Friday

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Friday, 17 April 2015 : 2nd Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the reading that is very famous and certainly known by all of us, that is the reading of the feeding of the multitudes of five thousand men and many more, uncounted women and children among all those who followed Jesus and heard His teachings. The feeding of the five thousand with a mere five loaves of bread and two fishes which Jesus miraculously transformed into food of abundance that filled them all showed the world that He is indeed the Christ, the Lord, the Almighty One who had come into the world.

And for He is God, He is our Lord and Father. He cares for us all with all of His heart, and His love for us is ever generous and boundless. He showed mercy and compassion when He saw the multitudes of people went hungry and weakened by the lack of food, even though they stayed on to listen to the teachings of Jesus. He would not let the people to go hungry, and He fed them with food, both physical and spiritual food.

The people were filled and satisfied, but many of them did not understand what God truly wanted from them. If we follow on the story, the people after that tried to seize Jesus and force Him to become their king, and rebel against their Roman rulers. They did so because they wanted earthly and worldly satisfaction, the satisfaction which only such greatness and wonders can give them.

They wanted earthly joy and satisfaction, the feeling of satiation similar to when we have our stomachs filled. But is this true joy and true satisfaction? No, it is not. Those are temporary joy and happiness, that often distract us from seeking and finding the true joy of our life, that is to be with our Lord, our loving God. We always crave for attention, crave for that satisfaction of the flesh, by seeking worldly pleasures, and as a result, we fall into sin.

Brothers and sisters in Christ, we have to seek the Lord, seek His truth and know about His love for us. We have to follow the example of Christ, who showed us how we should act and indeed react to the temptations lying all over around us. It will not be easy to overcome ourselves, our ego and our desires, but certainly it is possible for us to put in the effort to reject the worldliness offered by the evil one.

Jesus showed us the perfect example, that we may know how to live like a good and devoted Christian, as believers and followers of our God. We ought to imitate what Jesus had done if we would like to be true disciples of our Lord. He is humble, unassuming, and He is always obedient, even when the temptations of the world rose up to tempt Him to turn from His perfect obedience to the will of God.

He was tempted when He encountered Satan in the desert, beset with hunger and the great heat of the desert. He was tempted to show off His power by changing the stones into bread. But remember what Jesus said to Satan? Exactly, He said that men does not live on bread alone, but also on every words that come from the mouth of God. This is the spiritual food which our Lord Jesus had given us, the food that is the nourishment for our souls and for our spiritual well-being.

Brothers and sisters in Christ, we have shared in the Body and Blood of our Lord Jesus Christ since the time when we received it for the first time. And by that, we have the Lord dwelling in us and staying in our midst, just as God was with people, and therefore, we should keep ourselves, the Temple of His presence, to be always clean and worthy of Him, or else risk the retribution and punishment of His wrath.

We have to remember that God loves us, and that He cares for us greatly. But this does not mean that God ignores the sins and wickedness which we had committed. This does not mean that God looks away from those faults and corruptions which had kept us in the darkness. It means that God wants us to achieve sincere and genuine conversion, a total change of heart, mind, body and soul, so that in all things, we may be made whole and complete again, and blameless as on the day when we were created.

Let us vow, that as we continue to progress through this holy Easter season, we may be awakened to the need for genuine conversion and sincere faith. Yes, not faith that is just merely lip-service or empty, but also one that is living, vibrant, dynamic and real. This Easter, let us all renew our faith and commitment to the Lord. Let us no longer be paralysed by our fears and the temptations and challenges around us, but let us go forth with pride and faith, to be closer to God and to bring all mankind to Him. God bless us all. Amen.

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Friday, 17 April 2015 : 2nd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 6 : 1-15

At that time, Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed Him, because of the miraculous signs they saw, when He healed the sick. So He went up into the hills and sat down there with His disciples. Now the Passover, the feast of the Jews, was at hand.

Then lifting up His eyes, Jesus saw the crowds that were coming to Him, and said to Philip, “Where shall we buy bread so that these people may eat?” He said this to test Philip, for He Himself knew what He was going to do. Philip answered Him, “Two hundred silver coins would not buy enough bread for each of them to have a piece.”

Then one of Jesus’ disciples, Andrew, Simon Peter’s brother said, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Make the people sit down.” There was plenty of grass there, so the people, about five thousand men, sat down.

Jesus then took the loaves, gave thanks, and distributed them to those who were seated. He did the same with the fish, and gave them as much as they wanted. And when they had eaten enough, He told His disciples, “Gather up the pieces left over, that nothing may be lost.”

So they gathered them up and filled twelve baskets with bread, that is, with pieces of the five barley loaves left over by those who had eaten. When the people saw the miracle which Jesus had performed, they said, “This is really the Prophet, the One who is to come into the world.”

Jesus realised that they would come and take Him by force to make Him king; so He fled to the hills by Himself.

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Friday, 17 April 2015 : 2nd Week of Easter (Psalm)

Liturgical Colour : White

Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

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Friday, 17 April 2015 : 2nd Week of Easter (First Reading)

Liturgical Colour : White

Acts 5 : 34-42

But one of the Council members, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

He said, “Fellow Israelites, consider well what you intend to do to these men. For some time ago Theudas came forward, claiming to be somebody, and about four hundred men joined him. But he was killed and all his followers were dispersed or disappeared. After him, Judas the Galilean appeared at the time of the census and persuaded many people to follow him. But he too perished and his whole following was scattered.”

“So, in this present case, I advise you to have nothing to do with these men. Leave them alone. If their project or activity is of human origin, it will destroy itself. If, on the other hand, it is from God, you will not be able to destroy it and you may indeed find yourselves fighting against God.”

The Council let themselves be persuaded. They called in the Apostles and had them whipped, and ordered them not to speak again of Jesus the Saviour. Then they set them free. The Apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name. Day after day, both in the Temple and in people’s homes, they continued to teach and to proclaim that Jesus was the Messiah.

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Friday, 10 April 2015 : Friday within Easter Octave (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we continue to hear the testimonies and proofs of the Resurrection of our Lord Jesus Christ, which the Holy Apostles and many other disciples of Jesus and even many other people at that time. The Lord Jesus had indeed risen from the dead, and what He did at the lake in the presence of the Apostles showed that it is really Him.

But there is an even greater significance to the readings today than what we would normally appreciate. Jesus came at the time when the disciples had gone out fishing for the whole night without being able to catch any fish at all. The disciples followed His instructions and immediately, a lot of large fishes, a hundred and fifty-three in all were captured in the net.

The large fishes, all of them are a symbol of the world itself, with all of the different people, different races and the different groups who come together and are ensnared in that net held from the boat steered by the Apostles, and this represent the Church itself. The boat is the Church, and the Apostles are its helmsmen, just as our priests and bishops today, their successors, are the helmsmen of the same Church.

The water represents the darkness of the world, and the nothingness beyond God and His light. Those fishes represents all of us mankind, whom God wants to empower and take out from that world of darkness, and bring into the light through the Church. Thus, what happened in the Gospel today is the story of salvation itself, and it is still occurring even unto this day.

And it also shows us all, what we, as the members of God’s Church should do and are indeed expected to do. For there are still so many people, so many souls out there are in the darkness and longing for the redemption which only the Lord can give. It is our part to give our best to help the cause of the Lord, by working together as the whole Church, to rescue the lost souls and all those who are still in darkness, so that they may see and witness the light of Christ and be saved.

Brothers and sisters in Christ, it is the mission and the command which our Lord had given to His disciples, and through them, to us all, that we go forth into the world to proclaim the Good News of His salvation, and that by His death and resurrection, He had conquered sin and death, and make the new hope of an everlasting life available to all of us.

This Easter is the time that we renew our commitment, not only to be faithful to our Lord, but also to continue the mission which He had entrusted to all of us. If we are not there to help our brethren escape the same danger and darkness from which we had escaped from, then who else would? Our Lord wants us all to be saved, yes, indeed, but He also wants us all to do so by our own free will and choice.

There is much homework for all of us to do. We should first look into our own lives first, and ask ourselves the question. Have we indeed been faithful to the Lord through words, deeds and actions? Have we been truly faithful in the heart and soul? Have we been genuinely faithful to Him by doing all of His will, and bringing His light and salvation to all those who have yet to hear of them all?

Let us all renew our efforts, to change our own lives, and live according to the ways of the Lord, that we ourselves will be worthy to be called the children of God, and by our actions, may countless others be inspired to do the same, and be saved together as one people, one race of humanity loved by our Lord and God, He who have given Himself as a willing sacrifice to save us all. God bless us all. Amen.

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Friday, 10 April 2015 : Friday within Easter Octave (Gospel Reading)

Liturgical Colour : White

John 21 : 1-14

At that time, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Friends, do you have anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” For they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

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Friday, 10 April 2015 : Friday within Easter Octave (Psalm)

Liturgical Colour : White

Psalm 117 : 1-2 and 4, 22-24, 25-27a

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.” Let those who fear the Lord say, “His loving kindness endures forever.”

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it. This is the day the Lord has made; so let us rejoice and be glad.

Save us, o Lord, deliver us, o Lord! Blessed is He who comes in the Lord’s Name! We bless You from the house of the Lord. The Lord is God, may His light shine upon us.

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Friday, 10 April 2015 : Friday within Easter Octave (First Reading)

Liturgical Colour : White

Acts 4 : 1-12

While Peter and John were still speaking to the people, the priests, the captains of the Temple guard and the Sadducees came up to them. They were greatly disturbed because the Apostles were teaching the people and proclaiming that resurrection from the dead had been proved in the case of Jesus.

Since it was already evening, they arrested them and put them in custody until the following day. But despite this, many of those who heard the Message believed and their number increased to about five thousand. The next day, the Jewish leaders, elders and teachers of the Law assembled in Jerusalem. Annas, the High Priest, Caiaphas, John, Alexander and all who were of the high priestly class were there.

They brought Peter and John before them and began to question them, “How did you do this? Whose Name did you use?” Then Peter, filled with the Holy Spirit, spoke up, “Leaders of the people! Elders! It is a fact that we are being examined today for a good deed done to a cripple. How was he healed? You and all the people of Israel must know that this man stands before you cured through the Name of Jesus Christ the Nazarean. You had Him crucified, but God raised Him from the dead.”

“Jesus is the stone rejected by you the builders which has become the cornerstone. There is no salvation in anyone else, for there is no other Name given to humankind all over the world by which we may be saved.”

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Friday, 3 April 2015 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is Good Friday, which we all know is the celebration of that momentous occasion when all of mankind were brought out of the hopelessness and despair of the darkness of the world and into the new hope because of one singular act of God, who made it all possible, through what Jesus Christ had done. It is exactly by His obedience to God His Father and by laying down His life on the cross, that He had brought us mankind to salvation.

That is why today is a good day, the Good Friday, for it is because of what had happened on this day that changed our fate. For once we had expected only suffering and death, and we feared death because it brings us nothing but anguish, sorrow, difficulties, uncertainties and many others, and because of what Christ had done on the cross for us, now we can look forward and head to the world that is to come, one that lies beyond death, and one that is of hope and joy.

There are indeed several aspects to the crucifixion of our Lord Jesus Christ, and there are several dimensions and significance that all of us should be aware of. And on this occasion when we commemorate that moment of the crucifixion, is the most appropriate moment for us to reflect on the significance of this to our own lives, and to our own faith in God.

We most likely know of the fact that when Christ carried that burden of the cross, He was in fact carrying the burdens of our sins. We most likely should also know that, based on what we have commonly heard in catechisms and teachings of the Church, that because He carried for us the burdens and punishments for sins, in place of us, then that was why we who believe in Him have been made free from the consequences of the sins we had committed.

However, the significance extended even much deeper beyond what we often knew, and indeed, the crucifixion, the suffering of our Lord Jesus Christ, was the culmination of God’s grand plan to rescue us mankind, the pinnacle of the entire Holy Scriptures and all the things in them. God has planned our salvation and liberation from sin from the very beginning of time, a very, very long time ago, and in Christ, all those plans and promises were completed perfectly.

God had made Himself into Man through Jesus, assuming the flesh of a lowly and humble Man, so that in doing so, He might reverse what mankind had erred at the beginning, starting from the first man, Adam, who disobeyed the Lord’s commandments together with Eve, his wife, and ate the forbidden fruit of the tree of knowledge of good and evil. They were persuaded and tempted by Satan to listen to their own desires rather than to listen to and to obey the Lord.

The new Adam, that is Christ, has been the One who showed mankind, all of us, that it is possible to resist and reject the temptations of our flesh and of Satan. It is possible indeed for us all to refuse the malicious offers of the evil one, but indeed only if we follow what Christ had done. He listened to the Lord, who is His Father, He refused to listen to the sweet lies of Satan and to give in to human desires and wishes.

He is God, Almighty and All-Powerful, All-Knowing and Ever-Present. There is nothing in this world that is impossible for Him. If He wanted it, He could have had it easy, refusing the cross and the suffering, letting us all to perish because of our sins. And yet, He did not do that, firstly because He loves us all so much, to the point that He was willing to go through the most horrendous and greatest of sufferings just so that we may be brought to freedom from our sins and their consequences.

He obeyed the will of the Father, and even though He was tempted during His moments of agony in the Garden of Gethsemane, He obeyed and pushed on, out of His infinite and undying love for all of us. And His perseverance brought us much goodness, the liberation from the bonds of sin. God gave His only Son, for this very purpose, and He showed us as the new Adam, that mankind has the choice and the potential to change their fate, and to reject the rebellious ways of our ancestors.

And we can indeed compare this moment, the new covenant and Passover of the Lord, with the ancient and first Passover, when the people of Israel were liberated from their slavery under the Egyptians and their Pharaohs. At that night, before they were freed, they were told to eat the Passover meal, where the Passover lamb whose blood had been used to mark their houses and the flesh as the food for the people, had been given as sacrifice for their liberation.

That night was different from every other night, and at every Passover, the Jews commemorated that moment, including at the Last Supper, when Jesus had the Passover meal with His disciples. At that night however, it was indeed very different from any other night, and from any observation of the Passover. It was because instead of the usual celebration of the Passover, Jesus gave His own Body and Blood as the sacrificial offering, offered freely by the Lamb of God, through whom then He liberated us all from the true slavery, that is the slavery by our sins.

So, just as the people of Israel were set free, we have also been set free by our Lord through the cross. The cross of Christ represents the symbol of hope for us all, that by the Lord’s power, the power and poison of death had been destroyed forever. At the time of Moses, when the people of Israel were journeying through the desert, they rebelled against the Lord and as a punishment, God sent fiery and poisonous serpents that killed many of them.

Moses pleaded for the mercy of God, and God instructed him to craft a bronze serpent mounted on a tall staff, so that all who saw it may not die but live. And as Jesus told to Nicodemus, that just as the bronze serpent was lifted up and people who saw it were saved, so thus He, the Lamb of God, would also be lifted up high on the cross, that all who believe in Him and His cross, will be saved.

The cross, on which Christ hung from, is a clear reminder of that act of ultimate selflessness and ultimate love which our Lord had shown us, but it is also a reminder of what we need to do on our side, in order to fulfill the covenant, the new covenant which God had sealed with His own Blood and His own sacrifice on the cross. It is love that we should do and commit to in our lives.

The cross is made of two bars, joined together, namely the vertical and the horizontal bars. This is to remind us that act of love, that is when we love, we cannot separate the two important acts of love we need to do, firstly to our God, and then to our brethren, our neighbours around us, our fellow men. The vertical bar represents the love which we should have for our Lord, who had loved us so much first, so much so that He was willing to sacrifice Himself and suffer all the consequences of our sins, for the sake of us lowly humans, sinners and unrepentant rebels.

But it will not be complete, if we also do not love those who are around us. This is represented by the horizontal bar of the cross. A cross will not be complete without the vertical or the horizontal bar. This is to show us that we cannot just love ourselves and others without loving God and loving what He had done for us out of live, and neither can we just love God and ignore others who are around us. There are many people out there who are ostracised, rejected and unloved daily, and if we have the capacity to love, then why not?

Brothers and sisters in Christ, as we commemorate this important moment, let us all reflect on our own actions, whether we have loved God with all of our hearts and with all of our strength, as well as loving our fellow brothers and sisters, without bias and without prejudice. It is what we should do. Remember also that every time we come for the Mass, we share together the meal of the Last Supper of the Apostles, where our Lord Jesus Christ transformed the bread and wine into the substance of His own Body and Blood.

Therefore, we all in the Eucharist also share the same Body and Blood of our Lord, who had given them freely, so that we who worthily receive them, receive also Him, who dwells in us, justifies us, and allow us to receive the heavenly grace of salvation and eternal life, which Christ had made possible by His suffering and death on the cross. Let us all today therefore commit ourselves to be better servants and followers of our Lord. Amen.

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Friday, 3 April 2015 : Good Friday of the Lord’s Passion (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword, he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the chalice which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you are also one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : ‘Jesus the Nazorean, the King of the Jews.’ Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : ‘They divided My clothing among them; they cast lots for My garment.’ This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.