Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (First Reading)

Genesis 16 : 1-12, 15-16

Sarai, Abram’s wife had not borne him a child, but she had an Egyptian servant named Hagar, and she said to Abram, “Now, since YHVH has kept me from having children, go to my servant; perhaps I shall have a child by her.” Abram agreed to what Sarai said.

Abram had been in the land of Canaan ten years when Sarai, his wife, took Hagar, her Egyptian maid, and gave her to Abram her husband as wife. He went in to Hagar and she became pregnant. When she was aware of this, she began to despise her mistress. Sarai said to Abram, “May this injury done to me be yours. I put my servant in your arms and now that she knows she is pregnant, I count for nothing in her eyes. Let YHVH judge between me and you.”

Abram said to Sarai, “Your servant is in your power; do with her as you please.” Then Sarai treated her so badly that she ran away. The angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

 

Alternative Reading (shorter version)

Genesis 16 : 6b-12, 15-16

Then Sarai treated her so badly that she ran away. The angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Scripture Reflection)

Dear brothers and sisters in Christ, today we are celebrating the feast of the birth of St. John the Baptist, the relative of our Lord Jesus Christ by virtue of his mother, Elizabeth, being the cousin of Mary, the mother of our Lord. St. John the Baptist is known for his role in preparing the way for Christ, straightening the path for His arrival into this world, preceding the Lord Himself by a few months. He baptised peoples and asked them to repent from their sins, so that they would not fall into damnation, and be open for Christ when He came.

St. John the Baptist is a great saint, brothers and sisters, and he is considered by many to be one of the prophets reborn once again, particularly that of Elijah, sent by the Lord for the sake of Christ, as His messenger, and as His herald, proclaiming His arrival into the world. The events surrounding his birth is not ordinary either, because he was born out of an aging parent, an aging mother who could no longer conceive, but because of the power of the Lord and the Holy Spirit, conceived, and brought John into this world.

Like the passage in the first reading from the book of the prophet Jeremiah, the words themselves spoke about St. John the Baptist and his life, in that he had been chosen by the Lord since his conception, and before he was even born, as the angel told Zechariah, John’s father in the Temple of Jerusalem. He had been chosen from among many, to be the messenger of the Lord’s message and words, and to prepare the way for the Word Himself, Christ, our Saviour, who is also the Word of God.

Being chosen by the Lord, St. John the Baptist did not shy away in fear, but instead fully embraced the tasks that had been entrusted on him, and passionately went into his ministry, preaching to the people of God and repeatedly asking them to repent and return to the Lord who loves them. He worked tirelessly throughout his ministry in this world, and he did not show any fear even to the corrupt authority, the way he chastised King Herod for his improper relationship with the brother of his wife, Herodias.

He did not fear death while doing so, and faced death willingly when he was beheaded by the order of King Herod. In his humility he told his own disciples to follow Christ, and proclaimed to them the Messiah, with his words, “Behold the Lamb of God!”, and many who followed John then followed Christ in turn. He did not seek human glory and praise, and in his humility, told his disciples that while Christ increase, he must decrease.

He recognised his own human weakness and accepted the will of God without hesitation. He followed the Lord and obeyed His will. St. John the Baptist is indeed an example for all of us, how to be the true disciples of the Lord. When we are called by the Lord to be His servants, we must not give in to fear and doubt, but place all of our trust in the Lord, just the way that St. John had done, that we can truly give our all in the work for the sake of the Lord, and for the sake of God’s people, that is all mankind.

We should not give in to doubt as Zechariah, John’s father had done. It may be understandable because it may seem impossible for humans that an elderly woman should be able to bear a child. But to God, nothing is impossible. Therefore, brothers and sisters, we who have received the Good News of Christ, let us be renewed by the Holy Spirit of the Lord, and let us be courageous and passionate in spreading the Good News and salvation of the Lord, inspired by the example of St. John the Baptist.

Remember that God chose us and not we chose Him. He called us from the many, to be His disciples, and those of us who had accepted Him as their Lord and Saviour, gained salvation and life eternal. May God remain with us, bless us, and strengthen us in our task, that is to bring the Word of God to many in this world. St. John the Baptist, pray for us too. Amen.

Imposition of the pallium on the new Metropolitan Archbishops by Pope Francis

On the great Feast day and Solemnity of Saints Peter and Paul, Apostles, the feast day of the Church of Rome, on Saturday, 29 June 2013, 34 new Metropolitan Archbishops will receive the pallium, the symbol of their metropolitan office from Pope Francis, in a Mass at St. Peter’s Basilica.
Pallium (Pallium)
1_0_674753 (Papal Pallium)
Pallium is a woolen band, worn around the shoulders, as a symbol of office, representation of the Good Shepherd, with Jesus carrying the lamb on His shoulder, which is reminiscent of the authority entrusted upon the Metropolitan Archbishops over their flocks. Pallium therefore is a symbol of authority. It is about three fingers wide, and has six black crosses, out of which three are pierced with a golden pin, representing the wounds of Christ pierced by the holy nails on the cross.
angelo-scola
(Above : image of Cardinal Angelo Scola, wearing the pallium, as the Metropolitan Archbishop of Milan, who received the pallium personally from Pope Benedict XVI in 2011)
Papal pallium from 2005 is different, in order to distinguish the nature of the Papal office, as the Pope is not just any bishop or Metropolitan Archbishop, but is Metropolitan over the entire world, the entire Church, as the Vicar of Christ.
Pope-Benedict-XVI
(Above : Pope Benedict XVI with the Papal pallium in 2012)

The list of the new Metropolitan Archbishops who will receive the pallium below.

1. Patriarch Manuel Jose Macario do Nascimento Clemente, Patriarch of Lisbon (Portugal)
2. Archbishop Dieudonne Nzapalainga, C.S.Sp., Metropolitan Archbishop of Bangui (Central African Republic)
3. Archbishop Carlo Roberto Maria Redaelli, Metropolitan Archbishop of Gorizia (Italy)
4. Archbishop Claudio Dalla Zuanna, S.C.I., Metropolitan Archbishop of Beira (Mozambique)
5. Archbishop Prakash Mallavarapu, Metropolitan Archbishop of Visakhapatnam (India)
6. Archbishop Antonio Carlos Altieri, S.D.B., Metropolitan Archbishop of Passo Fundo (Brazil)
7. Archbishop Marek Jedraszewski, Metropolitan Archbishop of Lodz (Poland)
8. Archbishop Philip Tartaglia, Metropolitan Archbishop of Glasgow (Great Britain)
9. Archbishop Salvatore Joseph Cordileone, Metropolitan Archbishop of San Francisco (USA)
10. Archbishop Rolando Joven Tria Tirona, O.C.D., Metropolitan Archbishop of Caceres (Philippines)
11. Archbishop Rogelio Cabrera Lopez, Metropolitan Archbishop of Monterrey (Mexico)
12. Archbishop Joseph William Tobin, C.Ss.R., Metropolitan Archbishop of Indianapolis (USA)
13. Archbishop Carlos Maria Franzini, Metropolitan Archbishop of Mendoza (Argentina)
14. Archbishop Lorenzo Ghizzoni, Metropolitan Archbishop of Ravenna-Cervia (Italy)
15. Archbishop George Antonysamy, Metropolitan Archbishop of Madras and Mylapore (India)
16. Archbishop Anil Joseph Thomas Couto, Metropolitan Archbishop of Delhi (India)
17. Archbishop John Wong Soo Kau, Metropolitan Archbishop of Kota Kinabalu (Malaysia)
18. Archbishop Murray Chatlain, Metropolitan Archbishop of Keewatin-Le Pas (Canada)
19. Archbishop Sérgio Eduardo Castriani, C.S.Sp., Metropolitan Archbishop of Manaus (Brazil)
20. Archbishop Peter Loy Chong, Metropolitan Archbishop of Suva, (Fiji)
21. Archbishop Alfonso Cortes Contreras, Metropolitan Archbishop of Leon (Mexico)
22. Archbishop Alexander King Sample, Metropolitan Archbishop of Portland in Oregon (USA)
23. Archbishop Joseph Effiong Ekuwem, Metropolitan Archbishop of Calabar (Nigeria)
24. Archbishop Jesus Juarez Parraga, S.D.B., Metropolitan Archbishop of Sucre (Bolivia)
25. Archbishop Fabio Martinez Castilla, Metropolitan Archbishop of Tuxtla Gutierrez (Mexico)
26. Archbishop Ramon Alfredo Dus, Metropolitan Archbishop of Resistencia (Argentina)
27. Archbishop Mario Aurelio Poli, Metropolitan Archbishop of Buenos Aires (Argentina)
28. Archbishop Gintaras Linas Grusas, Metropolitan Archbishop of Vilnius (Lithuania)
29. Archbishop Michael Owen Jackels, Metropolitan Archbishop of Dubuque (USA)
30. Archbishop Duro Hranic, Metropolitan Archbishop of Dakovo-Osijek (Croatia)
31. Archbishop Moacir Silva, Metropolitan Archbishop of Ribeirao Preto (Brazil)
32. Archbishop Jozef Piotr Kupny, Metropolitan Archbishop of Wroclaw (Poland)
33. Archbishop Sergio Alfredo Gualberti Calandrina, Metropolitan Archbishop of Santa Cruz de la Sierra (Bolivia)
34. Archbishop Giuseppe Petrocchi, Metropolitan Archbishop of L’Aquila (Italy)
In addition, the Metropolitan Archbishop of Hue, Archbishop Francois Xavier Le Van Hong, will not receive the pallium directly from the Pope in Rome, but in his home diocese of Hue, through the papal representative. Therefore, in addition to the 34 Metropolitan Archbishops mentioned above, 35 Metropolitan Archbishops will receive the pallium in this year.
35. Archbishop Francois Xavier Le Van Hong, Metropolitan Archbishop of Hue (Vietnam)

Metropolitan Archbishop differs from normal Archbishops in that, they have jurisdiction over other dioceses that are placed under their supervision, in a group called Ecclesiastical Province of the Church. Archbishops of Archdioceses without Metropolitan character has no jurisdiction over any dioceses under them, and they are usually directly subject to the Holy See.

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

“This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Second Reading)

1 Peter 1 : 8-12

You have not seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God with regard to you. But they could only investigate when the Spirit of Christ present within them pointed out the time and the circumstances of this – the sufferings of Christ and the glories which would follow.

It was revealed to them that they were working not for themselves but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries which even the angels long to see.

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Psalm)

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (First Reading)

Jeremiah 1 : 4-10

A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations!”

I said, “Ah, Lord YHVH! I do not know how to speak; I am still young!” But YHVH replied, “Do not say; ‘I am still young,’ for now you will go whatever be the mission I am entrusting to you, and you will speak of whatever I command you to say. Do not be afraid of them, for I will be with you to protect you – it is YHVH who speaks!”

Then YHVH stretched out His hand and touched my mouth and said to me, “Now I have put My words in your mouth. See! Today I give you authority over nations and over kingdoms to uproot and to pull down, to destroy and to overthrow, to build and to plant.”

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.

Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.

That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.

Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.

One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.

That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.

Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.

Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.

St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.

The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.

It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.

Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.

St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.

Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.

In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.

The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.

Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.

Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Gospel Reading)

Matthew 6 : 24-34

No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money.

This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food, and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you not less worthy than they are?

Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the fields grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these.

If God so clothes the grass in the field, which blooms today and is to be burned tomorrow in an oven, how much more will He clothe you? What little faith you have! Do not worry and say : What are we going to eat? What are we going to drink? or : What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all.

Set your heart first on the kingdom and justice of God, and all these things will also be given to you. Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Psalm)

Psalm 33 : 8-9, 10-11, 12-13

The Lord’s angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

Revere the Lord, all you His saints, for those who fear Him do not live in want. The mighty may be hungry and in need, but those who seek the Lord lack nothing.

Come, listen to me, my children; I will show you how to fear the Lord. If you desire long life, if you want to enjoy prosperity.