(Easter Sunday) Sunday, 27 March 2016 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Gospel Reading)

Liturgical Colour : White

John 20 : 1-9

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken our Lord out of the tomb, and we don’t know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he, too saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed. Scripture clearly said that He must rise from the dead, but they had not yet understood that.

 

Alternative reading

Luke 24 : 1-12

On the Sabbath the women rested according to the commandment, but the first day of the week, at dawn, they went to the tomb with the perfumes and ointments they had prepared. Seeing the stone rolled away from the opening of the tomb, they entered, and were amazed to find that the body of the Lord Jesus was not there.

As they stood there wondering about this, two men in dazzling garments suddenly appeared beside them. In fright the women bowed to the ground. But the men said, “Why look for the living among the dead? You won’t find Him here. He is risen. Remember what He told you in Galilee, that the Son of Man had to be given into the hands of sinners, to be crucified, and to rise on the third day.” And they remembered Jesus’ words.

Returning from the tomb, they told the Eleven and all the others about these things. Among the women, who brought the news, were Mary Magdalene, Joanna, and Mary the mother of James. But however much they insisted, those who heard did not believe the seemingly nonsensical story.

Then Peter got up and ran to the tomb. All he saw, when he bent down and looked into the tomb, were the linen cloths, laid by themselves. He went home wondering.

(Easter Sunday) Sunday, 27 March 2016 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (First Reading)

Liturgical Colour : White

Acts 10 : 34a, 37-43

Peter then spoke to them, “No doubt you have heard of the event that occured throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power.

He went about doing good and healing all who were under the devil’s power, because God was with Him; we are witnesses of all that He did throughout the country of the Jews and in Jerusalem itself. Yet they put Him to death by hanging Him on a wooden cross.

But God raised Him to life on the third day and let Him manifest Himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with Him after His resurrection from death. And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead.

All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.

(Easter Vigil) Saturday, 26 March 2016 : Easter Vigil of the Resurrection of the Lord, Holy Week (Gospel Reading)

Liturgical Colour : White

Luke 24 : 1-12

On the Sabbath the women rested according to the commandment, but the first day of the week, at dawn, they went to the tomb with the perfumes and ointments they had prepared. Seeing the stone rolled away from the opening of the tomb, they entered, and were amazed to find that the body of the Lord Jesus was not there.

As they stood there wondering about this, two men in dazzling garments suddenly appeared beside them. In fright the women bowed to the ground. But the men said, “Why look for the living among the dead? You won’t find Him here. He is risen. Remember what He told you in Galilee, that the Son of Man had to be given into the hands of sinners, to be crucified, and to rise on the third day.” And they remembered Jesus’ words.

Returning from the tomb, they told the Eleven and all the others about these things. Among the women, who brought the news, were Mary Magdalene, Joanna, and Mary the mother of James. But however much they insisted, those who heard did not believe the seemingly nonsensical story.

Then Peter got up and ran to the tomb. All he saw, when he bent down and looked into the tomb, were the linen cloths, laid by themselves. He went home wondering.

Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Passion Reading)

Liturgical Colour : Red

Luke 22 : 14 – Luke 23 : 56 (Palm Sunday Year C)

When the hour came, Jesus took His place at the table and the Apostles with Him. And He said to them, “I was eager to eat this Passover with you before I suffer; for, I tell you, I shall not eat it again until it is fulfilled in the Kingdom of God.”

Then they passed Him a cup, and when He had given thanks, He said, “Take this, and share it among yourselves; for I tell you that, from now on, I will not drink of the fruit of the vine until the Kingdom of God comes.” Jesus also took bread, and after giving thanks, He broke it and gave it to them, saying, “This is My Body which is given for you. Do this in remembrance of Me.”

And after the supper, He did the same with the cup, saying, “This cup is the new covenant, sealed in My Blood, which is poured out for you. Yet the hand of the traitor is with Me on the table. Know that the Son of Man is going the way marked out for Him. But alas for that one who betrays Him!”

They began to ask one another which of them could do such a thing. They also began to argue among themselves which of them should be considered the most important. And Jesus said, “The kings of the pagan nations rule over them as lords, and the most hard-hearted rulers claim the title, ‘Gracious Lord.'”

“But not so with you; let the greatest among you become as the youngest, and the leader as the servant. For who is the greatest, he who sits at the table or he who serves? He who is seated, isn’t it? Yet I am among you as the One who serves.”

“You are the ones who have been with Me, and stood by Me, through My troubles; because of this, just as the kingship has been given to Me by My Father, so I give it to you. You will eat and drink at My table at My kingdom, and you will sit on thrones and govern the twelve tribes of Israel.”

“Simon, Simon, Satan has demanded to sift you like grain, but I have prayed for you that your faith may not fail. And when you have recovered, you shall strengthen your brothers.” Then Peter said, “Lord, with You I am ready to go even to prison and death.” But Jesus replied, “I tell you, Peter, the cock will not crow this day before you have denied three times that you know Me.”

Jesus also said to them, “When I sent you without purse or bag or sandals, were you short of anything?” They answered, “No.” And Jesus said to them, “But now, the one who has a purse must take it, and a bag as well. And if anyone is without a sword, let hm sell his cloak to buy one. For Scripture says : ‘He was numbered among criminals.’ These words have to be fulfilled in Me, and now everything written about Me is taking place.”

Then they said, “See, Lord, here are two swords!” But He answered, “That is enough.”

After this, Jesus left to go as usual to the Mount of Olives, and the disciples followed Him. When He came to the place, He told them, “Pray that you may not be put to the test.” Then He went a little further, about a stone’s throw, and kneeling down He prayed, “Father, if it is You will, remove this cup from Me; however, not My will but Yours be done.” And an angel from heaven appeared to give Him strength.

As He was in agony, He prayed even more earnestly, and great drops of blood formed like sweat and fell to the ground. When He rose from prayer, He went to His disciples, but found them worn out with grief, and asleep. And He said to them, “Why do you sleep? Get up and pray, so that you may not be put to the test.”

Jesus was still speaking when a group appeared, and the man named Judas, one of the Twelve, was leading them. He drew near to Jesus to kiss Him, and Jesus said to him, “Judas, with a kiss do you betray the Son of Man?”

Those with Jesus, seeing what would happen, said to Him, “Master, shall we use the sword?” And one of them struck the HIgh Priest’s servant and cut off his right ear. But Jesus stopped him, “No more of this!” He touched the man’s ear and healed him.

Then Jesus spoke to those coming against Him, the chief priests, officers of the Temple and elders; and He said to them, “Did you really set out against a robber? Do you need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But this is the hour of the power of darkness; this is your hour.”

Then they seized Him and took Him away, bringing Him to the High Priest’s house. Peter followed at a distance. A fire was kindled in the middle of the courtyard, where people were gathered, and Peter sat among them. A maidservant noticed him. Looking at him intently in the light if the fire, she exclaimed, “This man also was with Him!” But he denied it, saying, “Woman, I do not know Him.”

A little later, someone who saw Him said, “You are also one of them!” Peter replied, “My friend, I am not!” After about an hour another asserted, “Surely this man was with Him, for he is a Galilean.”

Again Peter denied, “My friend, I don’t know what you are talking about.” He had not finished saying this, when a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word that the Lord had spoken, “Before the cock crows, you will deny me three times.” Peter went outside, weeping bitterly.

And the guards, who had arrested Jesus, mocked and beat Him. They blindfolded Him, struck Him, and then asked, “Who hit You? Tell us, prophet!” And they hurled many other insulting words at him.

At daybreak, the council of the elders of the people, among whom were the chief priests and the scribes, assembled again. Then they had Jesus brought before them, and they began questioning Him, “Tell us, are You the Christ?” Jesus replied, “You will not believe, if I tell you, and neither will you answer, if I ask you. Yet from now on, the Son of Man will have His seat at the right hand of the MIghty God.”

In chorus they asked, “So you are the Son of God?” And Jesus said to them, “You are right, I am.” Then they said, “What need have we of witnesses? We have heard it from His own lips.

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claming to be Christ the King.

Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up with His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod, who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while, the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence, I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

On the Passover, Pilate had to release a prisoner. Therefore, shouting as one man, they protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.

Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “To the cross with Him! To the cross!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.

When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!'”

“And they will say to the mountains, ‘Fall on us’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man who saved others now save Himself, for He is the Messiah, the chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the king of the Jews? Free Yourself!”

Above Jesus there was a inscription in Greek, Latin, and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your Kingdom.”

Jesus replied, “Truly, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

The captain, on seeing what had happened, acknowledged the hand of God, “Surely this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts.

But those who knew Jesus remained there, at a distance, especially the women, who had followed Him from Galilee; they witnessed all this.

Then intervened a member of the Jewish supreme council, a good and righteous man named Joseph, from the Judean town of Arimathea. He had not agreed with the decision and action of his fellow members, and he lived uprightly in the hope of seeing the kingdom of God. Joseph went to Pilate, and asked for Jesus’ body. He then took it down, wrapped it in a linen cloth, and laid it in a yet unused tomb, cut out of a rock.

It was Preparation Day, and the star which marks the beginning of the Sabbath was shining. So the women, who had come with Jesus from Galilee, followed Joseph to see the tomb, and how His body was laid. And returning home, they prepared perfumes and ointments. And on the Sabbath day, they rested, as the Law required.

 

Alternative reading (shorter version)

Luke 23 : 1-49

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claming to be Christ the King.

Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up with His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod, who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while, the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence, I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

On the Passover, Pilate had to release a prisoner. Therefore, shouting as one man, they protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.

Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “To the cross with Him! To the cross!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.

When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!'”

“And they will say to the mountains, ‘Fall on us’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man who saved others now save Himself, for He is the Messiah, the chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the king of the Jews? Free Yourself!”

Above Jesus there was a inscription in Greek, Latin, and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your Kingdom.”

Jesus replied, “Truly, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

The captain, on seeing what had happened, acknowledged the hand of God, “Surely this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts.

But those who knew Jesus remained there, at a distance, especially the women, who had followed Him from Galilee; they witnessed all this.

Tuesday, 15 April 2014 : Tuesday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

John 13 : 21-33, 36-38

After saying this, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.”

The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signalled him to ask Jesus whom He meant.

And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.”

So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast,” or “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.

When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon.”

“My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”

Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why I cannot follow You now? I am ready to give my life for You.”

“To give your life for Me?” Jesus asked Peter. “Truly I tell you, the cock will not crow, before you have denied Me three times.”

Sunday, 26 January 2014 : 3rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 1 : 10-13, 17

I beg of you, brothers, in the Name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment.

For I heard from people of Cloe’s house about your rivalries. What I mean is this : some say, “I am for Paul,” and others : “I am for Apollo,” or “I am for Peter,” or “I am for Christ.” Is Christ divided or have I, Paul, been crucified for you? Have you been baptised in the name of Paul?

For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ.

Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Gospel Reading)

Liturgical Colour : White

John 20 : 2-8

Mary of Magdala ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed.

Monday, 12 August 2013 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Matthew 17 : 22-27

While Jesus was in Galilee with the Twelve, He said to them, “The Son of Man will be delivered into the hands of men, and they will kill Him. But He will rise on the third day.” The Twelve were deeply grieved.

When they returned to Capernaum, the Temple tax collectors came to Peter and asked him, “Does your Master pay the Temple tax?” He answered, “Certainly.”

Peter then entered the house, and immediately Jesus asked him, “What do you think, Simon? Who pay taxes or tribute to the kings of the earth : their sons or the other people?”

Peter replied, “The other people.” And Jesus told him, “The sons, then, are tax-free. But so as not to offend these people, go to the sea, throw in a hook, and open the mouth of the first fish you catch. You will find a coin in it. Take the coin and let it pay for you and for Me.”

Thursday, 8 August 2013 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 16 : 13-23

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.

And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ. From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.