Church of England

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are faced once again with the reality of our world, both past, today, and also what it will be in the future. We know that this world does not belong to the Lord but to the devil, for the evil one has his dominion over the world, and we are all under his power which he exercised through the world.

With Christ and His death on the cross, and His glorious resurrection from the dead, He had liberated us from the thrall and dominion of Satan, in that he no longer has any direct power or control over us, and eternal life has been promised and assured to us, providing that we follow the Lord and always walk in His ways.

But the devil still has his ways in this world, and he remains very capable of tempting us and leading us astray from the path that we walk on towards the Lord and His salvation. He has many ways and tools through the world, and his weapons are plenty. Just like when Satan tempted our Lord Jesus with all the things at his disposal, including the wealth and temptations of the world, he will do so to us too, to make us falter.

Why is this so crucial, brethren? And why do I bring this matter up today? That is because today we celebrate the feast of the missionary who brought the faith to the land of England, which that time was filled with mostly the Anglo-Saxon invaders and some native Britons, around the end of the sixth century, more than a thousand years ago. He is St. Augustine of Canterbury, the founder and the progenitor of the Church in England, which is now known as the United Kingdom.

And you all know that there was a great tragedy of the faith, when heresy, an immense heresy and unworthiness brought so great a destruction for the faithful, which remains even until today, and the great repercussions continue to affect even to the rest of the world. Truly, the devil was busy, and is busy causing havoc among the faithful and in God’s Church!

What am I talking about then? It is about the so-called ‘Church of England’, the ‘Anglican Communion’, the product of the devil and his cultivation of division among the faithful, the product of the King of England five hundred years ago, King Henry VIII, who in his futile and desperate attempts to seek a male heir, resulted in him choosing to follow the path to damnation and brought many down with him, rather than submitting to the will of God.

Let me fill you in with some background, beginning from St. Augustine himself, the founder of the Church in England. St. Augustine was a priest and missionary from Rome, who was the personal confidant of Pope St. Gregory the Great and a holy and pious person, dedicated to the works of the Lord. He was well renowned for his great piety and exemplary lifestyle, and as such he was chosen to evangelise the Good News to the heathens in England.

England was once a province of the Roman Empire, and the faith had made its way to that country, and ever since the Emperor Constantine made the faith legal,  the Church there had grown, but with the downfall of the Roman Empire in the West, the society in England broke down, and with the invasion of the Germanic Anglo-Saxons from what is now northern Germany, the faith in England floundered and for many years, the people there lived in darkness.

Pope St. Gregory the Great who was elected Pope in 590 AD was a great worker and dedicated reformer, who was very dedicated to the evangelisation of the word of God among the many people who still were ignorant of the faith, and he sent many missionaries, including to England, whom he sent St. Augustine of Canterbury to.

St. Augustine of Canterbury was known as such because he founded the see of Canterbury in the southernmost part of England where he landed after his trip from Rome. The see of Canterbury eventually grow to become the first or the primate seat of all England and the isles there, and that is why now the supposed successor to St. Augustine of Canterbury is the Archbishop of Canterbury, but the one who now holds that seat is illegitimate and unworthy of such a position, ever since the King, Henry VIII sundered the Church in England from the obedience to the Pope, the entire rebellious episcopate and priesthood in England had been rendered invalid.

King Henry VIII was a great and mighty king of England, great in all things especially in his willpower and desire, but he is seriously lacking in one thing. He lacked a male heir, which was all-important especially for monarchs and rulers who always sought for ways to secure their rule and reign, even to that of their descendants’. His first and lawful marriage to Catherine of Aragon provided a daughter but no son.

Hence, Henry VIII was desperate and tried to have his marriage to Catherine annulled, or in short, to divorce her so that he can marry another woman to provide him with a male heir. He petitioned the Pope in Rome to be allowed to do so, but as we all know that divorce is sinful and terrible, for it tramples upon the sanctity of marriage life, which we know is a Sacrament, and a union by God which no man should divide.

The Pope refused to give his permission and sanction, and king Henry VIII in his obstinence, decided to break relations with Rome instead, and established the so-called ‘Church of England’, a national church with the king at its head. It is an act of desperation, and an act of wickedness, done without greater regards for the good of the faithful people of God, casting many souls into eternal damnation and deny them salvation by leading them into heresy.

St. Augustine would truly be sad had he lived to see such degradations and wickedness that his successors at the throne of Canterbury had allowed to happen, as the bishops conspired and followed the king and his successors into sin and wickedness, and therefore hell is assured for them.

And even more lamentable is that, king Henry VIII in his desperation and insanity, even went on to marry a total of six times, a marriage that produced only one male heir, who was sickly and died not long after king Henry VIII himself, ultimately a punishment from God for his debauchery and great sin of causing a split in the Church of God and the faithful.

Today, as we remember St. Augustine of Canterbury and ask for his intercession, let us ask him to pray for the Anglican ‘churches’, that these may see the error of their ways, abandon their sinful rebelliousness and return to the Holy Mother Church, expunging from themselves the mortal sins of Henry VIII and embrace total and complete repentance.

May God guide them, and also all of us, to be able to walk the true path, the path towards salvation in God, and be reunited as one people, and believe in Him without the taint of the corruption of Satan. Let us not be like those who have rebelled against God, like king Henry VIII and his supporters, who put ahead human and worldly concerns, as well as their private desires ahead of God’s love and truth. God bless us all. Amen.

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.

Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.

That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.

Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.

One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.

That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.

Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.

Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.

St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.

The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.

It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.

Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.

St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.

Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.

In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.

The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.

Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.

Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.