Conversion

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Thursday, 18 April 2013 : 3rd Week of Easter (First Reading)

Acts 8 : 26-40

An angel of the Lord said to Philip, “Go south towards the road that goes down from Jerusalem to Gaza, the desert road.” So, he set out and it happened that an Ethiopian was passing along that way. He was an official in charge of the treasury of the queen of the Ethiopians; he had come on pilgrimage to Jerusalem, and was on his way home. He was sitting in his carriage and reading the prophet Isaiah.

The Spirit said to Philip, “Go and catch up with that carriage.” So Philip ran up and heard the man reading the prophet Isaiah; and he asked, “Do you really understand what you are reading?” The Ethiopian replied, “How can I, unless someone explains it to me?”

He then invited Philip to get in and sit beside him. This was the passage of the Scripture he was reading : “He was led like a sheep to be slaughtered; like a lamb that is dumb before the shearer, He did not open His mouth. He was humbled and deprived of His rights. Who can speak of His descendants? For He was uprooted from the earth.”

The official asked Philip, “Tell me, please, does the prophet speak of himself or of someone else?” Then Philip began to tell him the Good News of Jesus, using this text of Scripture as his starting point. As they travelled down the road they came to a place where there was some water. Then the Ethiopian official said, “Look, here is water; what is to keep me from being baptised?”

Then he ordered the carriage to stop; both Philip and the Ethiopian went down into the water and Philip baptised him. When they came out of the water, the Spirit of the Lord took Philip away. The Ethiopian saw him no more, but he continued on his way full of joy.

Philip found himself at Azotus, and he went about announcing the Good News in all the towns until he reached Caesarea.

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Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (First Reading)

Acts 5 : 12-16

Many miraculous signs and wonders were done among the people through the hands of the apostles. The believers, of one accord, used to meet in Solomon’s Porch. None of the others dared to join them, but the people held them in high esteem.

So an ever-increasing number of men and women, believed in the Lord. The people carried the sick into the streets and laid them on cots and on mats, so that when Peter passed by, at least his shadow might fall on some of them.

The people gathered from the towns around Jerusalem, bringing their sick and those who were troubled by unclean spirits, and all of them were healed.

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Saturday, 6 April 2013 : Saturday of the Easter Octave (Gospel Reading)

Mark 16 : 9-15

After Jesus rose early on the first day of the week, He appeared first to Mary of Magdala, from whom He had driven out seven demons. She went and reported the news to His followers, who were now mourning and weeping. But when they heard that He lived, and had been seen by her, they would not believe it.

After this He showed Himself in another form to two of them, as they were walking into the country. These men also went back and told the others, but they did not believe them.

Later Jesus showed Himself to the Eleven while they were at table. He reproached them for their unbelief, and stubbornness, in refusing to believe those who had seen Him after He had risen. Then He told them, “Go out to the whole world and proclaim the Good News to all creation.”

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3rd Week of Lent (Reading for Baptismal Catechesis to prepare for Easter Vigil Baptism)

During the weekdays of this 3rd Week of Lent, it is highly advisable to include anytime within the week, the readings of the Third Sunday of Lent, Year A in order to promote catechism and preparation for the elects waiting for their baptism this coming Easter, particularly appropriate is the Gospel on Jesus and the Samaritan woman :

 

First Reading : Exodus 17 : 1-7

Psalm : Psalm 95 : 1-2, 6-7, 8-9 (Psalm 94 in the Greek Bible, and Psalm 95 in Hebrew Bible)

Gospel Reading : John 4 : 5-42

 

Let us pray for our elects and those preparing for Baptism this coming Easter, that God will continue to guide them in their journey, and we also extend our hands to welcome them soon into the one Church, one Body of Christ, as our brothers and sisters in God.

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Pope Benedict XVI to canonise 813 Martyrs of Otranto, and religious Mother Laura and Mother Lupita in October 2013

http://www.romereports.com/palio/pope-will-announce-on-monday-date-for-canonization-for-over-800-saints-english-8965.html#.URYtnKWyCWU

Pope Benedict XVI will canonise the blessed Martyrs of Otranto, 813 of them in total, whose skulls can still be seen in the Cathedral of Otranto behind the main altar. These martyrs lost their lives defending their faith during the Ottoman invasion and raid on southern Italy in 1480, 27 years after the fall of Constantinople.

These 813 brave martyrs chose death rather than turning their back on the Lord, and were massacred by the Ottomans by beheading on the hill after refusing conversion to Islam.

Mother Laura and Mother Lupita are Latin American saints-to-be, with Mother Laura being the very first Colombian saint, and Mother Lupita as the second Mexican saint. Mother Laura and Mother Lupita were noted for founding religious congregations, namely Missionaries of St. Mary Immaculate and St. Catherine of Siena, and Handmaids of Saint Margaret Mary and of the Poor respectively.

(Pope Benedict XVI has canonised 45 Saints to date, and with these new 815 Saints, in October 2013, Pope Benedict XVI will have canonised 860 new Saints of the Church. His predecessor, Pope John Paul II canonised 483 Saints during his Pontificate.)

Let us ask the intercession of these holy peoples, that as they are being recognised finally as saints, due to their merits in life, in defending the Faith, all of us too, can follow in their footsteps, in nurturing our faith and love of God. Amen.

(Update : Since Pope Benedict XVI will retire effective at the end of February 2013, we are waiting for the election and confirmation of the next Bishop of Rome to preside over this canonisation ceremony)

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On China, the Faith, and the Catholic Church

http://www.firstthings.com/article/2009/05/chinas-catholic-moment-1243211148

A very well written article, summarising the condition of the faith in China and the developments (up to 2009 – sadly to say in the next few years after that until today, relations had gone from bad to worse).

A good quote from the article (2 paragraphs near the end) :

“Beijing always has such priorities as the economy, unemployment, ties with Taiwan, and relations with the United States—all good reasons to put the Catholic issue on the back burner. But Catholics could become a major issue for Beijing if radicals get the upper hand. The Chinese leadership has trouble understanding what the power of the Catholic Church is and to what extent it might represent a benefit or a danger.”

“The trouble is that Beijing thinks of the Vatican in purely political terms and cannot quite grasp that the mission of the Church is spiritual rather than temporal. China’s leaders simply do not have the historical and cultural references to understand the Church after the Second Vatican Council. Beijing wants to offer Rome a minimum presence on a trial basis, waiting to see the result. In turn, Rome is wary that the Chinese Communist party will exploit ties with Rome without making the substantial concessions required for effective communication between the Vatican and Chinese Catholics.”

China is the world’s fastest growing Christian nation, but as outlined in this article, most Chinese Christians learn about the faith from ambiguous and untrained sources, self-learning the faith rather than properly, and many of these ‘preachers’ are not even mainstream Christians at best, reason why I noticed more than half of Chinese Christian immigrants in Italy who are Jehovah’s Witness and other non-Christian entities claiming to be Christian (a data from a region in Italy mentioned about 92% non-Christians, 8% Christians, with Catholics numbering only 3.5% of the 8%, Jehovah’s Witness made the bulk of the non-Catholic Christians). This is the danger when one simply take the faith upon him/herself, and not being in communion with the whole Universal Church, where we can learn and understand the faith more and appropriately, through the teachings and traditions handed down to us from the Apostles.

Let us pray and work indeed that, all Christians in China (and beyond) will return to the One and only Church, established by Christ. China indeed is the future of the Church, and there is more than a billion potential new Catholics (and Christians) out there in that country. The faith is not necessarily against the rich Chinese tradition and culture, and in fact, the faith only serve to enrich that great culture even more. Remember yesterday’s Gospel reading, that no matter how much prosperity and affluence you have, if you have no love, you are nothing.

Faith adds this love, as the core of every being, to anchor the person firmly in God, and make them from nothing, to the greatest of all.

+Ut Omnes Unum Sint, ad Maiorem Dei Gloriam

(That they all may be One, for the greater glory of God)

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Friday, 25 January 2013 : 2nd Week of Ordinary Time, Feast of the Conversion of St. Paul the Apostle (Gospel Reading)

Mark 16 : 15-18

Then He told them, “Go out to the whole world and proclaim the Good News to all creation. The one who believes and is baptised will be saved; the one who refuses to believe will be condemned. Signs like these will accompany those who have believed. In My Name they will cast out demons and speak new languages; they will pick up snakes, and if they drink anything poisonous, they will be unharmed; they will lay their hands on the sick, and they will be healed.”

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Friday, 25 January 2013 : 2nd Week of Ordinary Time, Feast of the Conversion of St. Paul the Apostle (Psalm)

Psalm 116 : 1-2

Praise the Lord, all you nations; all you peoples, praise Him.

How great is His love for us! His faithfulness lasts forever.

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Friday, 25 January 2013 : 2nd Week of Ordinary Time, Feast of the Conversion of St. Paul the Apostle (First Reading)

Acts 22 : 3-16

I am a Jew, born in Tarsus in Cilicia, but brought up here in this city where I was educated in the school of Gamaliel, according to the strict observance of our Law. And I was dedicated to God’s service, as are all of you today. As for this way, I persecuted it to the point of death and arrested its followers, both men and women, throwing them into prison.

The High Priest and the whole Council of elders can bear witness to this. From them I received letters for the Jewish brothers in Damascus and I set out to arrest those who were there and bring them back to Jerusalem for punishment. But as I was travelling along, nearing Damascus, at about noon a great light from the sky suddenly flashed about me. I fell to the ground and hear d a voice saying to me : “Saul, Saul, why do you persecute Me?” I answered, “Who are You, Lord?” And He said to me, “I am Jesus the Nazarean whom you persecute.”

The men who were with me saw the light, but they did not understand the voice of the One who was speaking to me. I asked : “What shall I do, Lord?” And the Lord replied : “Get up and go to Damascus, there you will be told all that you are destined to do.” Yet the brightness of that light had blinded me and so I was led by the hand into Damascus by my companions.

There a certain Ananias came to me. He was a devout observer of the Law and well spoken of by all the Jews who were living there. As he stood by me, he said : “Brother Saul, recover your sight.” At that moment I could see and I looked at him. He then said, “The God of our ancestors has chosen you to know His will, to see the Just One, and to hear the Words from His mouth. From now on you shall be His witness before all the pagan peoples and tell them all that you have seen and heard. And now, why delay? Get up and be baptised and have your sins washed by calling upon His Name.”

 

(Alternative Reading : Acts 9 : 1-22)

Meanwhile Saul considered nothing but violence and death for the disciples of the Lord. He went to the High Priest and asked him for letters to the synagogues of Damascus that would authorise him to arrest and bring to Jerusalem anyone he might find, man or woman, belonging to the Way.

As he traveled along and was approaching Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul! Why do you persecute Me?” And he asked, “Who are you, Lord?” The voice replied, “I am Jesus whom you persecute. Now get up and go into the city; there you will be told what you are to do.”

The men who were travelling with him stood there speechless. They had heard the sound, but could see no one. Saul got up from the ground, and, opening his eyes, he could not see. They took him by the hand and brought him to Damascus. He was blind and he did not eat or drink for three days.

There was a disciple in Damascus named Ananias, to whom the Lord called in a vision, “Ananias!” He answered, “Here I am, Lord!” Then the Lord said to him, “Go at once to Straight Street and ask, at the house of Judas, for a man of Tarsus named Saul. You will find him praying, for he has just seen in a vision that a man named Ananias has come in and placed his hands upon him, to restore his sight.”

Ananias answered, “Lord, I have heard from many sources about this man and all the harm he has done to your saints in Jerusalem, and now he is here with authority from the High Priest to arrest all who call upon Your Name.” But the Lord said to him, “Go! This man is my chosen instrument to bring My Name to the pagan nations and their kings, and the people of Israel as well. I myself will show him how much he will have to suffer for My Name.”

So Ananias left and went to the house. He laid his hands upon Saul and said, “Saul, my brother, the Lord Jesus, who appeared to you on your way here, has sent me to you so that you may receive your sight and be filled with Holy Spirit.” Immediately something like scales fell from his eyes and he could see; he got up and was baptised. Then he took food and was strengthened.

For several days Saul stayed with the disciples at Damascus, and he soon began to proclaim in the synagogues that Jesus was the Son of God. All who heard were astonished and said, “Is this not the one who cast out in Jerusalem all those calling upon this Name? Did he not come here to bring them bound before the chief priests?”

But Saul grew more and more powerful, and he confounded the Jews living in Damascus when he proved that Jesus was the Messiah.