on whether we have been good and faithful servants of our Lord, or whether we have been disobedient and rebellious in our ways, just as the people of God had been. Remember always, that Christ died for our sake, and He went through all that suffering and death just so that we will not have to suffer for eternity the suffering of hell.

God offered His love freely for us, and He laid down His passion freely for us, and it is our part, to accept or to reject this generous offer. Should we then reuse this? After what our Lord had gone through for us? Let us therefore think twice and more than twice from now on, every time we are seduced by the temptations of Satan to sin against the Lord. Let us think well of the consequences of our actions, for the Lord, and even more so, for ourselves.

Let us never be separated again from God, and as we embark on this journey through this sacred time, let us appreciate what Jesus our Lord and King had done for us. Never again take His love and kindness for granted. May this holy week be truly holy and beneficial for us, that we may draw ever closer to God who loves us. Amen.

The True Beauty of the Liturgy of the Mass

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Would you rather give a half-hearted offering like that of Cain, offering what the Lord had not desired, or would you rather give it all to God like Abel, who offered the best to the Lord?

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Would you rather be like Judas Iscariot, who scolded Mary for wasting money on perfume used to anoint the feet of Christ before His death? especially that was out of false concern of the poor given that he desired the money for himself? or would you be rather be Mary indeed, who anointed the feet of Christ for His burial, even with the expensive nard-flower perfume and therefore like Abel, gave her best offering to the Lord?

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Such is therefore, what we should think of, when we think about the Mass and the liturgy that surrounds it. Many would be in danger of misunderstanding the entire purpose of having such liturgies and rites of worship, and dismissing them as backward, elitist, showy, and wasteful in nature – No, indeed, in fact, all these are for the glory of God alone, and we wouldn’t give half-hearted gifts and attempts to our Lord. Our worship in the Mass is to the Lord alone, and the glory that is in the Mass, is for the glory of God.

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So why elaborate vestments, with colourful and vivid images, even with golden thread or velvet? Why elaborate and jewelled mitres? Why elaborate church buildings, the Altar decoration and everything else? That is because all these are for the glory of God, and for God alone, and not for the glory of men. And in this too, as I had often mentioned, many would be able to learn more about the faith, and at the same time, bring worship closer to what it should be, that is, to be a heaven on earth, especially with the angels and the saints, we worship God together.

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Men are visual creatures, and we base ourselves and our perceptions closely with our visions and what we see in our surroundings. One very strong argument why so many people had left the faith and became lost in the past decades was because the disappearance of beauty in our worship, not the beauty of excessive displays of course, but the true beauty of worship in that every part of the Mass and its liturgy has its own particular importance and meaning, even all the gestures made in the Mass.

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Being visual creatures, men no longer see God as the divine He is, because especially like Science, which place accountability, reproducibility, etc. at the most important, especially visual proofs, men no longer see God because our worship had become so diluted, so abused by decades of excessive trials and innovations which ended up diluting this image of ‘heaven on earth’ in the Mass. The Mass becomes less a desire for all to come to other than just a ‘chore’ for many to come, and Sunday obligation becomes what it is, an obligation, rather than true desire to come and worship the Lord.

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Therefore, it is important that in the coming future, our Church, while projecting itself ever more, as it had always done, in helping the needy and the unloved around the world, expanding its charitable acts which is already the world’s largest by significant margins, ever more, but most importantly also, at the same time, strengthening the anchor of faith, through the energetic and constant explanation of the faith and the Sacred Tradition, particularly on the Mass and its liturgy, especially to the youths and the newly baptised, that they will truly grasp what being a Catholic is about.

That being a Catholic entail not just being good person, helpful person, and caring person, but also someone who truly knows entirely what they are doing at Mass, at their worship of the Lord every Sunday, and who truly come for the Mass because they desire to seek the Lord, and understanding the beauty of the liturgy of the Mass, they become ever closer to God, and through this, be ever more blessed and loving, that they can bring forth this love in their service of others. Ora et Labora, a balance indeed required between prayer and worship, and the service facet of our faith.

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In this manner, we must always remember this verse, which is also a very nice Psalm passage I had discovered, that in all things, we glorify God alone, particularly in the Mass, through all its beauty :

Non nobis, Domine, sed Nomini tuo da gloriam!
Not to us, o Lord, but to Your Name we give glory!

+Peter Canisius Michael David C. Kang
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
21 April 2013, Good Shepherd Sunday