Christ

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Saturday, 16 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 40-53

Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David, and from Bethlehem, the city of David?”

The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him. The officers of the Temple went back to chief priests, who asked them, “Why didn’t you bring Him?”

The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in HIm? Only these cursed people, who have no knowledge of the Law!”

Yet, one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

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Friday, 15 March 2013 : 4th Week of Lent (Scripture Reflection)

We have to be humble, brothers and sisters in Christ, and not to be engulfed in our personal pride and arrogance, that we will be able to truly see the Lord and His good works in our world today, which He had done through the Church, with our assistance.

So how is this humility like? Is it by lowering ourselves before others physically, or by mentioning it verbally? or by acting it out so that others can see this humility in us? No, as that would not be right, in fact not true humility.

True humility is rather shown by our hearts, and our being, in how we listen to God’s will, and accept the advice made by others, which in this case, is exemplified by the prophets who told the people of Israelites of the coming of the Messiah, that is Jesus Christ.

Instead, the people of Israel hardened their hearts, filled with pride and arrogance, rejected the Lord and plotted against Him, that is because of their refusal to settle down and open their hearts. both to God, and to listen to the words of their fellow men, the prophets who had been chosen to speak the words of our God.

These people in their pride thought that they knew the Lord, and through their great faith, they had been saved. But it is exactly this pride that covered the true humility that is in the heart, and brought about veil on their eyes, that they fail to see Christ, the Chosen One of God, and failed to recognise Him and His works as the works of that Divine Messiah.

Therefore brothers and sisters in Christ, let us pray that our eyes can be opened, and the veil of pride and vanity that we have in us can be lifted from us, that we no longer focus on ourselves, but now can see clearly the graces and works of our God, and at the same time, also capable of sensing and seeing the sufferings and the troubles facing our fellow brethren in this world, and do our best to help alleviate their suffering. Physically, yes, but even more importantly, to help others in a spiritual manner.

For physical nourishment is finite and one will always be hungry again, but spiritual nourishment, through the love of God poured into them through us, will satisfy them and make them hungry no more. For spiritual hunger is more sinister and worse than that of the physical hunger, which bread can solve, but not for spiritual hunger.

May God bless us in our daily lives, that all of us will remain humble, in true humility that is of the heart and not of the shedding of externals, and true humility that humbles our souls before God instead of hypocrisy before others. May God bring our works for the good of others, make them greater, and bring them to complete fulfillment, Amen.

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Covering of Images and Crosses in churches : First Vespers of the Fifth Sunday of Lent

Today, in the evening of Saturday, 16 March 2013, after the First Vespers of the Fifth Sunday of Lent, the images (statues of saints and our Lord included) and crosses in the Church should be covered, especially if the Bishops’ Conference recommends such a practice.

This is to prepare us for the Holy Week, and to begin the journey towards the Holy Triduum (Holy Thursday, Good Friday, Easter Vigil on Holy Saturday), that culminates with the suffering, death, and resurrection of our Lord Jesus Christ.

The crosses are covered until the Good Friday services, when they are revealed to the people, in the Veneration of the Cross. The other images in the churches remain veiled until before Easter Vigil celebration begins.

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Wednesday, 13 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God, His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.”

“For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well as to carry out Judgment, for He is Son of Man. Do not be surprised at this; the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

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Tuesday, 12 March 2013 : 4th Week of Lent (Scripture Reflection)

Today, we see Christ, who bring upon us the living water, the water that satisfies all thirsts, in His miraculous healing of the sick man, on whom He had mercy and through His mercy, the sick man was healed and cured of his afflictions.

Yet again, we hear about the Jews and their laws on the Sabbath day, that is the day when the Lord completed His creation and rested. However, we must understand, the reason, and indeed the true reason behind having such a rule of the Sabbath, for the people of Israel, God’s chosen people.

The people of Israel was indeed a rebellious people, especially during the time when they escaped from Egypt on God’s providence, and crossed the Red Sea. Already they exhibited much doubts in the very God who saved them from the slavery of Egypt since then, and even forced Aaron, Moses’ brother to make for them a ‘replacement’ god in the shape of the golden calf.

They too had rebelled against the Lord often, and like at Massah and Meribah, again doubted God and His promise of delivering them into the Promised Land of milk and honey. They even complained that their lives in Egypt, though in slavery, had been much better than the present life, their lives in the desert. They refused the Lord’s offer in fearing the Canaanites, and was punished for forty years to wander in the desert, until all those who had defied the Lord had perished, and a new generation had come forth.

It is against this background of constant rebellion, pride, and arrogance of the Israelites at the time, that the laws of the Lord, and that of the Sabbath was made, when God delivered these laws to Moses on the Mount Horeb. Over time, these laws were enshrined by the people as the basic tenets and obligations (also prohibitions) that the people had to follow, otherwise they would be expelled or exiled from the society.

Sadly however, the Law eventually becomes a huge list, supposedly numbering 613 in total, of rules and regulations, that govern many aspects of the society’s life, even to trivial manners such as washing of the hands before meals, which had to be done to the precise and minute details exactly as it was said how it must be done.

This is how the law concerning the Sabbath was also made, that as the Lord has said that no one should work or labour on that day in honour of the Lord, and to make holy that day before God, just as we now make holy our first day of the week that is Sunday, and celebrate the Mass together as one Church on Sundays, to bring ourselves and offer ourselves as the offerings of prayer to God.

Nevertheless, this law and the other rules and regulations in the Law, were not created to constrain or restrict mankind, and definitely to enslave men to these laws, as what the situation at the time of Jesus was. It was well noted that Judas Maccabee, the leader of the Maccabean revolt against the Seleucids, who tried to erase the worship of God in Israel and replaced it with pagan Greek gods, had decided with the leaders of the people that they be allowed to defend themselves on Sabbath, as the enemies had taken advantage of the Sabbath law to massacre many Israelites on the day of the Sabbath.

And King David too ate the bread for the sacrifice that is reserved only for the priests, when he and his companions were hungry. Clearly it shows that God did not create this Law to punish or enslave His beloved people, but rather to shape them and to ensure that they remain faithful to Him, by keeping His laws and keeping themselves in good order. It is not to restrain them, and as Jesus said, that the Law is made for man and not man for the Law.

Therefore, brothers and sisters in Christ, let us not be like the Israelites and be embroiled too much on societal rules, but instead, through the Church, strive to do more loving acts and good works for the benefit of others, because, in doing so, we glorify the Lord far more than mere profession of faith by words, or by fulfilling laws, rules, and regulations.

It is by making our faith alive through action, that we are justified, not enough by just how pious we are in fulfilling and adhering ‘strictly’ to laws of the Lord and men who made these laws of God into tangible laws that we see today. Nevertheless, we do still have to obey the laws and fulfill them. Jesus did not give us an excuse to do away with the laws, since did He not come to perfect the Law? and not destroy it? So that the Law that had once lost its true meaning, was given full meaning in love by Christ.

We are also taught the value of humility and accepting God’s divine providence and mercy today. Christ asked the sick man, “Do you want to be healed?” This shows that God gives His love and blessings freely, only if we ask Him, and forgiveness will be given to us if we are sincere and if we truly humble ourselves before God, we are sure to receive His welcoming embrace and healing, as what had happened to the sick man.

Brothers and sisters in Christ, let us then pray for humility, that despite all our human achievements and greatness, and worldly strengths, we will remain humble, and will use our best resources for the purpose of helping those others around us who need them, and those who are in great disadvantaged, those who are hated, and those who are prejudiced against. Pray too for those who had persecuted the righteous, like what happened when the Jews persecuted Jesus and His followers. That they too will learn about the true wonder of God, and repent from their sinful ways. Amen.

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(Special) Mass for the Election of the Roman Pontiff / Missa pro Eligendo Pontifice (Gospel Reading)

John 15 : 9-17

As the Father has loved Me, so I have loved you. Remain in My love! You will remain in My love if you keep My commandments, just as I have kept My Father’s commandments and remain in His love. I have told you all this, that My own joy may be in you, and your joy may be complete.

This is My commandment : Love one another as I have loved you! There is no greater love than this, to give one’s life for one’s friends; you are My friends, if you do what I commanded you. I shall not call you servants any more, because servants do not know what their master is about. Instead I have called you friends, since I have made known to you everything I learnt from My Father.

You did not choose Me; it was I who chose you and sent you to go and bear fruit, fruit that will last. And everything you ask the Father in My Name, He will give you. This is My command, that you love one another.

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (Gospel Reading)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

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Monday, 11 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus shows today that faith in God is important, for God shows pity and mercy on all of His children, and those who believe in Him, He will save and protect. Those who put their trust in the Lord will not be disappointed. Jesus rewards the man’s faith with the healing of his son from certain death.

However, we must indeed be careful, for the Lord also warned us against believing only by entrusting in miracles and what we see. For such a faith is not a true faith, as we believe because we see great things that unravel in front of our eyes, and then we believe that this supernatural works must have been done by a divine being, that is Christ. This kind of faith is weak and is no true faith, for, as shown when Jesus was arrested and brought before the people after He was arrested.

The people who were there mocked Him and also called for His death. Why? Even though these were likely the same people that have listened to His preaching, His parables, and also witnessed His miracles and healings? That is because their faith is shallow, shallow and have not grown well, just like in the case of the parable of the sower, where the seed had been sown on a rocky and barren ground. The seed of faith found it difficult to grow in them, as their faith came mainly because of awe in the miraculous powers of Jesus.

When Jesus seemed to ‘falter’, which is by being arrested and accused by the Pharisees and the Sanhedrin, the Jewish religious body at the time, as being a heretic and blasphemer, these people lost their faith, and Satan took away their seeds of faith, just like those seeds that were eaten by the birds on an open road, a clear and easy opportunity for the evil one to come and take the faith away from them.

This is why, brothers and sisters in Christ, I would like to highlight to all of you, the very importance of nurturing our faith, of maintaining our faith, that not only that it will remain strong and unbroken, but even also bear fruit manyfold, like the seeds that fell on the rich soil, and produced much fruit. How to do so? By acts of love, justice, and compassion, that is by doing what God has commanded us to do, the commandments of love Christ had given us.

The commandments of love says that we have to love God with all our hearts, minds, and souls, with all our beings, and therefore not just with our eyes and senses, which will then lead into a true faith in God. But this is not enough, as we also have to love our neighbours, our brethren as much as we love ourselves, and as much as we love God. These are the good works that the Church has encouraged us to do, to live and make our faith in God manifest, in our good works for the sake of the less fortunate, the suffering, and the poor around us.

Remember that the Lord said that all that we do for the sake of these around us, we also do it for the Lord. That is because, through our actions, He can see indeed all our living faith, that is not dead, not superficial, and not mere words, and not mere profession of faith. For faith and service are inseparable, and bound to each other tightly in our journey towards the Lord, as the two pillars of strength supporting us in salvation.

Therefore, brothers and sisters in Christ, let us strive, especially in the perfect chance in this Year of Faith, strive to learn more about our faith, about the teachings of the Church, and the traditions of the Apostles passed down through the Church to us. By understanding all these, we can strive to grow deeper in our faith, and even more so through a solemn and active participation in the liturgy of the Mass, as do not forget that the liturgy of the Mass, when done properly and solemnly, can only serve to strengthen our faith in God our Saviour, Jesus Christ.

As the Mass is the very representation of the Holy Sacrifice Christ had made on the cross in Calvary, and united with that Sacrifice, through which we receive the Body and Blood of Christ, transformed from the bread and wine that we offered, we receive Christ into ourselves, that He will live in us, and reside within us, to transform us from within, that our faith in Him will ever be stronger. This is why it is important for us to participate fully and actively in the Mass by seeking to understand more the liturgy and the Mass.

Then of course, after that, let us all strive to make concrete and visible our faith in God through our service to our fellow brethren around us. It will not be easy, but little by little, beginning within even our own homes, our own families, our own friends, we can slowly begin to propagate acts of love, and acts in accordance with God’s will, that will make us justified before God, that is through our living faith, proven by our good works, and not just empty and dead faith, shown only by words and not true dedication.

May God bless all of us today, and bless our Holy Church, and of course, bless the Cardinal-electors and send the Holy Spirit to them that our new Pope will soon be elected. Amen.

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Monday, 11 March 2013 : 4th Week of Lent (Gospel Reading)

John 4 : 43-54

When the two days were over, Jesus left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death.

Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met him, and gave him the good news. “Your son has recovered!”

So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’ clock in the afternoon.” And the father realised that, that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family.

Jesus performed this second miraculous sign when He returned from Judea to Galilee.