Catherine of Aragon

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are faced once again with the reality of our world, both past, today, and also what it will be in the future. We know that this world does not belong to the Lord but to the devil, for the evil one has his dominion over the world, and we are all under his power which he exercised through the world.

With Christ and His death on the cross, and His glorious resurrection from the dead, He had liberated us from the thrall and dominion of Satan, in that he no longer has any direct power or control over us, and eternal life has been promised and assured to us, providing that we follow the Lord and always walk in His ways.

But the devil still has his ways in this world, and he remains very capable of tempting us and leading us astray from the path that we walk on towards the Lord and His salvation. He has many ways and tools through the world, and his weapons are plenty. Just like when Satan tempted our Lord Jesus with all the things at his disposal, including the wealth and temptations of the world, he will do so to us too, to make us falter.

Why is this so crucial, brethren? And why do I bring this matter up today? That is because today we celebrate the feast of the missionary who brought the faith to the land of England, which that time was filled with mostly the Anglo-Saxon invaders and some native Britons, around the end of the sixth century, more than a thousand years ago. He is St. Augustine of Canterbury, the founder and the progenitor of the Church in England, which is now known as the United Kingdom.

And you all know that there was a great tragedy of the faith, when heresy, an immense heresy and unworthiness brought so great a destruction for the faithful, which remains even until today, and the great repercussions continue to affect even to the rest of the world. Truly, the devil was busy, and is busy causing havoc among the faithful and in God’s Church!

What am I talking about then? It is about the so-called ‘Church of England’, the ‘Anglican Communion’, the product of the devil and his cultivation of division among the faithful, the product of the King of England five hundred years ago, King Henry VIII, who in his futile and desperate attempts to seek a male heir, resulted in him choosing to follow the path to damnation and brought many down with him, rather than submitting to the will of God.

Let me fill you in with some background, beginning from St. Augustine himself, the founder of the Church in England. St. Augustine was a priest and missionary from Rome, who was the personal confidant of Pope St. Gregory the Great and a holy and pious person, dedicated to the works of the Lord. He was well renowned for his great piety and exemplary lifestyle, and as such he was chosen to evangelise the Good News to the heathens in England.

England was once a province of the Roman Empire, and the faith had made its way to that country, and ever since the Emperor Constantine made the faith legal,  the Church there had grown, but with the downfall of the Roman Empire in the West, the society in England broke down, and with the invasion of the Germanic Anglo-Saxons from what is now northern Germany, the faith in England floundered and for many years, the people there lived in darkness.

Pope St. Gregory the Great who was elected Pope in 590 AD was a great worker and dedicated reformer, who was very dedicated to the evangelisation of the word of God among the many people who still were ignorant of the faith, and he sent many missionaries, including to England, whom he sent St. Augustine of Canterbury to.

St. Augustine of Canterbury was known as such because he founded the see of Canterbury in the southernmost part of England where he landed after his trip from Rome. The see of Canterbury eventually grow to become the first or the primate seat of all England and the isles there, and that is why now the supposed successor to St. Augustine of Canterbury is the Archbishop of Canterbury, but the one who now holds that seat is illegitimate and unworthy of such a position, ever since the King, Henry VIII sundered the Church in England from the obedience to the Pope, the entire rebellious episcopate and priesthood in England had been rendered invalid.

King Henry VIII was a great and mighty king of England, great in all things especially in his willpower and desire, but he is seriously lacking in one thing. He lacked a male heir, which was all-important especially for monarchs and rulers who always sought for ways to secure their rule and reign, even to that of their descendants’. His first and lawful marriage to Catherine of Aragon provided a daughter but no son.

Hence, Henry VIII was desperate and tried to have his marriage to Catherine annulled, or in short, to divorce her so that he can marry another woman to provide him with a male heir. He petitioned the Pope in Rome to be allowed to do so, but as we all know that divorce is sinful and terrible, for it tramples upon the sanctity of marriage life, which we know is a Sacrament, and a union by God which no man should divide.

The Pope refused to give his permission and sanction, and king Henry VIII in his obstinence, decided to break relations with Rome instead, and established the so-called ‘Church of England’, a national church with the king at its head. It is an act of desperation, and an act of wickedness, done without greater regards for the good of the faithful people of God, casting many souls into eternal damnation and deny them salvation by leading them into heresy.

St. Augustine would truly be sad had he lived to see such degradations and wickedness that his successors at the throne of Canterbury had allowed to happen, as the bishops conspired and followed the king and his successors into sin and wickedness, and therefore hell is assured for them.

And even more lamentable is that, king Henry VIII in his desperation and insanity, even went on to marry a total of six times, a marriage that produced only one male heir, who was sickly and died not long after king Henry VIII himself, ultimately a punishment from God for his debauchery and great sin of causing a split in the Church of God and the faithful.

Today, as we remember St. Augustine of Canterbury and ask for his intercession, let us ask him to pray for the Anglican ‘churches’, that these may see the error of their ways, abandon their sinful rebelliousness and return to the Holy Mother Church, expunging from themselves the mortal sins of Henry VIII and embrace total and complete repentance.

May God guide them, and also all of us, to be able to walk the true path, the path towards salvation in God, and be reunited as one people, and believe in Him without the taint of the corruption of Satan. Let us not be like those who have rebelled against God, like king Henry VIII and his supporters, who put ahead human and worldly concerns, as well as their private desires ahead of God’s love and truth. God bless us all. Amen.

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Friday, 8 February 2013 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Scripture Reflection)

We heard today of the tale of how St. John the Baptist was killed by Herod, out of Herod’s adulterous behaviour with his brother’s wife, and that wife’s hatred on John. St. John the Baptist, who had come before Christ to make straight the way for the Lord, met his death at the hands of the corrupt and immoral person who called himself the king of Judea at that time.

Who is John the Baptist? He is the cousin of Jesus, son of Elizabeth, miraculously conceived when Elizabeth was already old and barren, because the Lord desires that through her, a great prophet preceding Christ be born. St. John the Baptist indeed become the last prophet just before the coming of the Messiah, declaring to the world to repent and to be baptised at the River Jordan, in order to prepare themselves for the Messiah, who in fact at that time, had already walked on this world, in the form of Jesus, son of Mary, and Son of the Most High God.

John the Baptist’s call was heeded by many, who came to be baptised by John, and to truly repent from their sins. Nevertheless, the Pharisees and the scribes, just as they will later reject Jesus, they were also skeptical of John’s prophetic mission, and did not repent as many others do. But John managed to lay out the foundation for the later works of Christ and His disciples, just like a farmer plowing the soil preparing for it for the sower, who is Christ, who spreads the seeds on the plowed soil, fertile and ready, and thus are able to produce fruits hundredfold and thousandfold.

After Jesus was baptised by John, He arises in importance, which John in great humility said to his own disciples that just as the Lord for whom he has come to prepare the path for, is rising, he himself has to become lesser. His task in preparing the path for the Lord is complete, and in the last part of his life, which was told in the Gospel today, he was imprisoned for chastising Herod the king and his adultery with Herodias, his brother’s wife.

In ancient Jewish custom, this is actually not unacceptable for a brother to take care of a deceased brother’s wife, and take her as his own wife. Remember another story from the Bible, where the Saducees, who did not believe in the resurrection, asked the Lord about whose wife is the woman who was married to seven brothers, who died one after the other. Clearly, this custom is identified as the norm at that time, as the widow is perceived to be financially incapable of supporting herself, and therefore, it is justified for the brother to come in and take care of his sister-in-law by marrying her himself.

However, in this case, this is different because, just as Jesus later will stress, that marriage is a sacrosanct act, in which a man and woman is joined by God, and through God, this union, when made is eternal and cannot be dissolved by either man or even angels. For what God has made one, no man shall divide. This is the new commandment of the new covenant that Christ brought with His coming, and John, as the messenger of the Lord, did his last service to God by putting forward this teaching, against none other than Herod himself.

It is sad that today, many disregard the sanctity of marriage, and think that marriage is a trivial matter, and that divorce can be so easily contemplated and done. Divorce is something which should be avoided at all costs, as it directly violates what God has told us, that what He had brought together in marriage, which is a Sacrament on its own, no one, not even the husband and the wife themselves should divide back into two. It is sad that in our modern world, many take divorces lightly, and even marry again after the divorce. Many who did this, did so because they claim that they no longer love the wife, or worse that they have been tempted with lust and desire for another woman or man.

In order to maintain the sanctity of marriage, it is paramount that in the family, the faith in the Lord be kept strong, and that all actions should be carried out in love, and in accordance with God’s will. This is why it is important for couples and families, to come together and have meals together as best as they can everyday, so that they will stay close, despite challenges and temptations, and pray together, that the Lord will continue to bless them and strengthen their union, so that the evil one cannot come in between them and made them to decide to split.

Many couples are able to last for decades and many last beyond 50 years, and indeed, until death brought them apart, but not forever, since we know that we eventually will be reunited with the loved ones when we ourselves ascend to heaven at the end of our own lives. Indeed, their secret is no other than ensuring that couples constantly speak to one another from heart to heart, and coming together at all times, with their children, to pray regularly, to share the meal at the table. Remember that when more than two and three gathered in God’s name, He will be there, and will remain there with them, always.

Another story which I will bring to your attention, besides the already told story of John the Baptist, Herod, and Herodias, is the story of the divorces of King Henry VIII, the founder of the Anglican ‘church’ in his vain search for a male heir. King Henry VIII divorced his first wife, Catherine of Aragon, because she was not able to produce a male heir for him, although she did produce a daughter. His appeal to divorce her to the Pope was rejected, and King Henry VIII, displeased at the Papal disapproval went his own way and rebel from the Church, creating his own Anglican ‘church’.

St. Thomas More, King Henry VIII’s chancellor, refused to follow his king into rebellion from Rome, and chastised the king for his immoral behaviour in seeking to marry Anne Boleyn, who was to become the king’s second wife. He was asked to choose between loyalty to his king, and be given great wealth and influence as he always had before that, and thus even greater afterwards, or death if he remains faithful to the true Church. St. Thomas More abandoned all of his worldly wealth and fame, and chose to remain faithful to the Lord, and was therefore martyred.

Ultimately, King Henry VIII would kill Anne Boleyn after she herself failed to produce a male heir, and eventually married no less than four more times, with a total of having six wives and at least two mistresses, and all ultimately in vain, since even when there was a male heir, he died young, and the dynasty died out.

All that futile attempts was most damaging especially if we see how today, 80 million Christians who are in the Anglican Communion, are the direct product of this adulterous behaviour of King Henry VIII. This is an example on how if marriage is not kept as sacrosanct and indivisible in nature, not only it can affect just the two, but especially in King Henry’s case, it caused the destruction of the unity in the Body of Christ, that is the Church. Until today, we still pray and hope that all of them will eventually return soon to the true Faith and Church.

Today we also celebrate the feast of St. Jerome Emiliani, an Italian charitable man who cared deeply for the poor and orphans in early 16th century northern Italy, and died after in his pious work of service to the sick and the poor, he contracted a disease that killed him, and St. Josephine Bakhita, a Canossian nun, who was once a slave from Sudan, who after being freed from slavery, converted to Christianity and committed herself to the Lord by joining the Canossians as a nun. She was noted for her great faith in the Lord, and her dedication to Mary, His mother. She was also very much noted for her great heart and forgiving nature, seeking not revenge against her enemies, and even her former slavemasters, but rather seeking to forgive them and bless them instead.

Therefore, in the footsteps of these great saints, let us all strive, especially for those amongst us who are married, to keep our lives holy and meaningful, by doing what is good for the sake of others, just like St. Jerome Emiliani in service of the poor and the sick, by giving and sharing what we have more to those who need them more, and by our gentle and forgiving nature, following the example of St. Josephine Bakhita, who strive to keep herself pure and holy in the presence of God.

Let us pray also for the unity of all Christians, that especially for the Anglicans today, that their detachment from the Body of Christ that is the Church can soon be reversed, through our constant prayers to God, and through God’s actions, may the unity of the Church be restored. What damages King Henry VIII had done in his adulterous ways parallel to what Herod had done, in direct opposition to the Lord’s will on the sanctity of marriage, may we begin to heal through concrete attempts to reunite back the branches of the Body of Christ back onto its trunk, the Church.

Pray for us, St. Thomas More. And St. Jerome Emiliani, and St. Josephine Bakhita, pray for us all too. Pray for God’s holy Church that it will be one again, and indivisible, just like marriage, as the Lord has made His Church one, just like He and the Father is one and indivisible in the Holy Trinity. Amen.

+Ut Omnes Unum Sint+

(That they all may be One)