good works

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Tuesday, 16 April 2013 : 3rd Week of Easter (First Reading)

Acts 7 : 51 – Acts 8 : 1a

But you are a stubborn people, you hardened your hearts and closed your ears. You have always resisted the Holy Spirit just as your fathers did. Was there a prophet whom your ancestors did not persecute? They killed those who announced the coming of the Just One, whom you have now betrayed and murdered, you who received the Law through the angels but did not fulfill it.

When they heard this reproach, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying : “Lord Jesus, receive my spirit.”

Then he knelt down and said in a loud voice : “Lord, do not hold this sin against them.” And when he had said this, he died.

Saul was there, approving his murder. This was the beginning of a great persecution against the Church in Jerusalem. All, except the apostles, were scattered throughout the region of Judea and Samaria.

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Monday, 15 April 2013 : 3rd Week of Easter (Gospel Reading)

John 6 : 22-29

Next day the people, who had stayed on the other side, realised that only one boat had been there, and that Jesus had not entered it with His disciples; but rather, the disciples had gone away alone. Bigger boats from Tiberias came near the place where all these people had eaten the bread. When they saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking or Jesus.

When they found Him on the other side of the lake, they asked Him, “Master, when did You come here?” Jesus answered, “Truly, I say to you, you look for Me, not because of the signs which you have seen, but because you ate bread and were satisfied. Work then, not for perishable food, but for the lasting food which gives eternal life. The Son of Man will give it to you, for He is the One on whom the Father has put His mark.”

Then the Jews asked Him, “What shall we do? What are the works that God wants us to do?” And Jesus answered them, “The work God wants is this : that you believe in the One whom God has sent.”

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(Chrism Mass) Thursday, 28 March 2013 : Chrism Mass, Holy Week (Scripture Reflection)

Jesus Christ is the Messiah, the Christ, or the Anointed one of God, for He came from the Lord, and sent by the Lord God, He was anointed as the servant and the messenger of God’s wish and will in this world. Upon Him lay the works of salvation that would bring this world and all its people much closer to God.

He came to bring salvation, liberty to the captives, succour for the poor and the neglected ones. Love for the unloved and for the rejected ones. For through Him, God wanted to bring all mankind to Himself, especially these weak and little ones, whom He preferred over others. Since these little ones are more sincere in their love for God, being unfettered by chains of worldly temptations of power, greed, pride, avarice, and others.

He who is God and divine, is willing to give Himself up for our sake, to lower Himself such that He died a criminal’s death on the cross. A king crucified, a king humiliated, and a king despised, and yet, despite all this, He forgave all those who had shouted for His death, and prayed for them.

Despite His despair and suffering, He persevered through, all because of His love for all of us. Because of that infinite love, the huge amounts of our sins combined weighed heavily upon Him, but did not crush Him.

With every steps that Jesus took towards Calvary, He took with us all our afflictions and our corruptions by Satan and evil. He granted us salvation by the shedding of His Blood and His life, just as He had said, “No greater love than someone who lays down his life for his friend”. Yes, Jesus is our friend, He is our brother as all of us who believes in Him are the children of God, but even those who does not yet believe are also children of the same God, for did He not create all mankind?

Remember this, as we enter into the holiest season of the year in the Easter Triduum, the three most important days in our liturgical calendar, commemorating the institution of the Holy Eucharist, which became the basis of our salvation and the Mass that we have today, in the Eucharist we receive during Communion, and then also the Passion and death of our Lord, who died on the cross for us.

But again, all did not end there, for if our Lord Jesus Christ just died on the cross and was buried, it would have ended there, just like any other death, and just like any other man. But Jesus is the Son of God just as He is the Son of Man. Upon His death, He descended into hell, and in what is known as the harrowing of hell, He opened the prison and freed the innumerable faithful souls from the clutches of Satan and hell, and brought them with Him together in resurrection. This is why many dead ones were risen at the time of Christ’s resurrection, since through Christ’s death, He destroyed the power of death forever, and through His resurrection and life, He brought life back to the dead, that we all may live together with Him in paradise.

For remember that our God is not the God of the dead, but the God of the living, of Abraham, Isaac, and Jacob, who did not die anymore, but are living now together with Him in heaven. When it is also time for us to depart this world, He will welcome us, and we will live with Him, with all His saints and angels in perfect happiness and harmony, without any more taints of evil and sin that had all these while chained us and enslaved us.

Therefore, brothers and sisters in Christ, as today the holy oils used for baptism, chrism, and the anointment of the sick are blessed, let us pray that God who anointed us with these oils will strengthen in us the Holy Spirit that dwells within us. May the Spirit continue to guide our path and our life, that through us, the love of God will be made manifest into this world through our good works, and may our faith in Him continues to grow and grow. Amen.

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Saturday, 23 March 2013 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Scripture Reflection)

Dear brothers and sisters in Christ. Today we hear of the many conspiracies of those who were arrayed against Christ and His redemptive mission in this world. Those who had been blinded by their personal ambitions and greed, to be able to see God’s true mission through Christ, when He came into the world. Many gave in to their personal concerns on power and well-being to even block the works of salvation of Christ.

Such were the jealousy and the selfishness of the Pharisees and the chief priests at the time, that to preserve their position and their own honour, they chose to sacrifice a Man, for the sake of the ‘whole nation’, while in fact that they sacrificed Him for their own sake, and that this Man is not merely any Man, but Christ Himself, Saviour and Messiah, Son of God.

God however, remains faithful despite all of these shows of disobediences by His people, and He forgave all of them, even unto the cross on Calvary : “Father, forgive them, for they know not what they are doing”. This is to show how great God’s love is that even to His constantly rebellious children, His people, He did not hesitate to show mercy, but to be shown mercy, ultimately, they too have to be humble and truly seek the Lord for forgiveness.

Despite their treachery and their wickedness, as God has shown through His remembrance of the covenant He made with Abraham in the days long past, God remembered His people, who had been brought to exile after the fall of their kingdom to Babylon. He brought them back to their ancestral land, and blessed them once again.

Through Christ, God fulfilled the promise He had made to Abraham, Isaac, and Jacob, and to King David, His beloved servant. That their descendants will thrive forever, and the throne of David shall remain in his house forever. For Christ is the descendant of David, and who but the Lord, who is eternal, can ensure that the kingdom that God had entrusted and given to David will be eternal? And through Christ, and His Good News, multitudes of nations now belong to God, indeed, all proclaiming Abraham as their forefather in faith.

Shall we then, renew our commitment to the new Covenant God had made with us? Yes, God had made a new, perfected covenant between all of us and Himself, sealed with none other than the worthy and Precious Blood of our Lord Jesus Christ, poured freely from Himself on the cross. So, it is entirely up to us, whether to accept God’s gift, freely given, with an open heart, or to spurn His gift like what the chief priests and the Pharisees did.

Today, we also celebrate the memorial of St. Turibius de Mogrevejo, an Archbishop of Lima, Peru in Latin America in the early 17th century, whom was well known for his great evangelising activities, and even more importantly, as the champion of the oppressed, the poor, and the natives at the time, against the tyranny of their Spanish masters. He sought to be close to his flock and make sure that they receive good care, just like how the Lord remain true to His covenant, and remain loving to all of us.

Let us pray, that today, God will strengthen in us, our love and dedication to Him, He who had died for us, He who suffered for our sins, but in the process, made us all whole once again, purified by the Blood of the Lamb, the Blood of Christ Himself, which purifies and made one whole. May God take care of us and bless all of us on this blessed day. St. Turibius de Mogrevejo pray for us.  Amen.

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Friday, 22 March 2013 : 5th Week of Lent (Scripture Reflection)

Jesus Christ, is indeed the Son of God, a third of the Holy Trinity, in perfect unity with the Father and the Holy Spirit, as one and only God. He came from the Father to save us from the certainty of death caused by our rebellions against God, and the sins that our forefathers, beginning from Adam and Eve, had done in the past. He came as the bringer of a new covenant and of salvation, through His own death and resurrection on the third day after that death.

Christ had brought a new hope for all mankind, for all creation to be brought back to be once again together in God’s great love and God’s loving embrace. He had given us Himself on the cross, that He had delivered us from the hands of Satan and his evil angels, who are determined to drag us away as far as possible from God and His love, and His grace. Christ through the cross had brought a new dawn, a new light, for all the people to see. That the people who lived in darkness, are now in the light, and became children of the light, and no longer that of the darkness.

Why did the Jews then not see the goodness of Christ, that of His mission, and His redemptive actions in this world? That is because they were blind, blinded by their blind obedience to their laws, in which they failed to see that the laws and the prophecy of the prophets of times past, all of them simply pointed out to God’s love, which He was to show through the Messiah, the Saviour, who would save God’s people, all mankind, from the destruction because of sin, evil, and death.

That is why today, we have to be careful, brothers and sisters in Christ, that we too will not fail into blindness as they were, but remain in the light, and remain aware of God and His loving presence, and His good works which are still always manifest through our Church, through His ministers, our Pope, bishops, and priests. Through them, we learn about Christ, and we know about His love through their teachings, and also through the Sacred Scripture upon which we base our faith, guided by our teachers in faith.

For all of us, we are already in the light through our baptism, and our eyes are already opened to God’s love, to Christ’s mission in saving all mankind, and our hearts are already opened to receive the new covenant Christ had brought with His death and resurrection. But, we must always cultivate the love and the fruits of the Spirit that God has planted in us, that they will remain alive and robust, and that they will not stay only within ourselves, but be shared for all others around us, especially those who still closed their hearts and their minds from God and His presence.

Teach one another and bring love to one another, that they too can learn about God, and feel God’s divine presence. Not necessarily by any miraculous experience, but even our simple loving acts will make God’s love and light manifest through us, to them, allowing them to witness God’s presence firsthand, and hopefully will bring them closer to God, and accept Him as their Saviour and their Lord.

Therefore, brothers and sisters in Christ, today, let us renew our resolve to love Christ, our Lord, ever more. For He is our Saviour who had brought us from death into life, through His own death and resurrection. Let us strive to share this love with one another, especially those who still yet to find out God’s love. Bring God to them through our own actions, and keep on praying for them, for all of us, and for all those who are working hard in the ministry of the Lord and His Gospels. Amen.

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Friday, 15 March 2013 : 4th Week of Lent (Scripture Reflection)

We have to be humble, brothers and sisters in Christ, and not to be engulfed in our personal pride and arrogance, that we will be able to truly see the Lord and His good works in our world today, which He had done through the Church, with our assistance.

So how is this humility like? Is it by lowering ourselves before others physically, or by mentioning it verbally? or by acting it out so that others can see this humility in us? No, as that would not be right, in fact not true humility.

True humility is rather shown by our hearts, and our being, in how we listen to God’s will, and accept the advice made by others, which in this case, is exemplified by the prophets who told the people of Israelites of the coming of the Messiah, that is Jesus Christ.

Instead, the people of Israel hardened their hearts, filled with pride and arrogance, rejected the Lord and plotted against Him, that is because of their refusal to settle down and open their hearts. both to God, and to listen to the words of their fellow men, the prophets who had been chosen to speak the words of our God.

These people in their pride thought that they knew the Lord, and through their great faith, they had been saved. But it is exactly this pride that covered the true humility that is in the heart, and brought about veil on their eyes, that they fail to see Christ, the Chosen One of God, and failed to recognise Him and His works as the works of that Divine Messiah.

Therefore brothers and sisters in Christ, let us pray that our eyes can be opened, and the veil of pride and vanity that we have in us can be lifted from us, that we no longer focus on ourselves, but now can see clearly the graces and works of our God, and at the same time, also capable of sensing and seeing the sufferings and the troubles facing our fellow brethren in this world, and do our best to help alleviate their suffering. Physically, yes, but even more importantly, to help others in a spiritual manner.

For physical nourishment is finite and one will always be hungry again, but spiritual nourishment, through the love of God poured into them through us, will satisfy them and make them hungry no more. For spiritual hunger is more sinister and worse than that of the physical hunger, which bread can solve, but not for spiritual hunger.

May God bless us in our daily lives, that all of us will remain humble, in true humility that is of the heart and not of the shedding of externals, and true humility that humbles our souls before God instead of hypocrisy before others. May God bring our works for the good of others, make them greater, and bring them to complete fulfillment, Amen.

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My personal thoughts on the election of Pope Francis I and the current state of the Church

I can only hope that Msgr. Guido Marini, the Master of Pontifical Liturgical Celebrations (Papal MC) can indeed stay where he is, as many uttered their concern whether he will still stay as papal MC given the apparent change in this new Pope.

As this is just the first day, I do not know much yet about the direction that our new Pope, Francis I, will bring us all, but I hope that he will not overemphasize inculturation and liberation for the sake of evangelisation, as what was once done under Archbishop Marini, the previous papal MC, but rather focus and renew the spirit of the liturgy as was done by Pope Emeritus Benedict XVI when he was Pope, with the help of Monsignor Marini as the chief liturgical reformer.

There is a need to balance between tradition and innovation, and not to tilt too far to the other side. Already these past few years we had seen a great rebound in the number of seminarians joining the seminary, and also the growing accustomisation among many people all over the world of the use of Latin in the Mass, despite of course emphasis remaining on the vernacular language.

Already, many apparently made comments (as I do) on his choice of not wearing the mozzetta and the stole upon making his first appearance, despite the proper winter papal mozzetta had been prepared for the new Pope. These are little things, but I hope this won’t be a precedent, which if not carefully handled, may undo many of the great things and reforms of the reform of Vatican II that had been painstakingly done in the past few years, and have begun to bear fruit in the Church today.

Balance is important. Already we have seen in many cases after Vatican II, churches and groups going too far towards innovation and liberal thoughts that ended up losing their very Catholic identity. What we need is to preserve our tradition, and yet remain open for innovations that can help new evangelisation, and evangelisation must also be carried in the spirit of the preservation of Apostolic teachings and traditions, and not conform to what the world think, that is relativism.

Social media like twitter, Facebook, blogs, and many others are these great innovations that can help spread the teachings of the Church, and yet let us not be like many Catholics, particularly in the USA, which had been commented as being ‘market Catholics’ where they pick and choose what they want to believe in, as long as it suits them, and reject those that they feel don’t fit with them. No, to be a Catholic means accepting the whole teaching as a whole, and not taking just those parts that you like, and discard the rest.

I need to add that going into extremes into the other direction is also abhorred, as what was made obvious by the SSPX Society, which continued to linger in their ultra-conservatism, and refused to take in several important modifications made by Vatican II.

Just some examples : We no longer blame Jews for the death of Christ, and instead they are our elder brothers in faith, having been chosen and called by God first among all nations.

Then, although indeed I firmly believe in salvation only through the One Church of Christ, but I also believe in the Universal Call to Holiness (by Blessed Pope John Paul II), and there are righteous people outside the Church, who do God’s will, but lacking only the necessary faith in Christ, but that doesn’t mean that they are immediately condemned to hell for that. It is our task to bring the Good News and salvation to them, which can be done through new evangelisation, rooted firmly in tradition and prayer.

However, one wish that I want to make is that, I hope Pope Francis I can thoroughly reform the Roman Curia, to purge from it all ties to corruptions and evil, and to purify our Holy Church that it will once again be immaculate and pure as it should always be, as the One, and only Church God had established in this world, through Peter the Apostle.

And I am touched by his selection of name, Francis, which honoured both St. Francis of Assisi, whom I held in high regard, and St. Francis Xavier, the great missionary and co-founder of the Jesuits (with St. Ignatius Loyola) whom Pope Francis I is a member of. St. Francis Xavier is close to my heart as he is also the patron saint of my early education, and which helped me to learn about the faith, and eventually welcomed into the Church.

I am also deeply touched by his humility, especially when he asked that the people pray for him, and even bowed down to show his humility, which does remind me to another Pope, John Paul I, whose motto is Humilitas, but as history went, he did not have the time to accomplish much. Therefore I hope, the legacy of Pope John Paul I can be continued in Pope Francis I, who had the same quality and personality as Pope John Paul I.

However, humility and simplicity must not lead to the simplification of our faith, but rather let these be tools to further deepen our ties to our faith, and understand more about it.

I noted that Pope Francis I is deeply devoted to the Virgin Mary, whose name is part of his personal name, Jorge Maria Bergoglio. He will be another Marian Pope in the likelihood of Blessed Pope John Paul II. It is important for us to have a strong devotion to the Virgin Mary, as she is the best helper that we can have, in guiding our way towards the Lord, and ensuring that we do not go astray from our path.

May God bless our new Pope Francis I, and at this important juncture at the beginning of the new Pontificate, I hope that the Holy Spirit that has elected him to carry this task, will also guide him, that he will make correct choices that will continue the good works that began with Blessed Pope John Paul II, and was accelerated by Pope Benedict XVI, now Pope Emeritus.

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Monday, 11 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus shows today that faith in God is important, for God shows pity and mercy on all of His children, and those who believe in Him, He will save and protect. Those who put their trust in the Lord will not be disappointed. Jesus rewards the man’s faith with the healing of his son from certain death.

However, we must indeed be careful, for the Lord also warned us against believing only by entrusting in miracles and what we see. For such a faith is not a true faith, as we believe because we see great things that unravel in front of our eyes, and then we believe that this supernatural works must have been done by a divine being, that is Christ. This kind of faith is weak and is no true faith, for, as shown when Jesus was arrested and brought before the people after He was arrested.

The people who were there mocked Him and also called for His death. Why? Even though these were likely the same people that have listened to His preaching, His parables, and also witnessed His miracles and healings? That is because their faith is shallow, shallow and have not grown well, just like in the case of the parable of the sower, where the seed had been sown on a rocky and barren ground. The seed of faith found it difficult to grow in them, as their faith came mainly because of awe in the miraculous powers of Jesus.

When Jesus seemed to ‘falter’, which is by being arrested and accused by the Pharisees and the Sanhedrin, the Jewish religious body at the time, as being a heretic and blasphemer, these people lost their faith, and Satan took away their seeds of faith, just like those seeds that were eaten by the birds on an open road, a clear and easy opportunity for the evil one to come and take the faith away from them.

This is why, brothers and sisters in Christ, I would like to highlight to all of you, the very importance of nurturing our faith, of maintaining our faith, that not only that it will remain strong and unbroken, but even also bear fruit manyfold, like the seeds that fell on the rich soil, and produced much fruit. How to do so? By acts of love, justice, and compassion, that is by doing what God has commanded us to do, the commandments of love Christ had given us.

The commandments of love says that we have to love God with all our hearts, minds, and souls, with all our beings, and therefore not just with our eyes and senses, which will then lead into a true faith in God. But this is not enough, as we also have to love our neighbours, our brethren as much as we love ourselves, and as much as we love God. These are the good works that the Church has encouraged us to do, to live and make our faith in God manifest, in our good works for the sake of the less fortunate, the suffering, and the poor around us.

Remember that the Lord said that all that we do for the sake of these around us, we also do it for the Lord. That is because, through our actions, He can see indeed all our living faith, that is not dead, not superficial, and not mere words, and not mere profession of faith. For faith and service are inseparable, and bound to each other tightly in our journey towards the Lord, as the two pillars of strength supporting us in salvation.

Therefore, brothers and sisters in Christ, let us strive, especially in the perfect chance in this Year of Faith, strive to learn more about our faith, about the teachings of the Church, and the traditions of the Apostles passed down through the Church to us. By understanding all these, we can strive to grow deeper in our faith, and even more so through a solemn and active participation in the liturgy of the Mass, as do not forget that the liturgy of the Mass, when done properly and solemnly, can only serve to strengthen our faith in God our Saviour, Jesus Christ.

As the Mass is the very representation of the Holy Sacrifice Christ had made on the cross in Calvary, and united with that Sacrifice, through which we receive the Body and Blood of Christ, transformed from the bread and wine that we offered, we receive Christ into ourselves, that He will live in us, and reside within us, to transform us from within, that our faith in Him will ever be stronger. This is why it is important for us to participate fully and actively in the Mass by seeking to understand more the liturgy and the Mass.

Then of course, after that, let us all strive to make concrete and visible our faith in God through our service to our fellow brethren around us. It will not be easy, but little by little, beginning within even our own homes, our own families, our own friends, we can slowly begin to propagate acts of love, and acts in accordance with God’s will, that will make us justified before God, that is through our living faith, proven by our good works, and not just empty and dead faith, shown only by words and not true dedication.

May God bless all of us today, and bless our Holy Church, and of course, bless the Cardinal-electors and send the Holy Spirit to them that our new Pope will soon be elected. Amen.

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What is our faith really about? And how to answer questions that directly address our faith (From a comment)

You see how much lies evil had planted in the heart of many in this world to lead them away from the truth in God (From my blog’s comment and my reply). Do not reject them, and do not turn them away.

Especially if they ask you about your faith in God, through the Church, stand up tall, and shielded with our faith and knowledge of that faith that we have gained through the teachings of the Church, answer confidently, in courage, in love, and of course, offer a welcoming hand for them, and teach them the truth, that they too may join us in salvation in Christ.

Let us work together to accomplish the unity of all Christians in the One, Holy, Catholic, and Apostolic Church! Ut Omnes Unum Sint, ad Maiorem Dei Gloriam! That they all may be One, for the greater glory of God!

The comment :

What of the pope Petrus Romanus as described by St. Malachy in 1139 to be the next and final pope? St. Malachy’s final words regarding his full listing of all future popes (which has proven to be correct to the last detail) – “Rome, the seat of the Vatican, will be destroyed and the dreadful Judge will judge the people.”

Please pray to our Lord and Savior, our only Redeemer and mediator with God, Jesus Christ our one true King!
Ephesians 2:8-9; 1599 Geneva Bible (GNV)
8 For by [a]grace are ye saved through faith, and that not of yourselves: it is the gift of God,
9 [b]Not of works, lest any man should boast himself.

It is not through a church, catholic, evangelical, or other that we find our way. It is only with a relationship with Jesus, our Lord and Savior. It is not through saying rote prayers or seeking after a “favor” or “abolition” from any mere human (past or present).

It is only with our Lord Jesus. His mother Mary was highly “favored” which never meant she was to be placed higher than our Lord. Period. Seek after and follow Him and know others by the fruits of their hearts not the fruits of this world (fame or fortunes) as they are always meant to decieve.

Thank you for reading and seeking Him!

My reply :

I have no need to comment on that prophecy, which may after all be false and forgery. Even if that prophecy is true, it only showed that the Church led by the successor of blessed St. Peter the Apostle, remained faithful to the last, with that last Bishop of Rome as shepherd to feed the lambs of our Lord, through time of persecution of the Church, and even likely to suffer death at the hands of Satan and those who hated the Church and wished for its destruction, as it is the last bastion of Christ and His light in this world.

For grace and salvation is indeed through faith, but faith alone does not save one, and neither does work alone. For what you mentioned here of boasting is, work done without faith, but work done in faith serve only to affirm that faith in the Lord, and faith without works is dead. Faith needs to be alive, and nothing better to make it alive and manifest through our actions, in simple acts that we do in our daily lives, through our love for our neighbours and fellow men.

For believing solely in faith, to be frank, how do you even define faith? Faith is not mere words, and not mere ‘personal’ relationship, but it is as communal as it is personal. Nobody can have faith if they never show it through their good works following what Christ had taught us. It is a danger to believe that we are saved simply by faith, and then we can do as we like. Faith is through our love and works for our brethren, the poor, the weak, and the less fortunate, that through this living faith, we are justified by the Lord. Not enough by mere personal relations and personal dedications to God, for if that is the case, then the faith of the Pharisees would have been sufficient.

No! Christ mentioned that we are saved by faith, because this faith is not just once, and not just once and for all, and not through a single moment, but this faith is manifest throughout our entire life, and reflected through our prayers, our actions, and our concrete works for the good of others, and for the sake of God. The Church is the community through which we can make our faith manifest in this world even more.

Mary, the mother of our Lord, is never placed higher than our Lord Jesus Christ Himself. That is a severe misunderstanding of the true faith of our Church, and that is what people outside the Church had been led to believe by the evil one, so that they will too take part in destroying the very one and only Church that God had established.

Mary, as the mother of our Lord, in the faith of the Church, is the mother who brought Christ into this world, and through her perfect obedience of God’s will, by her answers to the Archangel Gabriel, the salvation of this world through Christ is possible. Her faith and love is proven throughout Christ’s life on earth, even to accompany Him on the foot of the Cross.

For Mary is our closest and most direct intercessor to our God, for who else is closer to Christ in this world than His own mother? Remember the wedding at Cana, when Christ apparently refused to perform the necessary miracle because ‘it was not yet His time’, but when Mary interceded for their sake, the Lord did listen and performed the miracle of water, turning into wine.

Therefore, we venerate Mary, not as a goddess, not as equal of God, but as a being so great, and so noble, and as the first and greatest of all the saints in heaven, all of whom pray for us ceaselessly before the Lord, and no one else in ever closer to God than Mary, His mother.

If only we humble ourselves and ask God, through Mary, His mother, in great humility and repentance, our prayers will surely be heard. It is of course up to God’s will, whether He will fulfill our wishes, but that is how great indeed that God works in His own mysterious ways.

Rosary, and all that dedication to Mary? Simply our way of adoring her, who is the greatest saint and the one who made all salvation possible through her acceptance of her mission, that is to bear Christ the Saviour in her, and taking care of our Lord all the way to Calvary.

She is the pillar of support of the Lord’s mission in salvation, and it is in this spirit that we dedicate our prayers through Mary, honouring her, and in honouring Mary, we honour her Son, our God.

Do not listen to the lies of Satan and the world, and learn the truth of God’s love through the Church. The Church is not perfect, and it is led by humble and sinful men, like all of us, but through the Church, and through the authority God has granted it via the Apostles, especially through Peter, God has made His power, His redemption, and His presence manifest in this world.

Our faith is communal as it is personal. It is not enough to just have a personal relationship in Christ, but we must also have a ‘communal relationship’, that is through the Church, that is the One, Holy, Catholic, and Apostolic Church.

God bless you, dear brother, and may God guide you to the truth, and be joined as one, that I, and all my brothers and sisters in Christ and in faith, can soon call you our brethren.