emptiness

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Saturday, 5 April 2014 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, from today’s Scripture readings we are told that we should not doubt the Lord our God who came in Jesus to be our Messiah and the source of our salvation. We should not follow the path of the Pharisees who were adamant and stubborn in their ways and pride. They refused to listen because they remained in their rebelliousness and fallen ways.

They plotted against God and His Saviour because they were set in their ways and their thoughts, and they would not want to give way to, nor recognise the mistakes they had committed and the jealousy they felt as they saw this contender to their power and glory, grew high and great before the Lord. They were not able to loosen their heart because they were deeply trapped within their own pridefulness and arrogance.

It is in our nature, brethren, that we think first about ourselves and care only about our own well-being, and for us to have a powerful ego and desire, is only natural for us all mankind. And in this holy season of Lent we are always reminded of the need for us to first die to our ego, pride and selfishness before we are able to fully appreciate the love of God.

That is why I keep on emphasizing, along the line of the Scripture readings, of the need to listen and to be humble. Yes, that is to be open for suggestion by others and to accept willingly any comments and suggestion by others. We are by our sinful nature, proud and unbending. And we are also prone of selfishness, of thinking for our own good and benefits before the good of others, and even it is often that we trample on others as we march on to secure our own benefits.

That is why, in this season of Lent, we are called to take a step back and reflect on our own lives, whether we have been humble and listening to God’s will or whether we have been indignant and hardened our hearts against the love of God, opposing the Lord at every turn just as the Pharisees and the teachers of the Law had done in their pride and jealousy against Jesus.

Brothers and sisters in Christ, this season of Lent is the perfect time, yes, the time indeed, for us to take charge of our lives and our salvation, that our lives may be changed and renewed, no longer one that is based on our own inner desires, our emotions and our wants. Instead let this be the opportunity for us to make our lives to conform and adhere to the will of God and to His principles, that we no longer follow our own will and desire, but instead the will of God.

Today we celebrate the feast of St. Vincent Ferrer, a saint of the early Renaissance era Spain. He was a Dominican priest and preacher, who were well known for his piety and powerful charisma and ability in preaching. St. Vincent Ferrer worked hard for the sake of the Lord and His people, converting thousands for God. He brought many people and lost sheep of the Lord back to their Master.

His works included many forays into the areas and the rural countryside, preaching about the Lord to them and opening their minds and hearts to God’s love and bringing them to the gates of salvation. It was in his great commitment and works for the least of God’s people that he was remembered for. Brothers and sisters in Christ, the life of St. Vincent Ferrer is the example for all of us to follow. He is the role model of our faith, the model for all Christians.

Yes, this Lenten season is the perfect opportunity for us to change our ways and turn towards God, and help others to do the same. And we should not be fearful nor be ashamed of our faults and our sinfulness, because it is in fact when we have fully acknowledged our own frailty and weaknesses that we may be able to turn for the better.

Let us therefore commit ourselves for the sake of God and His people, much as St. Vincent Ferrer had done. May we be better servants of our Lord in this holy and wondrous season of Lent, that we may all together be saved, helping one another as we approach and reach out to the Lord our God. May God bless us all and remain with us always. Amen.

 

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Friday, 3 January 2014 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure.

Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness. You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

 

Alternative Reading (Mass of the Most Holy Name of Jesus)

 

Philippians 2 : 1-11

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same Spirit and are capable of mercy and compassion, then I beg of you make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Tuesday, 23 April 2013 : 4th Week of Easter, Memorial of St. Adalbert, Bishop and Martyr (Scripture Reflection)

The Church is growing, in just barely years after the death and resurrection of Christ our Lord, the number of Christians grew exponentially. They were called Christians because they were of Christ, because they declared the life and death of Christ, and His resurrection, that brought hope of salvation to all mankind, that all who believe in Him may be saved.

Christians are unique because we believe in God, in a sacred and Holy Trinity, of God the Father, Jesus the Son, and the Holy Spirit, in an indivisible union of the Father, Son, and the Holy Spirit. One God undivided with three natures, that complements one another, each being perfect on their own. We believe in Christ and in His teachings, because He came from the Father, and being the Son, He is one with the Father.

Now that Christ had risen from the dead, and liberated all mankind from the slavery of sin by Satan, and that He has returned to the Father, we can no longer see Him physically in this world, and yet, Christ’s presence is unmistakably clear in our world today, that despite the world’s hatred for Christ and His truth, He remained in our world ever since the day of the apostles, through the teachings that the apostles passed down to us through our priests and the ministers of the Lord’s Gospel.

We believed in Christ because of His good works and His ultimate work for the sake of us, that is His death on the cross. Had He not been of God, and one with God, His sacrifice would have been in vain, since the blood of mortal man has no power to save mankind from their fate of death, for having rebelled against the Lord, but because Christ is of God, and is God, His death made us all worthy of God by the shedding of the Precious Blood of the Lamb of God.

God our Father had given us all to Christ His Son, and as He Himself has said that no one that the Father has given Him was lost, and therefore, we, who had been saved, if we remain faithful to God and Christ His Son, we will gain eternal life in heaven with God. It is this promise of redemption and salvation that gave so many people a new reason for their life, and a new impetus for life, a new sense of purpose that drove them to embrace the Lord.

For without the Lord, we are nothing, and without the Lord we are empty. That is why our bodies, without a good soul anchored in the Lord, is just an empty husk of flesh, and a soul without God in it, is an empty and meaningless soul. God who gave us life through the Spirit He breathed into us when He created us made us perfect only if we keep Him always in our hearts.

Too often we forget about the Lord, and went on about our daily lives and schedules, and in the noisy world of our lives, we simply shut the Lord out, shut His soft whispers and words, and instead, involved ourselves with worldly distractions and desires, instead of listening to the Lord. No, this should not be the way. We should always keep the Lord at the centre of our lives, and put our ears, our minds, and our hearts ever ready to listen to Him and what His will is.

Today, we also commemorate the feast day of St. Adalbert, a bishop, and a martyr, who lived in the late first millennium, and who was martyred in his attempts to convert the pagans in Prussia. He converted many in Poland, Hungary, and the Baltic nations, bringing to many pagan peoples, the true faith and light of Christ, that many received salvation through the tireless preaching of St. Adalbert. He tirelessly worked for the sake of Christ, and spread the Gospel in many mission areas in Central and Eastern Europe, and did not show fear against the pagans and their beliefs. He was martyred for standing fast to his faith in Christ, in his attempts to bring Christ to them.

Therefore, dear brothers and sisters in Christ, let us return to the Lord, and place Him into the most important part of our lives once again, and that when the hectic schedules of our daily lives begin to take over us, let us remember to take a step back and remember the Lord, and keep Him always in our mind.

Do not let this world and its temptations deviate us from our true path, that is towards God. May God almighty strengthen us and our faith in Him, and allow us to listen at all times to His will, He who is our Good Shepherd, He who has chosen us and made us worthy, and He who had died for the sake of all of us. Let us follow the example of St. Adalbert, who worked hard and ceaselessly for the sake of God and the spreading of his Good News. Through his efforts, many who were chosen by God were saved. St. Adalbert, pray for all of us, and may God bless us all. Amen.