fire of love

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(Special) Friday, 31 January 2014 : Chinese New Year Day Mass (Psalm)

Liturgical Colour : Red

Psalm 90 : 1-17

Lord, You have been our refuge through all generations. Before the mountains were formed, before You made the earth and the world, from eternity to eternity – You are God.

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in your sight are like a day that has passed, or like a watch in the night. You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

Your fury consumes us like fire, and we are helpless before Your anger. Our evils lie before You, who scrutinize our hidden sins. Our days pass away in Your wrath; our years are gone in no time. Seventy years to our life or eighty if we are strong, yet most of them are sorrow and trouble; speeding by, they sweep us along.

Who knows the extent of Your anger? Who has seen the end of Your wrath? So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. Make joy endure as the misery did, and the years in which we were afflicted. Let Your work be seen by Your servants and Your glorious power by their children. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 49-53

I have come to bring fire upon the earth, and how I wish it were already kindled! But I have baptism to undergo, and what anguish I feel until it is over!

Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.

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Thursday, 1 August 2013 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we again listened to the continuation of the story of how the kingdom of God is like, of how the reign of Christ will be like, as it will be at the end of times. He will separate those who are wicked from those who are righteous, those who had followed faithfully the will and commandments of the Lord from those who rebelled against the Lord, and those who had shown love as opposed to those who had instead shown hatred for their brothers and sisters.

Yes, brethren, that is how the Lord will separate us from His seat at the throne of judgment, the Great Judge of all creation. And like a fisherman, He will separate the good fish from the bad fish, the fresh ones from the rotten ones, and like a shepherd, He will separate the sheep and lambs from the goats, the unblemished lambs from the blemished ones. He will differentiate those who had been His and had accepted Him as their Lord and God from those who had disobeyed Him and disregarded Him and His offer of salvation.

But our Lord cares for us, and He loves us, in the same way that He had once loved and cared for Israel, His people in the desert and beyond. He wants us to be reunited with Him, and that was why, throughout the history of mankind, He had approached our ancestors, from Noah and how He saved him by instructing him to build the Ark, and Abraham, our father in faith, with whom the Lord had made a covenant with, the first covenant of God and man.

The covenant which God had renewed by bringing His people, the children of Abraham out of Egypt with His mighty hand, and brought them to the land He had promised their fathers. He cared for them so much that He sent them many prophets and leaders to continue guiding them towards the right path, despite their constant rebellions and disobedience against His will and His words, and despite that they slaughtered His prophets and messengers.

Yes, those prophets who were slaughtered proclaimed God’s ultimate method in saving all of us, that is through His own Son, Jesus Christ, born of the Virgin Mary, and became the source of all hope and salvation, through His sacrifice on the cross. Jesus Christ who suffered for our sake and be lifted up high between the heaven and the earth for our sake, has bridged the infinite chasm between God and us sinners. He is the way through which the lost children of God may pass to return to their loving Father.

When Christ died on the cross, the veil covering the Holy of holies of the Temple of Jerusalem was torn into two pieces, revealing the most sacred interior of the location where the Ark of the Covenant used to be located at, and also where the Lord was supposed to reside in this world. The death of Christ marked the end of the separation that existed ever since we have rebelled against the Lord at the time of Adam and Eve, our first ancestors. The veil that separated us from the Lord had been cast aside, and now there exists a direct highway to God, that is through Christ, His Son, and the new covenant He had created with mankind, with the Precious Blood He shed on the cross.

Today, brothers and sisters, we commemorate the memory of St. Alphonsus Liguori, a well-known Italian bishop who lived during the early modern period. He was most renowned for being the founder of the Redemptorist religious order, many of which members now minister to us, the people of God daily in our own respective societies.

St. Alphonsus Liguori founded the Redemptorists as a congregation of missionaries and brothers dedicated to saving the souls of mankind, through their service, especially to the last, the lost, and the least in the society, to the poorest, both in material and in spirit, that is to give them the love of God, and enkindle in them the fire of the Holy Spirit, for those whom the fire had been dimmed by the world. St. Alphonsus Liguori stressed the importance of a strict and yet reasonable discipline in the faith and in life to be practiced by everyone, so that one would remain faithfully on the path to salvation.

St. Alphonsus Liguori was well-known for his powerful sermons and speeches, which so touched many people, that many of those who had been drifting away from their faith in God, returned devotedly into the Church, and therefore were once again ensured salvation in Christ. The same too was tasked upon the Redemptorists, which St. Alphonsus Liguori had founded, to seek more souls lost in the darkness of the world, and bring them to Christ, who had made the path to God our Father open, by piercing through the veil of separation and bridging through the chasm of separation, through His death on the cross.

Let us today also play our part, following the example of St. Alphonsus Liguori and the Redemptorists, to help one another in our reach for the Lord and for our salvation. Let us help one another to grow stronger in the faith, to grow more devout in our love for the Lord, and to be more courageous to stand up for our faith and for our God. St. Alphonsus Liguori, pray for us sinners and intercede for us before our Lord Jesus Christ, whose death had reconciled man with God, that we all too may share with you, the eternal glory and bliss of heaven forever and ever. Amen.