human pride

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Monday, 7 March 2016 : 4th Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the Lord Who chastised His people for their lack of faith, and for their refusal to believe, unless they see the signs and wonders, the miracles and all the supernatural things that they asked of the Lord Jesus to do and perform for them. They had no love for the Lord in their hearts, but instead, they only wanted to be awed and be satisfied of their curiosity.

They did not understand how God loves them so much and desires for them to be saved, from all of their shortcomings, their unworthiness, the wickedness of their sins and all of the evil and wicked things that had separated them from the fullness of God’s love and grace. But fortunately for us, our Lord loves us very greatly, and despite of our sins, He still wants to bring us out of our misery and suffering in sin, and lead us into eternal life.

However, what He needs from us is our commitment, our obedience and devotion to Him, the desire we need to have, the choice we need to make, in consciously walking on His paths towards salvation in God. This we can see in our Gospel today, where we heard about an official who came begging for Jesus our Lord to come and heal his son who was very sick and who was on the verge of death.

Jesus did not come with him, but instead, He just said simply that his son would live, and the official believed in him. He had faith in Jesus, and indeed, his son was healed and made whole again. Because of the faith which he had, and because of the commitment and devotion that he was willing to make to God, he has been granted his wishes, and God showed His favour upon him and his family.

This is contrasted to the attitude of the other people, which Jesus Himself showed in the very same Gospel passage, as they demanded Jesus to perform miracles and wonders, and even when He has done so many, many times, healing the sick and the dying, and even when He had raised the dead back to life, they still would not believe and doubted Him and refused to listen to Him.

This is an attitude which we cannot have, brothers and sisters in Christ, but rather, we should be more like the faithful official, having faith in God, even if we do not see His wonders and miracles right before our eyes. Our faith should not be founded upon awe and satisfaction of the flesh, but instead it should be based upon a genuine desire to love the Lord our God.

Today we commemorate the feast of St. Perpetua and St. Felicity, two great saints and martyrs, two great and holy women, whose life and examples can indeed be great inspiration for us, on how we ought to live our lives as the children and follower of our God. They were faithful and committed to the end, and they did not even fear death in the effort to keep themselves faithful to God.

They had different origins, St. Perpetua as a mother bearing a child, while St. Felicity was a slave, but both believed in God, and they met their end together having complete faith in God’s salvation. It was told that St. Perpetua converted to the faith and then when the Roman Emperor persecuted the faithful, despite the wishes of her father and others for her to reject her faith, but she remained committed and was imprisoned as a result.

The same devotion was shown by St. Felicity who was just a mere slave, and yet truly, through her faith in God, she had been made free from her true slavery, the slavery to sin and to the chains of the flesh. Through her dedication, commitment and courage, she had made herself worthy of God’s eternal life, salvation and redemption.

Brothers and sisters in Christ, shall we also seek to be like them, and do the same as what they have done? This means, shall we be truly faithful to the Lord in all things, and commit ourselves totally to Him? Let us no longer be separated from the love of God because of our disobedience, our reluctance and fear to follow Him, but instead, like the official, let us put our trust in Jesus, and commit ourselves to walk in His path and follow Him with all of our strength. God bless us all. Amen.

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Sunday, 6 March 2016 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Dear brothers and sisters in Christ, on this day, as we come together for the fourth Sunday in the season of Lent, we celebrate this Sunday which is also called the Laetare Sunday, where the liturgical colour is rose, similar to that of Gaudete Sunday in Advent, where the same theme is celebrated. Laetare, similar to Gaudete means ‘joy’ in Latin. It is a time for us to take a break in our sombre mood of the Lenten season, and to find and anticipate the joy that is to come as we celebrate Easter.

In the Scripture readings today we heard the joyful occasions when in the Book of Deuteronomy, we heard about the Israelites finally reaching the Promised Land after travelling for more than forty years, in the reparation and repentance for their sins and the sins of their forefathers, who refused to listen to God and disobeyed Him, that the Lord punished them to wander in the desert for forty years. Those who disobeyed God had all perished by the time the people of Israel reached the holy land, save for Joshua the faithful servant of God and Caleb, his compatriot.

In this we see how God purified His people through trials and tribulations, through pain and suffering in this world, that those who have not been able to stay faithful to the Lord and who have not been able to remain obedient, fell aside on the path to salvation and were cast out from the salvation in God. In this season of Lent, we too are purifying ourselves from the corruptions of the flesh, and the wickedness that remained in us, through our fasting and abstinences.

But the focus on this day remains on the outcome of all of our efforts to seek out the Lord our God through sincere and genuine penitential works. The celebratory nature of the Laetare Sunday in the midst of Lent is truly meant to help us and to encourage us in our path by showing us and allowing us to reflect on the future, on the outcome of our faith and of all our efforts, that all the difficulties we encountered for the sake of the Lord shall be rewarded wonderfully in the end.

In the Gospel we heard about the story of the prodigal son, which all of us should be very familiar with, that is the story told by Jesus about the younger son of a wealthy man and landowner, who went on to take his share of the inheritance and went to a foreign country, spending all of them on sinful living and wicked acts, and he only realised his folly when he had spent the last of his money, and he was left all alone in that foreign land.

And in his suffering, he came to realise the love which his father had for him, and decided with great courage to come back to his father, being greatly humbled and indeed, humiliated for his condition and situation. And he would not so much go home as to beg his father to forgive him and to treat him henceforth as a mere slave or servant, for he had greatly disappointed his father by his actions, and he was sure that his father would be angry with him.

And yet we knew how his father forgave him and welcomed him back with open arms, with great love and great joy. This story is a perfect representation of us mankind, and of our own attempt in reaching out to the Lord and in seeking His mercy when we have sinned against Him and disobeyed Him, and then how the Lord, our loving Father wants to welcome us back into His embrace. In that our Lord also mentioned the reality, that for every sinner that repents and changes his or her path and be saved, there is indeed a great joy and celebration in heaven.

All in all, everything we have heard and discussed thus far are about God’s loving and tender care for us, His mercy and forgiveness that He will give us mankind, forgiving us our sins and healing us from all of our troubles. In the Gospel passage used for the alternative reading in the case of preparation of the catechumens for the Sacrament of Baptism this Easter, taken from the Gospel of St. John, we heard yet another example, of how Jesus our Lord healed the blind man and restored to him his sight.

But we have to pay attention to a very important point that many people would easily overlook if they are not careful enough. And this is very important because especially in our time today, and even as many within the Church mistakenly believed, that while the Lord offered His mercy, forgiveness and salvation freely to all people without exception and without condition, but we often missed out the fine details of the truth, that no forgiveness, salvation or redemption can come about unless we accept it first, and devote ourselves fully to it.

This is why, in this season of Lent, it is important for all of us to understand its true purpose, and why we practice fasting, abstinence and all other observances, and why good deeds such as almsgiving and caring for the poor are encouraged. That is because, mercy and forgiveness from God only exercise their full function once we mankind, who accepted the mercy of God, internalised that mercy in us through real action, showing our regret, our sincere repentance, and the desire to turn away from all of our past sins, not just by mere words, but also through action.

Brothers and sisters in Christ, sin is like a disease, and it is indeed a disease, not of the flesh, but of the soul. But from the soul, sin can corrupt everything, including our minds, our hearts and our flesh too, our whole being. And it is this corruption that keep us away from truly being able to be reunited with our God, our loving Father.

If we look at the story of the prodigal son, it was not the part where he was reunited with his father that we have to focus our attention on. That part is just the conclusion of the long path that was initiated earlier on, namely at the moment when the prodigal younger son in the foreign land was suffering from the great famine and hunger, and he made that crucial decision to return to his father and beg for his mercy rather than to remain in his current state.

Similarly therefore, for sinners like us mankind, it is our conscious choice to accept God’s loving mercy and forgiveness, and then also our desire to be forgiven, shown by our rejection of the past sins and wickedness we used to embrace and enjoy, that bring us closer to the salvation in God. It is our commitment to lead a new life filled with faith in God that brings about our justification and redemption.

Therefore, in this great season of Lent, a great and perfect opportunity for us, let us all help one another in finding our path to the Lord. Let us all encourage each other to live a life no longer bound by sin and wickedness, but instead giving ourselves to the tender mercy of our Lord, and committing ourselves to a new life filled with hope, with faith and with love.

May our every actions bring us closer to God, and may we speak with one voice, and act with one determination, showing that we are all truly disciples and children of our Lord, our loving Father, that all justified in Him, we may receive our just rewards and the eternal life promised to all of His faithful ones. Let us look forward to the true joy that is to come, not the false joy of the world, but the joy found in the Lord alone. May God bless us all, and strengthen us in all of our endeavours. Amen.

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Saturday, 5 March 2016 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard the Lord’s call for us to return to Him with a repentant and sorrowful heart, fully regretting all the sins and all the wickedness that we have committed in our lives, as He had spoken to the prophet Hosea. God showed His willingness to forgive sinners and show His mercy to them, as long as they are willing to genuinely abandon behind their sins and repent.

And just as the prophet Hosea preached to the peoples of Israel and Judah at the time, the same principle still applies for us even today. God is calling us to His side, to take our place at our rightful location, that is with Him. But in order to do this, we have to leave behind the corruptions and wicked things that had separated us from the love of God in the first place, that is sin.

In the Gospel, Jesus was comparing the attitudes of two persons, one a Pharisee and the other a tax collector. In order to fully understand this, we have to first be aware of and to understand the reality of the society of Jesus’ time, that is the comparison between those two people based on their standing in the society. Then, we can see indeed how we all should live, and how we should act if we are to receive God’s mercy and forgiveness.

The Pharisees were very well respected and even rightly feared among the people in the society of the Israelites at the time, including the teachers of the Law and the scribes, for these were the ones who were well educated by the standards of the time, as compared to the rest of the people who were mostly illiterate and uneducated. They were deemed as the leaders of the people, especially in the matter of the faith.

On the other hand, the tax collectors were often reviled and rejected by the society, as they were firstly seen as those who tried to extort money from the people and no one indeed liked to pay taxes, especially not when the taxes ended up in the hands of their Roman masters and conquerors. They were therefore seen as collaborators and traitors, betraying their homeland and their country, as well as their people.

But yet, the actions of the Pharisees and the tax collectors showed that the people’s prejudice is wrong, and they should not have treated the respective persons in accordance to their own preconceived prejudices and ideas. It means that no righteous person has the right to condemn another whom he or she deem to be worse than them, and neither will sinner fall into damnation without hope for redemption.

In this season of Lent therefore, let us all help one another on the path to eternal redemption, rather than pursuing our usual judgmental attitudes. It is in our nature to look down on others who we deem to be inferior to us. But it is time for us to reflect on our own actions, as we too are sinners. We should not hinder the path of those who look for God’s redemption, and instead we should help and encourage one another in finding our way to the Lord.

Let us all commit ourselves anew to God, and let us all show love in all of our actions, both to the Lord our God, as well as to our fellow men. May through our actions, filled with love, true faith and devotion to God, we may be brought to eternal salvation and receive the fullness of God’s grace forevermore. God bless us all. Amen.

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Friday, 4 March 2016 : 3rd Week of Lent, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard from the Holy Scriptures about the Law of God which we all mankind should listen to and obey to, as it has been given by God to us as the means through which our salvation would come from. God had given us these laws as the guides by which we may find our way to return to the Lord our God, especially after we have been wayward on our path to Him.

For while we may think that it is easy and convenient to speak about love, but it is in reality not as easy as it seems. Love is not as what we all often think about, as in our minds and in our understanding, we often look at love as the love and even the lust existing between two peoples, between a man and a woman, who desire each other, and then developing into a relationship.

No, it is not just this kind of love, as the problem is that, in our limited human understanding, we see love as the twisted love that it is in our world today. Let us just see how it was a few weeks ago when the secular world is celebrating in its own way the Valentine’s Day, as a day of romancing and as a day of materialistic craze as one tries to outdo the other in trying to impress their respective lovers.

And we see the amount of advertising, commercialisation and the monetisation of love, where it becomes a commodity for trading and selling, instead of what love is in accordance to what God had told us and shown us. This is the kind of love that we know, not true love but a selfish love, love that cares only about ourselves and those to whom we share that love, but often at the expense of the others whom we do not care about.

You all may be asking, why did I spend so much time going through love and its concept, and how it is realised in our world today, while the Gospel today speaks of God’s Law? That is because, just as in the first reading from the Book of the prophet Hosea spoke about the love that God is pouring down on us all mankind, and how He wants to release us from the suffering of this world due to our sins, and how He wants to make us pure and clean once again, then it was His Law that was an instrument through which He was trying to help us to accomplish this.

And that Law of God is about love, and is indeed Love itself, for God is Love. If God is true and real Love, then surely all that He brings into this world will be filled with love. And in the Gospel, Jesus summarised aptly that God’s Law is truly about two fundamental things that we have to do, that is to first of all, love God before all other things, and do so with all of our hearts’ strength, with all of our focus and effort, and then do the same for the others around us, our fellow men.

In order to understand this fully, we have to realise the context in which the Gospel passage happened in the past. During the time of Jesus, and particularly throughout His ministry, the Pharisees, the elders and the teachers of the Law were often against Jesus and His works, and they always tried to find fault in Him and to condemn Him, because in their eyes and in their minds, He had violated and disobeyed the Law of God as they knew it.

That is because to them, the Law has become empty and devoid of its true meaning, and instead become an instrument of oppression and punishment, and through their way of observing the Law, they did these without true understanding of the purpose of the Law that is the love of God, made through the Law for His desire to bring mankind filled with sin to repentance and thus to receive from Him the eternal redemption.

Therefore, on this day, all of us are called to find out more about God’s commandments of love, and then after understanding them, their purpose and attention, let us all not stop there but continue to commit ourselves to do what the Lord had asked us to do in our own lives. And this season of Lent is the perfect time and opportunity for us to do what is good, filled with charity, care and concern for our brethren around us, and thus devoting ourselves to love God all the more.

Today we mark the feast of St. Casimir of Poland, a faithful and devoted servant of God who devoted his whole life to the Lord. St. Casimir was a royal prince and indeed the crown prince of both the kingdoms of Poland and Lithuania, a mighty Christian kingdom at that time. He was destined to succeed as king, but he never let that fact to hold him back and to distract him, as he continued to devote himself fully to God and to the people.

Brothers and sisters in Christ, St. Casimir showed by his actions, by his ministry and service to the weak and the poor, the rejected ones and the ostracised, he helped them and showed the love of God to them. He was a humble and pious man, who obeyed the Lord and His commandments at every opportunity. He showed true understanding of the Law, by his loving actions and by his dedication. And through this, he showed us how to be a real disciple of the Lord.

May God help us all to draw ever nearer to Him, and may all of us be strengthened in our hearts to love God and our fellow men ever more, without condition and without selfishness and desire attached, but instead with great sincerity. Let us all follow the examples of St. Casimir of Poland and also the examples of the other saints and holy people of God, and be made worthy and holy ourselves, and be worthy of the kingdom of God. Amen.

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Thursday, 3 March 2016 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard the word of God spoken through the Holy Scriptures, where we heard about how the people doubted what the Lord Jesus had done, and even accused Him of colluding with the devil and his forces in order to perform the miraculous things that He had done. It was indeed sad to witness such a turn of events, and surely many of us are asking, why is it so?

It is because their hearts had been hardened by prejudice, by selfishness, by stubbornness, and by worldly desires of men, who sought to satisfy themselves first at the expense of others. They hardened their hearts because Jesus spoke the truth to them, and the truth to these people was not something that is good or appealing. For it was revealed the extent of their sinfulness, and how wicked they had been.

And they had not changed in their ways of life. They resorted to wicked and unholy things, and they refused when someone came telling them to turn away from their paths. That is the nature of our human pride, our ego, that we are reluctant to admit that we are wrong and that the other person or people were right. Our ego and ambition prevented us from looking humbly at things and instead of rectifying the issues at hand, we ended up perpetuating the bad things we have done.

Brothers and sisters in Christ, on this day we are all called to reject all sorts of ego and human pride, and all the negative emotions and wickedness inside each one of us. And why is this very important, brethren? What Jesus our Lord had told us this day also ring true in its other meaning and reminder to us. When He spoke of a kingdom being divided against itself will fall, it also spoke about the same division that is currently inflicted in us.

What does this mean? Let us look at the state of the Church itself, brothers and sisters, that we have so many people who professed faith in the Lord, and yet equally as many professed the faith in their own ways, and many followed their own versions of the faith, refusing to obey the Lord and His Church, of which there is only one, the One and only Holy Mother Church, the Catholic Church.

God established His Church on earth through His Apostles and the other disciples, who continued His mission through many places and from cities to cities, as more and more people come to believe in the Lord. But it was human ego and pride that made them to start to be distracted and be swayed in their path towards God. And instead of listening to the Lord and obeying His commandment through His Church, they chose to forge their own path and broke apart the unity of the Church.

And thus the scandal of disunity was born, and many Christians everywhere were divided against each other, and many refused to listen to the call of God calling them to return to the Holy Mother Church. They accused one another and calling each other liars and sinners, while they themselves did not look at their own sins and wrongdoings. And these are what we should avoid doing in this season of Lent.

Rather, God is calling us to work hard and to labour for unity, for the complete reunification of His Church, the Body of our Lord consisting of all those who professed true faith in God and in full obedience to Him in the unity of His Church under the authority of St. Peter and his successors, the Popes as well as the bishops united to the authority of the Vicar of Christ.

And so, let us all, brethren in Christ, work together as one to overcome our human emotions and challenges that had become our obstacles in the path to true unity, and let us help to restore the unity of the faithful in God’s Church, by learning to be humble, and to preach humility, so that all those who have left the true faith by following their own paths may return in humility and together we may find our way to God and to His salvation. May God bless us all, His Church. Amen.

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Wednesday, 2 March 2016 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard about God Who had given us all His laws and covenant, the commandments and guide on how we ought to live out our lives, in full alignment to His ways and in full and perfect obedience to His laws and ordinances. If we say that we are Christians, then indeed all of us have to be those who do the will of God with all of us heart’s zeal and strength.

In the Gospel today, Jesus challenged the teachers of the Law, the Pharisees and the elders of Israel for their aberration and their twisted following and observance of the Law of God. These people called themselves as pious and holy people, and they maintained that they have been obedient and observant of God’s laws and ordinances, by maintaining close observation and preservation of the laws according to Moses.

But they have not been obedient in the way that God wanted them to. They thought that Jesus tried to destroy and alter the laws that they had tried to protect for many years and generations, without knowing that whatever they attempted to protect had been twisted and turned away from the truth due to years of corruption by human interests and ego.

Yes, this means that instead of truly using the Law to seek out the Lord and to love Him more in all things, they have used the Law to oppress the people, to force upon them customs, observances and rituals that were done for the sake of doing them, and which did not help to bring God’s people closer to God. In all their attempts, they were only trying to satisfy their human needs, the need for praise and adulation for their ‘faith’ rather than true love for the Lord.

Our Lord Jesus showed them the errors of their ways, and thus, He was showing it to us all as well. It was not by showing off our faith, or by public display of prayers and piety that we can be saved, but it is through real and concrete dedication of ourselves, our efforts and our whole beings for the love and the commitment we can show to the Lord.

This means that we should do all things that God had asked us to do, His commandments and laws, because in the first place, we know that we are sinners, and we have been delinquents and rebels, stubborn people who had refused to listen to God in many occasions, and now, knowing that God is full of mercy to all those who are willing to turn from their evil ways and return to Him, then we want to make a difference in our own lives.

How to do so, brothers and sisters in Christ? In this season of Lent in particular, it is the perfect opportunity for us all to renew our faith and to restart our own lives on the path towards righteousness and salvation in God. We cannot call ourselves true Christians if we do not act and behave like one. Being Christians mean that we imitate our Lord Himself in all the things that He had done, and He had indeed shown all these through Jesus His Son, Who came into the world in order to save us.

And this means that we should show care and concern for the poor, for those who are less fortunate than us, either because they had less things than us, or having even little or none to eat and drink, and also those who were unloved and ostracised from the society, making sure that we ourselves do not participate in actions that bring about misery upon others for our own benefits.

Therefore, let us all pray, brothers and sisters in Christ, that we may become ever better and more faithful disciples of our Lord through real action, and may all of us in this season of Lent be completely and thoroughly converted to the Lord. Let us all turn our every effort, our every focus and attention to God and His ways, and let us sin no more, but do His will from now on with proper understanding, and with genuine love for Him and for our fellow brethren, God’s same children. Amen.

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Tuesday, 1 March 2016 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard the passage from the Holy Scriptures, which message is very clear, asking us all to practice mercy and forgiveness in all things, as well as humility and sincerity in seeking to purify ourselves and free ourselves from our chains and bonds of sinfulness. We should not judge others unjustly and thinking that we are in the position to place ourselves as better than others, as we too were once sinners like them.

We heard Jesus speaking to Peter and to His other disciples, when he asked Him about forgiveness of those who have slighted or offended them. When we look at how mankind normally deal with this, our human nature would have made us to be angry against those who have slighted us, and we would have sought to make a revenge against them, and inflict on them the same pain that they have caused to us.

But Jesus reacted otherwise and told us to do things differently. He told Peter and the other disciples to forgive those who have wronged them, many, many times. Jesus told Peter not just to forgive seven times, but seventy-seven times. Did Jesus tell Peter and the other disciples to literally forgive their enemies seventy-seven times precisely? No, it is not what Jesus meant.

What Jesus wanted from them, and thus from all of us is that we all should learn to forgive one another our sins, so that we may always learn to let go of our anger, our jealousy and all of our hatred on others, and learn to forgive those who have caused us harm and those who have ill-intent on us. That means, we must have the heart to forgive others, and must have the heart filled with love that will love and care for all our brethren regardless of what they have done to us.

It is important for us to learn to love as our God has loved us, and to learn to forgive as God has loved us. We are all called to follow our Lord and Father in all the things that He has done. Just as children learn from their fathers and therefore gain good things that their fathers had done, thus, we too imitate our Lord in all the things that He had done, and take them up as our own.

This is because we cannot be hypocrites, those who profess faith in the Lord and yet our actions and words speak otherwise. This will instead bring scandal to our faith. How can people believe in us when we preach to them about the Lord, if our actions by themselves have made us all liars and hypocrites? How will people then listen to the Lord and His truth, if they see how wicked our actions have been?

If God has forgiven us all many, many times, even though we are sinners through and through, then we too must forgive one another, and seek to be forgiven ourselves. We have to learn to forgive those who have hurt us, just as we have to remember that we ourselves are sinners too. If we condemn others, then we ourselves will be condemned, and if we do not forgive others, then we too should not deserve to be forgiven. No one is truly beyond redemption.

It is not up to us to decide the fate of others around us, in the matters of sin and forgiveness of those sins. But we can do our part to do what our Lord had told us to do, that is to forgive others their faults, just as we heard in our Lord’s Prayer, that we ask God to forgive our sins, just as we have forgiven those who have sinned against us.

Let us in this season of Lent be model for one another in faith and in our lives. Let us commit ourselves anew to God and love Him and His creations, that means loving one another with all of our hearts, and devoting ourselves in love to the less fortunate ones among us. May God bless us in our endeavours, and may He awaken in our hearts the charity, care and concern for each other, that through our loving actions, we may be absolved from our sins and be brought into the life everlasting in God. Amen.

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Monday, 29 February 2016 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard about the famous and well-known story of how God healed Naaman, the Syrian general through the prophet Elisha, from his disease of leprosy when he sought for help and healing in God. Naaman was made whole and had his leprosy healed, when he obeyed the commands of Elisha to wash himself seven times in the River Jordan.

However, that did not come about easily, as initially Naaman refused to do as the prophet Elisha commanded him to do, thinking that he was above doing the seemingly simple chore that Elisha had asked him to do. In his anger, he almost left and went away without being healed, if not for his servants who tamed down his anger and then persuaded him to be humble and to listen to the will of God spoken through His prophet Elisha.

And in the Gospel today Jesus our Lord made it clear to the people of His time, how God at that time, chose not the people of Israel but someone from Syria, from the neighbouring kingdom of Aram, a stranger, a foreigner and even an enemy of Israel, to heal him from his afflictions of leprosy. And it was also reiterated how God chose the suffering widow of Zarephath in Sidon, also an outsider and foreigner to Israel, to bring His help and mercy.

The people of Israel at the time thought that because they were the chosen race, the chosen people of God, then they were favoured and could do things as they liked, and they would still receive the favour from God, and shunned the other peoples of the other nations as pagans and barbaric, unworthy of God’s favour and forgiveness. And yet, they were proven wrong, as God showed that His love is given freely to all.

It was not about one’s background, birth, upbringing, descent or any other parameters that decided our faith, but rather, it is our actions, our words and deeds that lead us to either do things that are in accordance with the will of God, or things that are abhorrent and wicked in the sight of God. And all of us have been given freedom to choose by God, our free will, to decide what we are to do with our lives.

Brothers and sisters in Christ, the story of Naaman, and also the widow of Zarephath is a reminder to all of us that God is trying to reach out to us, and He wants us to be reconciled with Him. It is contrary to what many of us must be thinking, if we thought that God is an angry God Who punished all those who have sinned against Him without any chance of redemption. It was we ourselves and our refusal to accept His mercy that had condemned us to destruction.

In this season of Lent, we are called like Naaman to be freed of our own affliction, the leprosy of our souls, that is sin. Sin is the disease that had been corrupting us and causing us all to be sick, and the cure can only be found in God, in our obedience to God and to His will. We must not be proudful or be filled with hubris and with selfishness, or else we might be like Naaman before he submitted to God’s will, or be like the Israelites who have sinned against God.

Therefore, let us all in this season of Lent commit ourselves to do things and works that bring good to others around us, helping one another and sharing the love which we ought to have inside each one of us, and therefore through what we have done in obedience to God, we may be found righteous and worthy, and He will bestow upon us all that He had promised on us. God bless us all. Amen.

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Monday, 29 February 2016 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten gold bars, six thousand pieces of silver and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy.” When the king had read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.”

So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought : “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : Take a bath and you will be cleansed.” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

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Sunday, 28 February 2016 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, in today’s readings, we see the encounter that happened between mankind and God, between sinners and their Creator Who loved them, and Who desired to save them and bring them from the slavery of sin into the liberty and freedom that He wants to bring to them, and we see how we are also part of this great works of the Lord to bring salvation to all mankind.

God does not abandon us to die or to be destroyed, even though our sins and wickedness can indeed be very great. Many of us, just like the people of Israel whom God Himself had saved from their enslavement in Egypt, had been rebellious, disobedient and unwilling to listen or to commit ourselves to the ways of our Lord. And thus, as a result, our sins grew and we grew more distant from our Lord.

The Scripture readings today from the Book of Deuteronomy spoke of the uncertainty, the doubt and the lack of faith in the hearts of the people of God, who questioned His love and dedication for them, and who refused to see the light and refused to accept and understand that God had given them so much, so many things and blessings, and yet they were still not satisfied.

God gave them freedom from the scourge and yoke of slavery, lifting up from them the yoke and chains of the Pharaohs, that they would no longer suffer in the lands of Egypt, and that they would no longer toil in harsh labour, but be freed and He led them to the lands which He Himself had promised to their ancestors, and which promise He also renewed with them Himself, as He renewed the covenant He had with them.

And He destroyed their enemies and pursuers, their oppressors and all things wicked before them. He crushed the Pharaoh and his chariots, drowning them in the Red Sea, and He destroyed the Amalekites and the other enemies of the people of God, giving them victory and triumph. He guided them through the desert for many long years, leading them on the way and providing for them with none other than the food from heaven.

He blessed them with the manna, the bread of the Angels, and gave them many large birds and other foods to eat in the midst of the lifeless desert. He gave them clear and sweet spring water from the rocks in the middle of a very dry and parched desert, that all of them would have their fill and be satisfied. They all had what they needed, and no one lacked anything.

But they were not content and neither were they satisfied. They grumbled and complained against God for having brought them into the desert while they could have enjoyed a ‘better’ life in Egypt even though they would be enslaved. They rebelled against God, because they had no true love or commitment for their Lord, and their stomachs and hearts’ desires got the better of them.

How is this relevant to us, brethren? It is just as we ourselves also prefer sin to doing the will of God. We refuse to listen to God and do what He has asked us to do. Instead, we preferred to walk on our own path, because we see them as better, more enticing and less troublesome or risky. But this is all because it was the intention of the devil and all of his wicked forces, trying to lure us all into damnation by tempting us to do all those vile things.

And yet, even though we often failed to follow His will and even though we have committed so much wickedness throughout our lives, not listening to God and His words, but the love which He had for us was truly very great indeed, for He still offered us His salvation, His mercy and His love despite the fact that we were still sinners. St. Paul pointed out this fact for us, so that we may realise this and come to sincere and genuine repentance.

Brothers and sisters in Christ, in this season of Lent, we have all been called to cease our rebelliousness and to cast aside our pride, our hubris, greed and desire, all of which had led us deeper and deeper into disobedience and sin against the Lord our God. This is the perfect time to begin our lives anew, to turn our backs against the past, that is our past sins and vile deeds.

All of us have been called to the mercy and forgiveness of God, and God had made it clear that those who are willing to repent shall be accepted and received in God’s eternal kingdom. But we first have to learn to restrain ourselves and to die to our pride and hubris, our greed and desires, and this is why we fast and abstain during this period of Lent. Thus, when we fast and abstain, let us all do them with proper understanding of their purpose, so that they may benefit us ever more for our salvation.

Let us all recommit ourselves anew to the Lord, that by our words, deeds and actions, we may show Him and the world all the same, that we are willing to live in accordance to our faith, and no longer adhering or being corrupted by this world’s desires and sins, but instead are committed to be good disciples and followers of our Lord from now on.

May Almighty God guide our paths, and may He strengthen the resolve in our hearts, so that we may strive always to live faithfully in accordance with His will and thus be worthy of the salvation and eternal life which He had promised us all. God bless us all. Amen.