Jewish laws

by

Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.

by

Thursday, 2 May 2013 : 5th Week of Easter, Memorial of St. Athanasius, Bishop and Doctor (First Reading)

Acts 15 : 7-21

As the discussions became heated, Peter stood up and said to them, “Brothers, you know that from the beginning God chose me among you so that non-Jews could hear the Good News from me and believe. God, who can read hearts, put Himself on their side by giving the Holy Spirit to them just as He did to us. He made no distinction between us and them and cleansed their hearts through faith.”

“So why do you want to put God to the test? Why do you lay on the disciples a burden that neither our ancestors nor we ourselves were able to carry? We believe, indeed, that we are saved through the grace of the Lord Jesus, just as they are.”

The whole assembly kept silent as they listened to Paul and Barnabas tell of all the miraculous signs and wonders that God had done through them among the non-Jews. After they had listened, James spoke up, “Listen to me, brothers. Symeon has just explained how God first showed His care by taking a people for Himself from non-Jewish nations.”

“And the words of the prophets agree with this, for Scripture says, ‘After this I will return and rebuild the booth of David which has fallen; I will rebuild its ruins and set it up again. Then the rest of humanity will look for the Lord, and all the nations will be consecrated to My Name. So says the Lord, who does today what He decided from the beginning.'”

“Because of this, I think that we should not make difficulties for those non-Jews who are turning to God. Let us just tell them not to eat food that is unclean from having been offered to idols; to keep themselves from prohibited marriages; and not to eat the flesh of animals that have been strangled, or any blood. For from the earliest of times Moses has been taught in every place, and every Sabbath his laws are recalled.”

by

Tuesday, 12 March 2013 : 4th Week of Lent (Scripture Reflection)

Today, we see Christ, who bring upon us the living water, the water that satisfies all thirsts, in His miraculous healing of the sick man, on whom He had mercy and through His mercy, the sick man was healed and cured of his afflictions.

Yet again, we hear about the Jews and their laws on the Sabbath day, that is the day when the Lord completed His creation and rested. However, we must understand, the reason, and indeed the true reason behind having such a rule of the Sabbath, for the people of Israel, God’s chosen people.

The people of Israel was indeed a rebellious people, especially during the time when they escaped from Egypt on God’s providence, and crossed the Red Sea. Already they exhibited much doubts in the very God who saved them from the slavery of Egypt since then, and even forced Aaron, Moses’ brother to make for them a ‘replacement’ god in the shape of the golden calf.

They too had rebelled against the Lord often, and like at Massah and Meribah, again doubted God and His promise of delivering them into the Promised Land of milk and honey. They even complained that their lives in Egypt, though in slavery, had been much better than the present life, their lives in the desert. They refused the Lord’s offer in fearing the Canaanites, and was punished for forty years to wander in the desert, until all those who had defied the Lord had perished, and a new generation had come forth.

It is against this background of constant rebellion, pride, and arrogance of the Israelites at the time, that the laws of the Lord, and that of the Sabbath was made, when God delivered these laws to Moses on the Mount Horeb. Over time, these laws were enshrined by the people as the basic tenets and obligations (also prohibitions) that the people had to follow, otherwise they would be expelled or exiled from the society.

Sadly however, the Law eventually becomes a huge list, supposedly numbering 613 in total, of rules and regulations, that govern many aspects of the society’s life, even to trivial manners such as washing of the hands before meals, which had to be done to the precise and minute details exactly as it was said how it must be done.

This is how the law concerning the Sabbath was also made, that as the Lord has said that no one should work or labour on that day in honour of the Lord, and to make holy that day before God, just as we now make holy our first day of the week that is Sunday, and celebrate the Mass together as one Church on Sundays, to bring ourselves and offer ourselves as the offerings of prayer to God.

Nevertheless, this law and the other rules and regulations in the Law, were not created to constrain or restrict mankind, and definitely to enslave men to these laws, as what the situation at the time of Jesus was. It was well noted that Judas Maccabee, the leader of the Maccabean revolt against the Seleucids, who tried to erase the worship of God in Israel and replaced it with pagan Greek gods, had decided with the leaders of the people that they be allowed to defend themselves on Sabbath, as the enemies had taken advantage of the Sabbath law to massacre many Israelites on the day of the Sabbath.

And King David too ate the bread for the sacrifice that is reserved only for the priests, when he and his companions were hungry. Clearly it shows that God did not create this Law to punish or enslave His beloved people, but rather to shape them and to ensure that they remain faithful to Him, by keeping His laws and keeping themselves in good order. It is not to restrain them, and as Jesus said, that the Law is made for man and not man for the Law.

Therefore, brothers and sisters in Christ, let us not be like the Israelites and be embroiled too much on societal rules, but instead, through the Church, strive to do more loving acts and good works for the benefit of others, because, in doing so, we glorify the Lord far more than mere profession of faith by words, or by fulfilling laws, rules, and regulations.

It is by making our faith alive through action, that we are justified, not enough by just how pious we are in fulfilling and adhering ‘strictly’ to laws of the Lord and men who made these laws of God into tangible laws that we see today. Nevertheless, we do still have to obey the laws and fulfill them. Jesus did not give us an excuse to do away with the laws, since did He not come to perfect the Law? and not destroy it? So that the Law that had once lost its true meaning, was given full meaning in love by Christ.

We are also taught the value of humility and accepting God’s divine providence and mercy today. Christ asked the sick man, “Do you want to be healed?” This shows that God gives His love and blessings freely, only if we ask Him, and forgiveness will be given to us if we are sincere and if we truly humble ourselves before God, we are sure to receive His welcoming embrace and healing, as what had happened to the sick man.

Brothers and sisters in Christ, let us then pray for humility, that despite all our human achievements and greatness, and worldly strengths, we will remain humble, and will use our best resources for the purpose of helping those others around us who need them, and those who are in great disadvantaged, those who are hated, and those who are prejudiced against. Pray too for those who had persecuted the righteous, like what happened when the Jews persecuted Jesus and His followers. That they too will learn about the true wonder of God, and repent from their sinful ways. Amen.

by

Tuesday, 12 February 2013 : 5th Week of Ordinary Time (Gospel Reading)

Mark 7 : 1-13

One day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now, the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots, and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?”

Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said, ‘Do your duty to your father and your mother‘, and : ‘Whoever curses his father or his mother is to be put to death.’ But according to you, someone could say to his father or mother, ‘I already declared Corban (‘offered to God’) what you could have expected from me.'”

“In this case, you no longer require him to do anything for his father or mother, and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”