Monday, 11 March 2013 : 4th Week of Lent (Gospel Reading)

John 4 : 43-54

When the two days were over, Jesus left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death.

Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met him, and gave him the good news. “Your son has recovered!”

So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’ clock in the afternoon.” And the father realised that, that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family.

Jesus performed this second miraculous sign when He returned from Judea to Galilee.

Monday, 11 March 2013 : 4th Week of Lent (First Reading)

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight.

I will rejoice over Jerusalem and take delight in My people. The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

What is our faith really about? And how to answer questions that directly address our faith (From a comment)

You see how much lies evil had planted in the heart of many in this world to lead them away from the truth in God (From my blog’s comment and my reply). Do not reject them, and do not turn them away.

Especially if they ask you about your faith in God, through the Church, stand up tall, and shielded with our faith and knowledge of that faith that we have gained through the teachings of the Church, answer confidently, in courage, in love, and of course, offer a welcoming hand for them, and teach them the truth, that they too may join us in salvation in Christ.

Let us work together to accomplish the unity of all Christians in the One, Holy, Catholic, and Apostolic Church! Ut Omnes Unum Sint, ad Maiorem Dei Gloriam! That they all may be One, for the greater glory of God!

The comment :

What of the pope Petrus Romanus as described by St. Malachy in 1139 to be the next and final pope? St. Malachy’s final words regarding his full listing of all future popes (which has proven to be correct to the last detail) – “Rome, the seat of the Vatican, will be destroyed and the dreadful Judge will judge the people.”

Please pray to our Lord and Savior, our only Redeemer and mediator with God, Jesus Christ our one true King!
Ephesians 2:8-9; 1599 Geneva Bible (GNV)
8 For by [a]grace are ye saved through faith, and that not of yourselves: it is the gift of God,
9 [b]Not of works, lest any man should boast himself.

It is not through a church, catholic, evangelical, or other that we find our way. It is only with a relationship with Jesus, our Lord and Savior. It is not through saying rote prayers or seeking after a “favor” or “abolition” from any mere human (past or present).

It is only with our Lord Jesus. His mother Mary was highly “favored” which never meant she was to be placed higher than our Lord. Period. Seek after and follow Him and know others by the fruits of their hearts not the fruits of this world (fame or fortunes) as they are always meant to decieve.

Thank you for reading and seeking Him!

My reply :

I have no need to comment on that prophecy, which may after all be false and forgery. Even if that prophecy is true, it only showed that the Church led by the successor of blessed St. Peter the Apostle, remained faithful to the last, with that last Bishop of Rome as shepherd to feed the lambs of our Lord, through time of persecution of the Church, and even likely to suffer death at the hands of Satan and those who hated the Church and wished for its destruction, as it is the last bastion of Christ and His light in this world.

For grace and salvation is indeed through faith, but faith alone does not save one, and neither does work alone. For what you mentioned here of boasting is, work done without faith, but work done in faith serve only to affirm that faith in the Lord, and faith without works is dead. Faith needs to be alive, and nothing better to make it alive and manifest through our actions, in simple acts that we do in our daily lives, through our love for our neighbours and fellow men.

For believing solely in faith, to be frank, how do you even define faith? Faith is not mere words, and not mere ‘personal’ relationship, but it is as communal as it is personal. Nobody can have faith if they never show it through their good works following what Christ had taught us. It is a danger to believe that we are saved simply by faith, and then we can do as we like. Faith is through our love and works for our brethren, the poor, the weak, and the less fortunate, that through this living faith, we are justified by the Lord. Not enough by mere personal relations and personal dedications to God, for if that is the case, then the faith of the Pharisees would have been sufficient.

No! Christ mentioned that we are saved by faith, because this faith is not just once, and not just once and for all, and not through a single moment, but this faith is manifest throughout our entire life, and reflected through our prayers, our actions, and our concrete works for the good of others, and for the sake of God. The Church is the community through which we can make our faith manifest in this world even more.

Mary, the mother of our Lord, is never placed higher than our Lord Jesus Christ Himself. That is a severe misunderstanding of the true faith of our Church, and that is what people outside the Church had been led to believe by the evil one, so that they will too take part in destroying the very one and only Church that God had established.

Mary, as the mother of our Lord, in the faith of the Church, is the mother who brought Christ into this world, and through her perfect obedience of God’s will, by her answers to the Archangel Gabriel, the salvation of this world through Christ is possible. Her faith and love is proven throughout Christ’s life on earth, even to accompany Him on the foot of the Cross.

For Mary is our closest and most direct intercessor to our God, for who else is closer to Christ in this world than His own mother? Remember the wedding at Cana, when Christ apparently refused to perform the necessary miracle because ‘it was not yet His time’, but when Mary interceded for their sake, the Lord did listen and performed the miracle of water, turning into wine.

Therefore, we venerate Mary, not as a goddess, not as equal of God, but as a being so great, and so noble, and as the first and greatest of all the saints in heaven, all of whom pray for us ceaselessly before the Lord, and no one else in ever closer to God than Mary, His mother.

If only we humble ourselves and ask God, through Mary, His mother, in great humility and repentance, our prayers will surely be heard. It is of course up to God’s will, whether He will fulfill our wishes, but that is how great indeed that God works in His own mysterious ways.

Rosary, and all that dedication to Mary? Simply our way of adoring her, who is the greatest saint and the one who made all salvation possible through her acceptance of her mission, that is to bear Christ the Saviour in her, and taking care of our Lord all the way to Calvary.

She is the pillar of support of the Lord’s mission in salvation, and it is in this spirit that we dedicate our prayers through Mary, honouring her, and in honouring Mary, we honour her Son, our God.

Do not listen to the lies of Satan and the world, and learn the truth of God’s love through the Church. The Church is not perfect, and it is led by humble and sinful men, like all of us, but through the Church, and through the authority God has granted it via the Apostles, especially through Peter, God has made His power, His redemption, and His presence manifest in this world.

Our faith is communal as it is personal. It is not enough to just have a personal relationship in Christ, but we must also have a ‘communal relationship’, that is through the Church, that is the One, Holy, Catholic, and Apostolic Church.

God bless you, dear brother, and may God guide you to the truth, and be joined as one, that I, and all my brothers and sisters in Christ and in faith, can soon call you our brethren.

Missa pro Eligendo Pontifice/Mass for the Election of the Roman Pontiff and the beginning of the Conclave

Both events are live from Rome, at Vatican Player, http://www.vatican.va/video/ and I believe are also covered live by several Catholic televisions in the USA, Canada, and other countries.

 

1. Missa pro Eligendo Pontifice / Mass for the Election of the Roman Pontiff

The Cardinals present in Rome, all the Cardinal-electors that will be entering the Conclave, will first gather for a Solemn Mass at St. Peter’s Basilica on Tuesday morning, 12 March 2013 at 10 am Rome time (CET or UTC+1). The Mass will be lead by the Cardinal Dean of the College of Cardinals, Cardinal Angelo Sodano, who is a non-elector.

Time in other parts of the world :

Tuesday, 12 March 2013 at 9 am UTC // 4 am EST // 1 am PST // 4 pm WIB or UTC+7 // 5 pm Singapore time or UTC+8

 

2. Beginning of the Conclave : Entry of the Cardinal-electors into the Sistine Chapel

The Cardinal-electors will assemble in Pauline Chapel on Tuesday afternoon, and the event will begin live at 4.30 pm Rome time (CET or UTC+1). The Cardinals will wear their full choir dress and then will proceed into the Sistine Chapel while singing the hymn Veni Creator Spiritus to invoke the Holy Spirit.

Then in the Sistine Chapel, the Cardinal-electors will take their oath, beginning with the senior Cardinal Bishop-elector, Cardinal Giovanni Batista Re, who leads the Conclave, and then the famous ‘extra omnes’ or ‘everybody else out’ order will be said by the Master of Papal Liturgical Celebrations, Monsignor Guido Marini.

Time in other parts of the world :

Tuesday, 12 March 2013 at 3.30 pm UTC // 10.30 am EST // 7.30 am PST // 11.30 pm WIB or UTC+7 //  Wednesday, 00.30 am Singapore time or UTC+8

10,000th View : Thanks be to God, and pray for me as always!

Tonight, as of midnight and the beginning of the Fourth Sunday of Lent, Laetare Sunday, 10 March 2013, my blog has been viewed 10,000 times. I thank all the visitors who had visited my humble blog, with all its imperfections and mistakes, and thank you for all your encouragement and prayers.

Do continue to pray for me, and pray too for the Cardinal-electors, who will soon go into the Sistine Chapel for the Conclave, and we hope that by next week, we will already have a new Pope, a new shepherd for our Church, that is God’s Church He built on Peter, the Rock, and the leader of the Apostles.

 

Statistics (as of the end of Sunday, 10 March 2013)

Total View : 10,526

Total Visitors : 6,895

Days since beginning : 53

 

Statistics by Country (Total tabulated : 10,341)

1. United States of America (USA) : 3,817

2. Singapore : 2,851

3. Philippines : 632

4. United Kingdom (UK) : 470

5. Canada : 411

6. Italy : 196

7. Australia : 195

8. Malaysia : 163

9. France : 114

10. Ireland : 103

11. Indonesia : 86

12. Germany : 84

13. India : 82

14. Poland : 77

15. Netherlands : 57

16. Brazil : 55

17. Belgium : 44

18. Hong Kong : 40

19. Sweden : 38

20. Mexico : 36

21. Botswana : 35

22. Switzerland : 32

23. Hungary : 32

24. Nigeria : 30

25. Portugal : 30

26. Finland : 29

27. Croatia : 28

28. New Zealand : 27

29. Austria : 24

30. Spain : 22

31. Taiwan : 22

32. Malta : 19

33. Slovakia : 18

34. South Africa : 17

35. United Arab Emirates : 17

36. Slovenia : 16

37. Vietnam : 16

38. Thailand : 15

39. South Korea : 15

40. Egypt : 14

41. Greece : 14

42. Czech Republic : 14

43. Sri Lanka : 14

44. Colombia : 13

45. Japan : 13

46. Trinidad and Tobago : 13

47. Argentina : 13

48. Saudi Arabia : 11

49. Kenya : 11

50. Norway : 10

51. Jordan : 8

52. Cambodia : 8

53. Puerto Rico (USA) : 8

54. Tanzania : 8

55. Romania : 7

56. Russia : 7

57. Bolivia : 6

58. Brunei Darussalam : 6

59. Uganda : 6

60. Lebanon : 6

61. Cameroon : 6

62. Ukraine : 6

63. Israel : 6

64. Vatican City : 6

65. Belarus : 6

66. Bulgaria : 5

67. Ghana : 5

68. Pakistan : 5

69. Cyprus : 5

70. Nepal : 5

71. Serbia : 5

72. Bahamas : 5

73. Namibia : 5

74. Guam (USA) : 4

75. Panama : 4

76. Chile : 4

77. Jamaica : 4

78. Macau : 3

79. Nicaragua : 3

80. Lesotho : 3

81. El Salvador : 3

82. Zimbabwe : 3

83. Venezuela : 3

84. Rwanda : 3

85. Laos : 3

86. Luxembourg : 3

87. Denmark : 3

88. Latvia : 2

89. Kuwait : 2

90. Qatar : 2

91. Bermuda (UK) : 2

92. Grenada : 2

93. Turkey : 2

94. Haiti : 2

95. Guatemala : 2

96. Lithuania : 2

97. Monaco : 2

98. Peru : 2

99. Albania : 2

100. Mozambique : 2

101. Ecuador : 1

102. Papua New Guinea : 1

103. Libya : 1

104. Bangladesh : 1

105. Gibraltar (UK) : 1

106. Bosnia-Herzegovina : 1

107. Timor-Leste : 1

108. Swaziland : 1

109. Togo : 1

110. Uruguay : 1

111. Costa Rica : 1

112. Estonia : 1

113. Honduras : 1

114. Oman : 1

 

The Church is truly universal, isn’t it?

+Ut Omnes Unum Sint, ad Maiorem Dei gloriam
(That they all may be One, for the greater glory of God)

Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Psalm)

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

 

Alternative reading (from Year A) :

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Scripture Reflection)

Brothers and sisters in Christ, today we hear once again, God’s call to us to return to Him in full sincerity. Not to depend on things that are temporary, and not to depend on vanity and self-preservation, and pride, like what the Pharisee did in glorifying himself before God, and did not humble himself, like the sinful tax collector did. Yes, the tax collector is sinful, but at the same time he is also humble, and not only humble, but also sincere in his repentance for his sins, and in his desire to return to God and to love Him back just as God loves him.

The path to God is not easy, and it is not through constant prayers the way that the Pharisee did, but rather, when we pray, we should humble ourselves before God, because first, we are sinners and unworthy of God, and yet He had sent His only Son to die on the cross for our salvation. He had been rejected, but yet return in glory so that all who believes in Him has the hope of reconciliation with God, and eternal life through Him.

We have often rebelled against the Lord in various ways, in many moments in our life in this world, just as our forefathers did, and like what the people of Israel had done, in the time when they still were as kingdoms in Judah and Israel, that they turned a deaf ear on God’s prophets, abandoned God for false gods, and massacred His prophets.

Of course, we did not do such things as killing God’s prophets and abandoning Him for idols that are false gods, but in our modern world today, we too have our own ‘false gods’ that had detracted us from God and His path. Worldly temptations, money, and allures of worldly pleasures, consumerism, and excessive capitalism, are just a few examples of the world’s new false gods that can detract us from our path towards the Lord, and turn our hearts towards Him.

Many people in our world today lack the love and faith they once had in the Lord, because that space in their heart that should have been reserved for the Lord, had been taken over by vices and corruption, by things that are not of the love and not of God. Many have also lost their ways, in their seeking of alternatives besides God.

Let us, brothers and sisters in Christ, first, not to fall in the same way as they are, and let us help one another that all of us will remain strong in our faith and our love for God, and not only that, let us help those who have already lost their way and have already turned their heart away from God, that they too may once again listen to the words of God, and be healed from their afflictions.

Today, we commemorate the feast of St. Frances of Rome, also known as Francesca of Rome, who was a pious wife of a wealthy commander of the Pope’s troops in the early 15th century, and she had considerable wealth and therefore, expected to be able to lead a happy life, without having to worry at all. Yet, she inspired many others, especially women at her time, to do plenty of works of charity, to help the poor and the marginalised, through her own works of charity, and she also founded a confraternity of pious women like herself, called the Olivetan Oblates of Mary, and thus helping to spread further the works of God and the love of God in her society, through prayer, and through service.

Let us imitate St. Frances of Rome, to do as what she had done, and in our life, not to be detracted by wealth and other temptations as St. Frances successfully did, and rather than letting ourselves getting enamoured by them, let us use them for good use in our works and services for the poor and the less fortunate around us.

St. Frances of Rome, pray for us.

My Guide to the Papal Conclave : Part III (From the election of the new Pope to the Urbi et Orbi blessing by the new Pope)

Part II here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-ii-from-the-beginning-to-the-election-of-the-new-pope/

 

1. After the new Pope had accepted his election as Pope and leader of the Roman Catholic Church, there are several scenarios :

 

a. If he is already a bishop : The new Pope will immediately be the Bishop of Rome and leader of the Universal Church, the Successor of St. Peter the Apostle. Then he will immediately accept the homage of the Cardinal-electors gathered in the Conclave, after he changes his cardinal’s robes for the new, white papal robes in the Room of Tears.

b. If he is not yet a bishop : The new Pope will need to be immediately ordained a bishop following the proper order of the Ordination of bishops, and the senior Cardinal Bishop by seniority in the Conclave should be the principal consecrator. The new Pope can only receive homage of the Cardinals after his ordination to the episcopate (after he had been ordained a bishop).

 

2. The new Pope then leaves the Sistine Chapel main hall where the voting took place, into the special ‘Room of Tears’, where three sets of differently-sized white papal robes had been prepared for him to adjust to his size. The new Pope changes from his cardinal’s red robes into the white papal robes and then return to the main hall of the Sistine Chapel.

 

3. The new Pope, after dressed in the white papal robes (with the red mozzetta and the large state stole) will then receive the homage of all the Cardinals gathered in the Sistine Chapel.

 

4. New addition in 2013 Conclave : After the homage, the new Pope will proceed with all the Cardinal-electors from the Sistine Chapel to the Pauline Chapel. The new Pope will enter the Pauline Chapel alone, and pray before the Blessed Sacrament in the Chapel.

 

5. In the meanwhile, the most senior Cardinal in the order of deacons, that is the Cardinal Protodeacon (Cardinal Jean-Louis Tauran for the 2013 conclave) will then appear at the Loggia or the balcony of St. Peter’s Basilica to deliver the announcement of the election of a new Pope.

 

The formula :

The Cardinal Protodeacon will first greet the assembled people in St. Peter’s Square and throughout the world (done in 2005 conclave in different languages) :

1. Italian : Fratelli e sorelle carissimi

2. Spanish : Queridísimos hermanos y hermanas

3. French : Bien chers frères et sœurs

4. German : Liebe Brüder und Schwestern

5. English : Dear brothers and sisters

 

Then he continues :

Annuntio vobis gaudium magnum

I announce to you a great joy

 

Habemus Papam!

We have a Pope!

 

Eminentissimum ac Reverendissimum Dominum

The most eminent and reverend Lord

 

Dominum (New Pope’s first name/baptismal name) Sanctae Romanae Ecclesiae Cardinalem (New Pope’s surname)

Lord (New Pope’s first name/baptismal name) Cardinal (New Pope’s surname) of the Holy Roman Church

 

Qui sibi nomen imposuit (New Pope’s chosen regnal name and number)

Who takes for himself the name of (New Pope’s chosen regnal name and number)

 

5. After this, after a moment, the new Pope, led by a processional crucifix, made his appearance at the same balcony of St. Peter’s Basilica. He then may deliver his first address as Pope to the people gathered at the Square, and to the world.

 

6. After the address, then the new Pope will give his Urbi et Orbi special blessing (For the city of Rome (Urbi) and the world (Orbi)), with which is attached plenary indulgence, that is the forgiveness of all temporal sins, providing the people participates in full faith and repentance.

 

The text of the Urbi et Orbi blessing (Latin):

Sancti Apostoli Petrus et Paulus: de quorum potestate et auctoritate confidimus ipsi intercedant pro nobis ad Dominum.

(Amen)

Precibus et meritis beatæ Mariae semper Virginis, beati Michaelis Archangeli, beati Ioannis Baptistæ, et sanctorum Apostolorum Petri et Pauli et omnium Sanctorum misereatur vestri omnipotens Deus; et dimissis omnibus peccatis vestris, perducat vos Iesus Christus ad vitam æternam.

(Amen)

Indulgentiam, absolutionem et remissionem omnium peccatorum vestrorum, spatium verae et fructuosae poenitentiæ, cor semper penitens, et emendationem vitae, gratiam et consolationem Sancti Spiritus; et finalem perseverantiam in bonis operibus tribuat vobis omnipotens et misericors Dominus.

(Amen)

Et benedictio Dei omnipotentis, Patris et Filii et Spiritus Sancti descendat super vos et maneat semper.

(Amen)

 

Text of Urbi et Orbi blessing (English)

May the Holy Apostles Peter and Paul, in whose power and authority we have confidence, intercede on our behalf to the Lord.

(Amen)

Through the prayers and merits of the Blessed Mary ever Virgin, of Blessed Michael the Archangel, of Blessed John the Baptist, and of the Holy Apostles Peter and Paul, and of all the saints, may Almighty God have mercy on you, and with your sins forgiven, may Jesus Christ lead you into everlasting life.

(Amen)

May the Almighty and merciful Lord grant you indulgence, absolution, and remission of all your sins, time for a true and fruitful penance, an always repentant heart and amendment of life, the grace and consolation of the Holy Spirit, and final perseverance in good works.

(Amen)

And may the blessing of Almighty God, the Father, the Son, and the Holy Spirit, descend on you and remain with you always.

(Amen)

 

7. Then the new Pope takes his leave of the people, and return inside St. Peter’s Basilica. The long process of electing a new Pope is over, and the new Pope is now in charge in leading God’s Church in his given mission as the Successor of St. Peter the Apostle.

 

8. The Papal Inauguration Mass will take place several days after the election (does not have to be on a Sunday), to allow for the foreign dignitaries invited to the event to be able to arrive, to attend the Papal Inauguration Mass. The new Pope will receive his signs of office in this Inauguration, namely, the pallium and the Ring of the Fisherman. The Papal Inauguration most likely will take place at St. Peter’s Square.

 

9. The new Pope will take possession of his Cathedral, in an enthronement ceremony at the Cathedral of the Diocese of Rome (The Pope is the Bishop of Rome, and contrary to popular perceptions, St. Peter’s Basilica is not a Cathedral). The Cathedral of Rome is the Archbasilica of St. John Lateran

Complete name (Latin) : Archibasilica Sanctissimi Salvatoris et Sanctorum Ioannes Baptista et Evangelista in Laterano, Omnium urbis et orbis Ecclesiarum Mater et Caput

Complete name (English) : Archbasilica of the Most Holy Saviour, Saint John the Baptist, and Saint John the Evangelist in Lateran, Head and Mother Church of All the City and the Whole World

My Guide to the Papal Conclave : Part I (From before the Conclave to its beginning)

What will happen inside the Conclave, from before the Cardinal-electors enter the Sistine Chapel and be sealed from the outside world, until a new Pope had been elected? Follow the proceedings of the Conclave step-by-step as I explained them here in three parts (Part I, Part II, and Part III) :

 

1. Before the Conclave, the Cardinals gather in the General Congregations, or meetings where they will raise issues and discuss these matters pertaining to the Church, its governance, and many other matters they may want to bring up to attention to the whole College of Cardinals.

Of great importance is also the necessary and wanted qualities in the next Pope, which will therefore allow the Cardinals to make an informed decision on who to elect. Then finally, the General Congregation also decides the date of the Conclave, when they will actually enter the Sistine Chapel and begin the Conclave officially.

The Conclave can begin only after 15 days of the vacancy of the Apostolic See, but must not begin later than 20 days after the vacancy according to the rules governing the Conclave as written in the Apostolic Constitution Universi Dominici Gregis. However, the provision provided by the Motu Proprio Normas Nonnullas allow the Cardinals to begin the Conclave less than 15 days from the date when the Apostolic See became vacant, providing that all the Cardinal-electors that will take part in the Conclave had all arrived in Rome by then.

The Cardinal-electors will also be assigned their rooms in their residence throughout the Conclave period, the Domus Sancta Marthae by the means of random lots.

 

2. Particular Congregations also meet during this period before the Conclave, led by Cardinal leaders elected every 3 days, to discuss issues within specific groups within the College of Cardinals, and to complement the General Congregation meetings.

Unlike the General Congregation meeting which can be attended by Cardinal-electors and non-electors (those above the age of 80) alike, Particular Congregations are only attended by Cardinal-electors, and unlike General Congregation which meets before the Conclave, the Particular Congregations continue into the Conclave.

 

3. Before the Conclave begins, the Cardinals gather and celebrate together the Mass for the Election of the Roman Pontiff or the Missa pro Eligendo Pontifice in St. Peter’s Basilica, to pray for the successful election of the new Pope in the Conclave.

 

4. Then the Cardinals gather in the Pauline Chapel just before the start of the Conclave in complete choir dress (biretta and mozzetta), and then lead by the Cardinal Dean of the College of Cardinals (currently Cardinal Angelo Sodano, who is a non-elector, and therefore he will not join the Conclave after that) or the most senior Cardinal Bishop who is an elector (Cardinal Giovanni Batista Re), they proceed into the Sistine Chapel while singing together the Hymn Veni Creator Spirit, to invoke the Holy Spirit, and also the Litany of the Saints to ask the prayer from the holy Saints of God on the Cardinal-electors in the election of the new Pope.

The Cardinals will proceed in reverse order of precedence, beginning with the most junior Cardinal Deacon, to the most senior Cardinal Deacon, and then the most junior Cardinal Priest, and to the most senior Cardinal Priest, and then the most junior Cardinal Bishop to the most senior Cardinal Bishop. The last will be the Master of Pontifical Liturgical Celebrations (Monsignor Guido Marini) and the Cardinal Dean (In 2013 conclave, as the Cardinal Dean, Cardinal Angelo Sodano is over 80 and thus is not an elector, he was replaced with the most senior Cardinal Bishop who is an elector, in this case, Cardinal Giovanni Batista Re).

 

5. Once in the Sistine Chapel, the Cardinal-Dean or the senior Cardinal Bishop-elector will then read out aloud the oath that all the Cardinals have to take, according to the formula written in the Apostolic Constitution, Universi Dominici Gregis, and with the modifications made by the Motu Proprio Normas Nonnullas, all the other personnels involved in the Conclave, and sealed inside the Conclave also have to take the same oath. Then the Cardinal-electors by their order of precedence, march one by one to an open Book of the Gospels, to make the oath by touching their hands on the Gospels and solemnly vow to keep the oath.

 

The oath in Latin :

Ego N. N. promitto et iuro me inviolate servaturum esse secretum absolutum cum omnibus quotquot participes non sunt Collegii Cardinalium electorum, hoc quidem in perpetuum, nisi mihi datur expresse peculiaris facultas a novo Pontifice electo eiusve Successoribus, in omnibus quae directe vel indirecte respiciunt suffragia et scrutinia ad novum Pontificem eligendum.

Itemque promitto et iuro me nullo modo in Conclavi usurum esse instrumentis quibuslibet ad vocem transmittendam vel recipiendam aut ad imagines exprimendas quovis modo aptis de iis quae tempore electionis fiunt intra fines Civitatis Vaticanae, atque praecipue de iis quae quolibet modo directe vel indirecte attinent ad negotia coniuncta cum ipsa electione. Declaro me editurum esse ius iurandum utpote qui plane noverim quamlibet eius violationem adducturam esse excommunicationis mihi poenam latae sententiae Sedi Apostolicae reservatae.

Sic me Deus adiuvet et haec sancta Dei Evangelia, quae manu mea tango.

The oath in English :

I, N.N., promise and swear that, unless I should receive a special faculty given expressly by the newly-elected Pontiff or by his successors, I will observe absolute and perpetual secrecy with all who are not part of the College of Cardinal electors concerning all matters directly or indirectly related to the ballots cast and their scrutiny for the election of the Supreme Pontiff.

I likewise promise and swear to refrain from using any audio or video equipment capable of recording anything which takes place during the period of the election within Vatican City, and in particular anything which in any way, directly or indirectly, is related to the process of the election itself.

I declare that I take this oath fully aware that an infraction thereof will incur the penalty of automatic (‘latae sententiae’) excommunication reserved to the Apostolic See.

So help me God and these Holy Gospels which I touch with my hand.

6. After all the Cardinal-electors and the personnel locked inside the Conclave had taken their oath, the Master of Pontifical Liturgical Celebrations (Monsignor Guido Marini) will stand at the door of the Sistine Chapel, and all the people not sealed in the Conclave are asked to leave, with the traditional pronouncement, “extra omnes” that means “All/Everybody else, out!”

 

7. The Master of the Pontifical Liturgical Celebrations, Monsignor Marini will stay behind for a while, while the second meditation is delivered by the ecclesiastic chosen to do so (Cardinal Prosper Grech, Cardinal non-elector from Malta) to the Cardinal-electors.

After the second meditation is completed, both the Master of Pontifical Liturgical Celebrations and the ecclesiastic will leave the Sistine Chapel, and the Conclave will officially begin, and the Sistine Chapel closed off to all except the Cardinal-electors and those sealed with them during the duration of the Conclave.

 

Continue to Part II here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-ii-from-the-beginning-to-the-election-of-the-new-pope/