charitable acts

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Monday, 11 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters, today it is revealed and explained to us all, the nature and the power of faith, that is the faith that we have in God. Faith is truly powerful, and it is also revealed what we ought to do as the children of God, that is to reflect God’s love in all of our actions, and in all that we do. We cannot be truly faithful to God, if we do not do what He asks us to do, and if we do not listen to His words or obey His will.

In the Lord lies all wisdom, knowledge, power, and authority, because He is the Lord and Creator of all things and all in this universe. That is why, we who are mere humans ought to look at Him, believe in Him, His words and His love for us. Unfortunately, many of us took great pride in our own wisdom and intelligence. Not that this is bad, but the way we often do this is by excluding God from our lives and indulging in self-glorification, the glorification of our deeds and achievements and we do not give glory to God.

Through Jesus His Son, our Lord made it clear to us, that we need to know how to love one another, to show love to one another, and to let love govern all our words, actions, and deeds. We cannot belong to God and be faithful to God, if our actions contradict what we believe in. We must walk the talk and not just believe in rhetorics, because such is the faith of the Pharisees, the hypocrites.

Brethren, we are role models for one another, shepherds to one another, and as such, we have to help make sure that each of us, all of us are truly faithful to the Lord our God. We cannot lead our brethren into damnation instead. As the Lord Himself mentioned in today’s Gospel, that great is the sin of those who had misled others, especially so for those who misled the innocent ones. The greater is our sins then, if we do so, and the greater is the punishment due for us.

Today, brethren, we celebrate the feast of St. Martin of Tours, one of the greatest saints and builders of the early Church. St. Martin of Tours lived during the waning years of the Roman Empire in the West, and he was once a Roman soldier turned into a general. Yet, he remained faithful in God and was truly exemplary in his practice of the faith.

St. Martin of Tours was truly a role model for the other Christians of his time. He was loving, just, and charitable, renowned especially for his care and love for the poor and unloved ones in the society. St. Martin of Tours devotedly give his life in dedication to the Lord, even as he continued his career as a Roman soldier. He did not have an empty faith, or faith based on mere words. His faith is truly a living one, and one that is based on love, for God and for his fellow men.

In one instance, it was told that St. Martin of Tours was passing by a road, when he saw a poor man suffering from cold, without any clothing to cover and protect him from the cold. St. Martin was moved by the sight, and true to his faith in God, he cut off a part of his soldier’s cape, and gave it to the poor man as a cloak. Later that night, St. Martin saw an apparition of our Lord Jesus, who showed to him that the old man he helped was none other than Jesus Himself!

Truly, at this juncture we ought to remember what Jesus Himself has told us, that whatever we do for our brethren, to the least of them, the poorest, the least loved, and those whose sufferings are the greatest, we do it for God Himself. That was the true virtues and righteousness of St. Martin, which we all can follow too.

St. Martin was chosen later in his life to be the Bishop of Tours, and he carried on his duties faithfully, as the shepherd of God’s people, till the end of his life, well-known by many in Christendom as a holy, humble, and faithful servant of God. We too can follow in his footsteps, if we choose to do so, and take concrete steps in following after his examples. Nothing is impossible for God, and therefore nothing too should be impossible for us.

Therefore, brethren, from now on, let us be conscious to our own sins, to our own weaknesses and vulnerabilities to sin, and let sin not hinder us on our way towards the Lord. Let us be a reflection of our Lord and His love, in our own actions and deeds, through forgiving and loving one another, committing ourselves in love to our brethren in need, just as St. Martin of Tours himself had once done.

May the Lord guide us and continue to watch over us, as we grow in faith and love, that we will always ever draw closer to His presence and to His loving embrace. God bless us all. Amen.

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflection)

Brothers and sisters in Christ, God is our Lord, and He is our Creator. He is everything to us, for without Him, we cannot live, and we cannot survive. Only by being with God can we be saved, and only by staying in His presence and favour, we can gain eternal life, which He rewards to all those who remain faithful in Him and who prove that they love Him with all their hearts, their minds, and their souls, with their entire beings.

If we want to follow the Lord, and become His disciples, we cannot be half-hearted, and we cannot be hesitant. Instead, we must be very certain in our hearts, and be very conscious that we choose the Lord over everything else in this world. We have to put God foremost in our hearts and in all our daily dealings, before other things that may corrupt our hearts and sway our attention away from the Lord.

Wealth and worldly material possessions are some of such things that most easily turn the hearts of mankind away from God who loves them. Countless people across the different ages had spurned the love of God, and the salvation which He had offered freely to all, all just for the sake of money and possessions.

But be careful brothers and sisters, because we cannot misinterpret the Lord’s true intention and desire for us. The Lord is not hostile against wealth or His children having worldly possessions and material goods, but what He warned us all against is the danger of excessive wealth and the corrupting influence such things can have on us, that it turn us away from the Lord and bring us damnation in the end.

Wealth itself is not evil, brothers and sisters in Christ, and when wealth is used correctly, it can be indeed a great tool for love and for the advancement of the cause of Christ in this world. For wealth can feed many who hunger for basic nutrition and food, and those who lack basic needs required for survival. Wealth also can sponsor many of our Church’s charitable actions spread throughout the world, dedicated to the service of the poor, the ones who hunger, both physically and spiritually.

The true evil itself lies in our weakness, ever since the day of our rebellion against God’s will and our disobedience since the day of Adam. We had been exposed to sin ever since in our hearts. Greed in particular is our weakness, and desire to have more goods, more money had caused mankind to do much evil in the history of mankind, even within the Church.

That is why brothers and sisters in Christ, do not shun wealth! and do not hate the rich! but instead do our own part to help those who are less fortunate, especially those among us who have more, in terms of goods, money, or even if we have particular skills or even love, which we can indeed share to those around us who need them more. Indeed, this world has many people who does not just need the food for our stomach, but also food for the heart, that is love. For there remains many who are unloved in this world.

Today, we commemorate the feast of a great saint, Saint Augustine of Canterbury, who first established the Church hierarchy in the chaotic England of the Dark Ages. He established the first diocese in that country, what is to be known as the Archdiocese of Canterbury, and Saint Augustine was its first bishop

Saint Augustine converted many of the Anglo-Saxons who ruled England and much of the rest of Britannia at the time, in the region we know now as the United Kingdom. He established the Church in England. He served the Lord with zeal and strong faith, and through dedicated service, especially to the weak and to the poor. He convinced the rich and the powerful to follow Christ and abandon their old pagan and sinful ways, including even the king, whom he converted to Christianity.

Sadly, now the Church in England had been divided, by irresponsible act of men throughout history, which had brought division in the One, Holy, Catholic, and Apostolic Church. I am certain that Saint Augustine is sad that his successors have not kept the faith of the Apostles. Let us pray that the Church in England will be reunited once more, and be one with the Universal Church, keeping alive the faith of the Apostles, and fall not into the evils of the world.

Then for all of us, brothers and sisters in Christ, let us all strive to do our own best in giving our all to our less fortunate brethren, be it through material donations, skill donations, and even more importantly, by donating the love that is within us. Not that it will lessen the love that is within us. On the contrary, if we share our love to others who lack them and long for love, our own love will grow and strengthen us. May God be with us, in all our deeds, and strengthen our resolve, to do good for the sake of all mankind. Amen.

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Thursday, 28 February 2013 : 2nd Week of Lent (Scripture Reflection)

We heard today, the well-known story of Lazarus the poor and the rich man. One who suffered in this life and received his reward in the afterlife, while the rich man who enjoyed in this world, suffers  grievously in hell. Do not be confused though. God does not hate the rich, and neither that He hates those who have more. It does not mean that if you are poor then you are guaranteed entry into the kingdom of heaven.

No, indeed, what matters is the state of the soul, and how are we aligned with God in our hearts. Wealth and property can be a hindrance in our path to God, but they can also be an asset that helps us in our path. What matters is how we use them, and to whom we depend on. We have a choice, either to place our trust in the eternal and undying Lord our God, and in His love, or to place our trust in mortal man and temporal wealth.

Wealth though useful, as indeed, we cannot live in this world today without money at all. Money makes the world spinning, and it allows many things to be done. But, as we have seen in many people today, many are ensnared and trapped in the futile thirst for wealth, possessions, affluence, and wanting for more of each of them, that they plough forward thinking only on the best way to get these, and immerse themselves so fully in their career and work, so that they can earn all these. Such is the kind of damage to our soul and our being, that materialism and commercialism in our world has brought us.

Just as in the first reading, in what the Lord said to the prophet Jeremiah, that these men who placed their trust in mortal and temporary things will be cursed and rejected just like the rich man. You can party all you want all day, and have a very enjoyable life in this world, but in too many cases, because of such pleasure, enjoyment, and fulfillment, we became blind to those around us, we became blind to the condition of the world outside our comfort zone, and we ignore the cry of the poor and the less fortunate for help.

We do not need to give all our wealth and possessions to the poor. We do not need to sell our homes and live like a poor ourselves, denying ourselves any property. For what is important is that, to listen. Just as Abraham said to the rich man in hell, that there is a need to listen, to listen to the teachings of God through the Law and the prophets, and listen to the word of God, which today we read and listened to in the readings. But to listen is also to sharpen our minds and our senses, to open our eyes and ears to see and hear the plight of the less fortunate around us.

That beyond all those ceaseless partying, happy life, and all, there is a way to achieve true happiness. Because, happiness that is built on these materials, possessions, and all mortal things will eventually be swept away, and although it is real happiness, but it is not true happiness. What is true happiness is to follow what God has constantly taught us through Christ, to follow His commandments of love.

To love our neighbour as we love ourselves, and to love God Himself with all our strength, and with all our being. In doing so, we will gain true satisfaction, and with the knowledge that God loves what we are doing, if we do so, we can be rest assured that we will not suffer the same way the rich man did. For the rich man had many opportunities in life to help Lazarus in life, who always present at his gate, and therefore must be well known to the rich man. Yet, instead of giving him help, the rich man lifted no finger to help and abandoned him to his death.

Indeed, again we heard about the sin of omission, that is, failing to do what we are supposed to do, and failing to do what is good, when we are able to. To sin is not by just doing what is bad and evil in the eyes of God, but we also have committed sin, if we are fully capable of doing good, and have the power and capacity to lessen the sufferings of others by sharing what good we have, but have chosen to ignore, and do not use what we have, the opportunity that we have. Such is the sin of omission, that the rich man had done, in addition to whatever bad things he might have done in his life, that made him deserve hell.

For in hell, the sufferings that the rich man suffered is in fact not physical fires and torment, as what many would have thought and portrayed as the burning hells. Instead, what is hell? Hell is the ultimate separation between God and man, where man has no hope of eternal life, but eternal death and separation from God who is everything. For God encompass everything and loves all of His creation, that it is incomprehensible to be left out of His love and presence.

Hell is when we have totally rejected God, and have turned our back entirely from Him, and shunned His divine and infinite love. The suffering of the rich man is the suffering of the soul, the internal fire, a fire that is the absence of the love and presence of God, that burns the person so greatly that they suffer. Imagine a world where you cannot reach out to God, and where you have no hope of escaping, and imagine the place where it is too late for you to ask the Lord for forgiveness, because we ourselves have rejected Him. That is the true hell.

We have the privilege today to listen to the Word of God through the Scripture, just as the rich man had the opportunity to listen to the Moses through the Law, and the prophets. Therefore, brothers and sisters in Christ, it is now up to us to choose, whether we want to listen to the Word of God, and begin to change our ways and our life, that we may live in charity and love, or to reject the Word and continue to revel in our own pleasurable life, that is not true happiness.

Let us pray for one another that all of us will grow ever more in faith, hope, and love. That all of us can do in our own ways, charitable acts and acts of love, to help those less fortunate around us, and not limited to just that, but also to comfort the sorrowful and to accompany the lonely, and many others things that we indeed can do, and we have the potential to do. Let us pray for our Church, that it can continue to do its numerous act of charity, which all of us can also participate in, for the good of our brethren throughout the world, suffering from hunger, injustice, prejudice, and even persecution. May God bless us all, always. Amen.