Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

Sunday, 12 May 2013 : 7th Sunday of Easter (Second Reading)

Revelation 22 : 12-14, 16-17, 20

I am coming soon, bringing with Me the salary I will pay to each one according to his deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

Happy are those who wash their robes for they will have free access to the Tree of Life and enter the city through the gates.

I, Jesus, sent My angel to make known to you these revelations concerning the Churches, I am the Shoot and Offspring of David, the radiant Morning Star.

Sunday, 5 May 2013 : 6th Sunday of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, peace of Christ be with all of you. For Christ is the true peace, and the true light of the world. There is no true peace without Christ in it, since Christ is the Prince of Peace and the bringer of salvation to all creation. For in Him lies the true peace that only God can give, the peace of knowing that we are saved, and will no longer be separated from He who created us, and peace of knowing that we will live with Him in bliss and true joy for eternity.

Peace is not something to be easily found in this world today. We do not even need to refer to the true peace that only Christ can offer, but even it is difficult to achieve worldly and temporal peace in this world. Look around you, and you can easily find in any kind of situation, in any society, violence and hatred running rampant throughout, showing that we still have much to go to achieve true and lasting peace.

For since evil has entered the hearts of men since the beginning of creation, peace has been shrouded by veil of violence and hatred, and love has dissipated from mankind. It is evil and our rebellion that has veiled our hearts and darkened it against the light of God’s love and peace. We who believe and keep our faith in God has received new love and peace through Christ, and if we keep His commandments of love, we will remain always in His love.

If we remain in the love of Christ, we will receive the reward that is due to us, that is the bliss of eternal life of true joy, happiness, and love in the heavenly Jerusalem, as we had heard in the second reading from the Book of Revelation. Heavenly Jerusalem is not just a city of joy and physical happiness, as it may indeed be very beautiful and magnificent, as St. John had described it in the Book, but in fact the even greater happiness that we will receive, if we remain in God’s love, is the pure, inexplicable happiness of our soul, a spiritual joy that nothing else can replace.

For if we do what is good in the eyes of God, and follow His commandments, to love Him greater than any other things, and to love Him unconditionally with all our minds, our hearts, and our souls, and if we also love and care for our fellow men, just as we love Him and just as we love ourselves, we would gain true peace and calmness in our hearts. This is a peace that only God can give, that will remain in our hearts, forever and ever.

With God, all things are possible, and nothing is impossible. He will renew us and our spirit, that we be reborn as people of peace, of justice, and of love. But, dear brothers and sisters in Christ, those of us that believe, and indeed have received the peace and love of the Lord, will still need to be active in our world. We cannot be idle while there is still violations to peace, justice, and love in this world.

Just as St. Francis of Assisi said in his famous prayer, let us be the bringer of peace, to bring peace when there is violence, and to bring love when hatred ruins the harmony of the people of God. Let us be the harbinger of peace wherever peace had been silenced, and let us bring love where love had been snuffed out from the hearts of men. Show this world that love and peace that is of the Lord, is still the norm and let us show the power of God, against the violence and hatred of Satan.

Peace is not impossible to achieve, and with God’s help, we will surely gain it. Not even Satan can keep us away from the Lord and His everlasting peace, if we remain faithful to Him. Let us from now on, commit ourselves to peace, and love, that we become the children of peace, the children of our One, true God, who is peace and love. Work for peace, love, and harmony in our world, that everyone can also enjoy the peace that our Lord has offered, that they too eventually will believe and listen to the Word of God through Christ.

Therefore, beloved brothers and sisters in Christ, today, let us renew our commitment to peace in this world, and to achieve everlasting peace both in this earth, this world, and also in the world that is to come. Let us renew our commitment to bring peace to all mankind, to let Satan has his hold over us no more, and let violence and hatred to no longer have any place in our hearts. Let God remain in our hearts, and let Him transform us into beings of light, that we will be like Him, who is peace, who is love, and who is perfect.

May God remain with us, at all times, within our hearts, and protect us, always. May all of us also remain in His love, forever and ever. Amen.

Sunday, 5 May 2013 : 6th Sunday of Easter (Second Reading)

Revelation 21 : 10-14, 22-23

The angel took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the colour of crystal-clear jasper.

Its wall, large and high, has twelve gates; stationed at them are twelve angels. Over the gates are written the name of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south; and three gates face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve apostles of the Lamb.

I saw no temple in the city, for the Lord God, Master of the universe, and the Lamb are themselves its Temple. The city has no need of the light of the sun or the moon, since God’s glory is its light and the Lamb is its lamp.

Sunday, 28 April 2013 : 5th Sunday of Easter (Second Reading)

Revelation 21 : 1-5a

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband. A loud voice came from the throne, “Here is the dwelling of God among mortals : ‘He will pitch His tent among them and they will be His people,’ He will be God-with-them.”

“‘He will wipe every tear from their eyes.’ There shall be no more death or mourning, crying out or pain, for the world that was has passed away.” The One seated on the throne said, “See, I make all things new.”

Homily of Pope Francis at the Mass of the Palm Sunday of the Passion of our Lord at St. Peter’s Square, Sunday, 24 March 2013

http://www.vatican.va/holy_father/francesco/homilies/2013/documents/papa-francesco_20130324_palme_en.html

Jesus enters Jerusalem. The crowd of disciples accompanies him in festive mood, their garments are stretched out before him, there is talk of the miracles he has accomplished, and loud praises are heard: “Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest!” (Lk 19:38).

Crowds, celebrating, praise, blessing, peace: joy fills the air. Jesus has awakened great hopes, especially in the hearts of the simple, the humble, the poor, the forgotten, those who do not matter in the eyes of the world. He understands human sufferings, he has shown the face of God’s mercy, and he has bent down to heal body and soul.

This is Jesus. This is his heart which looks to all of us, to our sicknesses, to our sins. The love of Jesus is great. And thus he enters Jerusalem, with this love, and looks at us. It is a beautiful scene, full of light – the light of the love of Jesus, the love of his heart – of joy, of celebration.

At the beginning of Mass, we too repeated it. We waved our palms, our olive branches. We too welcomed Jesus; we too expressed our joy at accompanying him, at knowing him to be close, present in us and among us as a friend, a brother, and also as a King: that is, a shining beacon for our lives. Jesus is God, but he lowered himself to walk with us. He is our friend, our brother. He illumines our path here. And in this way we have welcomed him today. And here the first word that I wish to say to you: joy! Do not be men and women of sadness: a Christian can never be sad! Never give way to discouragement! Ours is not a joy born of having many possessions, but from having encountered a Person: Jesus, in our midst; it is born from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable, and there are so many of them! And in this moment the enemy, the devil, comes, often disguised as an angel, and slyly speaks his word to us. Do not listen to him! Let us follow Jesus! We accompany, we follow Jesus, but above all we know that he accompanies us and carries us on his shoulders. This is our joy, this is the hope that we must bring to this world. Please do not let yourselves be robbed of hope! Do not let hope be stolen! The hope that Jesus gives us.

The second word. Why does Jesus enter Jerusalem? Or better: how does Jesus enter Jerusalem? The crowds acclaim him as King. And he does not deny it, he does not tell them to be silent (cf. Lk 19:39-40). But what kind of a King is Jesus? Let us take a look at him: he is riding on a donkey, he is not accompanied by a court, he is not surrounded by an army as a symbol of power. He is received by humble people, simple folk who have the sense to see something more in Jesus; they have that sense of the faith which says: here is the Saviour. Jesus does not enter the Holy City to receive the honours reserved to earthly kings, to the powerful, to rulers; he enters to be scourged, insulted and abused, as Isaiah foretold in the First Reading (cf. Is 50:6). He enters to receive a crown of thorns, a staff, a purple robe: his kingship becomes an object of derision. He enters to climb Calvary, carrying his burden of wood. And this brings us to the second word: Cross. Jesus enters Jerusalem in order to die on the Cross. And it is precisely here that his kingship shines forth in godly fashion: his royal throne is the wood of the Cross! It reminds me of what Benedict XVI said to the Cardinals: you are princes, but of a king crucified. That is the throne of Jesus. Jesus takes it upon himself… Why the Cross? Because Jesus takes upon himself the evil, the filth, the sin of the world, including the sin of all of us, and he cleanses it, he cleanses it with his blood, with the mercy and the love of God. Let us look around: how many wounds are inflicted upon humanity by evil! Wars, violence, economic conflicts that hit the weakest, greed for money that you can’t take with you and have to leave. When we were small, our grandmother used to say: a shroud has no pocket. Love of power, corruption, divisions, crimes against human life and against creation! And – as each one of us knows and is aware – our personal sins: our failures in love and respect towards God, towards our neighbour and towards the whole of creation. Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the Cross. Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.

Today in this Square, there are many young people: for twenty-eight years Palm Sunday has been World Youth Day! This is our third word: youth! Dear young people, I saw you in the procession as you were coming in; I think of you celebrating around Jesus, waving your olive branches. I think of you crying out his name and expressing your joy at being with him! You have an important part in the celebration of faith! You bring us the joy of faith and you tell us that we must live the faith with a young heart, always: a young heart, even at the age of seventy or eighty. Dear young people! With Christ, the heart never grows old! Yet all of us, all of you know very well that the King whom we follow and who accompanies us is very special: he is a King who loves even to the Cross and who teaches us to serve and to love. And you are not ashamed of his Cross! On the contrary, you embrace it, because you have understood that it is in giving ourselves, in giving ourselves, in emerging from ourselves that we have true joy and that, with his love, God conquered evil. You carry the pilgrim Cross through all the Continents, along the highways of the world! You carry it in response to Jesus’ call: “Go, make disciples of all nations” (Mt 28:19), which is the theme of World Youth Day this year. You carry it so as to tell everyone that on the Cross Jesus knocked down the wall of enmity that divides people and nations, and he brought reconciliation and peace. Dear friends, I too am setting out on a journey with you, starting today, in the footsteps of Blessed John Paul II and Benedict XVI. We are already close to the next stage of this great pilgrimage of the Cross. I look forward joyfully to next July in Rio de Janeiro! I will see you in that great city in Brazil! Prepare well – prepare spiritually above all – in your communities, so that our gathering in Rio may be a sign of faith for the whole world. Young people must say to the world: to follow Christ is good; to go with Christ is good; the message of Christ is good; emerging from ourselves, to the ends of the earth and of existence, to take Jesus there, is good! Three points, then: joy, Cross, young people.

Let us ask the intercession of the Virgin Mary. She teaches us the joy of meeting Christ, the love with which we must look to the foot of the Cross, the enthusiasm of the young heart with which we must follow him during this Holy Week and throughout our lives. May it be so.

Tuesday, 12 March 2013 : 4th Week of Lent (First Reading)

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

The man had a measuring cord in his hand. As he went towards the east, he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Thursday, 7 February 2013 : 4th Week of Ordinary Time (First Reading)

Hebrews 12 : 18-19,21-24

What you have come to is nothing known to the senses : nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.

The sight was so terrifying that Moses said : I tremble with fear. But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection.

There is Jesus, the mediator of the new covenant, with the sprinkled blood that cries out more effectively than Abel’s.