Jews

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Friday, 15 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand. But after His brothers had gone to the festival, He also went up, not publicly but in secret.

Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they don’t say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you don’t know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

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Friday, 15 March 2013 : 4th Week of Lent (First Reading)

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Life is short and sad, and there is no cure for death. Let us set a trap for the righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing.”

“He claims knowledge of God and calls Himself, Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behave strangely.”

“According to Him, we have low standards, so He keeps aloof from us as if we were unclean. He emphatises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him, to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God, nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

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Wednesday, 13 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God, His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.”

“For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well as to carry out Judgment, for He is Son of Man. Do not be surprised at this; the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

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Tuesday, 12 March 2013 : 4th Week of Lent (Scripture Reflection)

Today, we see Christ, who bring upon us the living water, the water that satisfies all thirsts, in His miraculous healing of the sick man, on whom He had mercy and through His mercy, the sick man was healed and cured of his afflictions.

Yet again, we hear about the Jews and their laws on the Sabbath day, that is the day when the Lord completed His creation and rested. However, we must understand, the reason, and indeed the true reason behind having such a rule of the Sabbath, for the people of Israel, God’s chosen people.

The people of Israel was indeed a rebellious people, especially during the time when they escaped from Egypt on God’s providence, and crossed the Red Sea. Already they exhibited much doubts in the very God who saved them from the slavery of Egypt since then, and even forced Aaron, Moses’ brother to make for them a ‘replacement’ god in the shape of the golden calf.

They too had rebelled against the Lord often, and like at Massah and Meribah, again doubted God and His promise of delivering them into the Promised Land of milk and honey. They even complained that their lives in Egypt, though in slavery, had been much better than the present life, their lives in the desert. They refused the Lord’s offer in fearing the Canaanites, and was punished for forty years to wander in the desert, until all those who had defied the Lord had perished, and a new generation had come forth.

It is against this background of constant rebellion, pride, and arrogance of the Israelites at the time, that the laws of the Lord, and that of the Sabbath was made, when God delivered these laws to Moses on the Mount Horeb. Over time, these laws were enshrined by the people as the basic tenets and obligations (also prohibitions) that the people had to follow, otherwise they would be expelled or exiled from the society.

Sadly however, the Law eventually becomes a huge list, supposedly numbering 613 in total, of rules and regulations, that govern many aspects of the society’s life, even to trivial manners such as washing of the hands before meals, which had to be done to the precise and minute details exactly as it was said how it must be done.

This is how the law concerning the Sabbath was also made, that as the Lord has said that no one should work or labour on that day in honour of the Lord, and to make holy that day before God, just as we now make holy our first day of the week that is Sunday, and celebrate the Mass together as one Church on Sundays, to bring ourselves and offer ourselves as the offerings of prayer to God.

Nevertheless, this law and the other rules and regulations in the Law, were not created to constrain or restrict mankind, and definitely to enslave men to these laws, as what the situation at the time of Jesus was. It was well noted that Judas Maccabee, the leader of the Maccabean revolt against the Seleucids, who tried to erase the worship of God in Israel and replaced it with pagan Greek gods, had decided with the leaders of the people that they be allowed to defend themselves on Sabbath, as the enemies had taken advantage of the Sabbath law to massacre many Israelites on the day of the Sabbath.

And King David too ate the bread for the sacrifice that is reserved only for the priests, when he and his companions were hungry. Clearly it shows that God did not create this Law to punish or enslave His beloved people, but rather to shape them and to ensure that they remain faithful to Him, by keeping His laws and keeping themselves in good order. It is not to restrain them, and as Jesus said, that the Law is made for man and not man for the Law.

Therefore, brothers and sisters in Christ, let us not be like the Israelites and be embroiled too much on societal rules, but instead, through the Church, strive to do more loving acts and good works for the benefit of others, because, in doing so, we glorify the Lord far more than mere profession of faith by words, or by fulfilling laws, rules, and regulations.

It is by making our faith alive through action, that we are justified, not enough by just how pious we are in fulfilling and adhering ‘strictly’ to laws of the Lord and men who made these laws of God into tangible laws that we see today. Nevertheless, we do still have to obey the laws and fulfill them. Jesus did not give us an excuse to do away with the laws, since did He not come to perfect the Law? and not destroy it? So that the Law that had once lost its true meaning, was given full meaning in love by Christ.

We are also taught the value of humility and accepting God’s divine providence and mercy today. Christ asked the sick man, “Do you want to be healed?” This shows that God gives His love and blessings freely, only if we ask Him, and forgiveness will be given to us if we are sincere and if we truly humble ourselves before God, we are sure to receive His welcoming embrace and healing, as what had happened to the sick man.

Brothers and sisters in Christ, let us then pray for humility, that despite all our human achievements and greatness, and worldly strengths, we will remain humble, and will use our best resources for the purpose of helping those others around us who need them, and those who are in great disadvantaged, those who are hated, and those who are prejudiced against. Pray too for those who had persecuted the righteous, like what happened when the Jews persecuted Jesus and His followers. That they too will learn about the true wonder of God, and repent from their sinful ways. Amen.

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Tuesday, 12 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 1-16

After this there was a feast of the Jews, and Jesus went up to Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame, and paralysed.

All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was heaed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One who healed me said to me, ‘Take up your mat and walk!'” They asked him, “Who is the One who said to you : Take up your mat and walk?”

But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because He performed healings like that on the Sabbath.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Scripture Reflection) (First Scrutiny of Baptism)

Dear brothers and sisters in Christ, today is the story of salvation. First that of the people of Israel, and then all of us, who are saved, both by God, through His agents. The people of Israel suffered under great slavery in Egypt under the Pharaoh, who forced them to work day and night, to build the buildings and monuments for the Egyptians. God sent Moses, as His messenger to the Pharaoh to liberate His people from the chains of Egyptian slavery.

When Pharaoh refused, God sent the ten plagues to punish the Egyptians, who eventually let them go, but before they had even reached the Red Sea, the Pharaoh had yet changed his mind again and intent on re-enslaving the Israelites again. God split the Red Sea and brought His people across that sea and crushed the Egyptians under the waves as a sign of His faith and love to His people. And that He is not hesitant to punish those who had been ignorant and whose heart had been hardened against His love.

But yet, the Israelites rebelled, and had put the Lord to the test. They doubted His power and majesty, and even doubted His love. They complained against Him because of their thirst and hunger, despite God having constantly showing His kindness through the manna, the birds, and many other provisions along the way. They even mentioned going back to Egypt where they claimed that life under slavery would have been much better than to suffer and die in the desert. It is better to them they thought to live in slavery and hard work, but at least well fed by their slavemasters, than to be free and walking in the desert of death.

Then, it is the same, as the Lord Himself sent His only Son, Jesus Christ to be our Messiah, our Saviour, that all of us can be saved from certain death, under the slavery of sin and Satan, who is like Pharaoh, who is our slavemaster. We were servants of sin and were the thralls of Satan prior to our liberation through the waters of baptism, for through that living water of baptism, our thirst, the real thirst that we have, is quenched by the living water of Christ. Christ dwelled in us and became the living spring of water of eternal life.

For this living water of Christ quenches our real thirst and our real hunger and longing, that is not the physical thirst of water or hunger for food, but truly our thirst for the redeeming Word of God, and most importantly, the infinite love that God has for us. For separated from God, under the slavery of sin and evil, we are cut off from the love of God, and therefore, we suffer because of such separation.

We also constantly rebel against the Lord through our sins and our sinful ways, but the Lord is ever ready to forgive us, but only if we had not hardened our hearts against Him, and instead humbly asking Him for forgiveness. Let us not be like the Israelites who always complained that they did not have enough even though the Lord had provided them greatly, for who else in the world had ever received heavenly bread of manna as food every morning? And flocks of bird for them to eat? and crystal-clear water that satisfies thirst?

Let us therefore, brothers and sisters in Christ, strive to be faithful to God, and most importantly, to know how to feel enough, and sufficient, and not to succumb to temptations and our greed, to have more, when we already have some that we need, and what is enough for us. This is what had driven the Israelites to rebel in the desert, because they felt that they did not have enough. Let us also open our hearts to God and His love, and let us be filled and satisfied by His love, through His dwelling in all of us and our hearts.

Pray brothers and sisters, that we will not fall back into the slavery of sin and evil. For evil will continue to try to put us back into slavery under him and sin, as all of us who are faithful in Christ and had been baptised, had been liberated by the living water of Christ, who died for us on the cross that our chains are broken, and we are freed, just like the lamb sacrificed on the Passover, the blood that marked the doors of the people of Israel that God would pass from them, so did Christ gave us His Precious Blood to mark us, that God knows that we belong to Him, and will not pass judgment of death upon us, but stay in Him and have eternal life.

May God keep us in His love, and keep us in His loving embrace, and protect us from the assaults of the evil one. That the chains that had been broken will not come back to chain us once again. For we are free and we now obey and love God and Him alone. Amen.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Gospel Reading) (First Scrutiny of Baptism)

Luke 13 : 1-9

One day some people told Jesus what had occured in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all the other Galileans. because they suffered this? No, I tell you. But unless you change your ways, you will all perish as they did.”

And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard, and he came looking for fruit in it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it use up the ground?’ The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.'”

 

(Alternative reading from Year A)

 

John 4 : 5-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for  you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do you want?” or, “Why are you talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you don’t know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work. You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you didn’t work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

 

(shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

In that town many Samaritans believed in Him when they heard the woman. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

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Sunday, 17 February 2013 : 1st Sunday of Lent (Second Reading)

Romans 10 : 8-13

True righteousness coming from faith also says : “The word of God is near you, on your lips and in your hearts.” This is the message that we preach, and this is faith.

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : “No one who believes in Him will be ashamed.” Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.”

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Tuesday, 12 February 2013 : 5th Week of Ordinary Time (Scripture Reflection)

Christ reminds us today that what justifies us is not the externals, or rather I would say, not just the externals, but even more important is the internal. If our soul is not clean, and we do not keep ourselves pure in heart and filled with the love of God, we will not be able to justify ourselves before God, even if we do all the rites correctly and follow all the traditions. Christ today is not about abolishing all traditions and rites, as arguably many who misunderstood and misinterpreted these words of the Lord as the abhorrence against all sorts of tradition, including the Apostolic Tradition of our own Holy Roman Catholic Church, would believe, and therefore would even attack the Church Christ has established, just because we keep the Tradition and follow closely the teachings passed down to us from the Apostles.

What Christ meant was that, we should not and indeed must not follow traditions blindly. Tradition is good, and indeed it is necessary, but to follow the tradition just because for the sake of following it or just because it is there is ultimately empty. What Christ wants is that we understand the Traditions, and follow the Tradition with the correct heart and alignment of our being towards God through these traditions. For these Traditions, unlike those of the extreme Laws made by the Jewish leaders at that time, should serve to make one closer to God, by the correct orientation of our hearts towards Him, through greater understanding of our faith, through the Tradition!

The Jews has a total of 613 laws that was crafted from the laws given by God to Moses in the Mountain of the Lord, Mount Horeb. These laws govern many things in the Jewish community, from etiquette, marriage, and even to simple matters like the washing of hands and eating utensils as mentioned in today’s Gospel passage. However, strict adherence to these laws, including that of the Sabbath often mentioned, has made man actually subservient to these laws, being no more than just slaves to the Tradition these elders created from the laws of God given to Moses.

These laws, while they were good, they were there because of the rebellious nature of the people of Israel against God at that time. Remember that while Moses was up on the mountain, the people of Israel revolted and forced Aaron to build for them a golden calf for them to worship as their god. This and many other instances of disobedience has caused the Lord to be tough against the people of Israel, all out of His love for them, desiring their salvation, and did not wish them to falter again and fall into hell due to them worshipping pagan gods instead of the One, True God.

However, Christ had come, not to abolish all the laws and Tradition, but rather to perfect them. He was there to make the understanding of these Tradition and laws much clearer to us. For in Christ, the greatest thing is love, and nothing is greater than love, either one’s love for God, or one’s love for his or her brethren. It is in the love of God that we have to base our Tradition, and He was set to make all the rules and Laws truly pure again, that is to have these laws solely for the purpose of glorifying God and to make all of us closer to God, and not instead make us slaves to these laws and be suppressed by them.

For God, who had created the world, the entire universe, had created mankind, in His image, to be the greatest and the most beloved of all His creations. To us, He has given authority over all creation, and over the world. These laws are there, because as administrators of this world, we must be responsible administrators, and use the resources given to us wisely. Otherwise, being weak as we are, we would readily succumb to greed and wanting for more and more. Ever since Adam and Eve fell into sin at the Garden of Eden, mankind had been subject to the sin of greed and avarice, to desire more and more from what is given to them by God, even to the extent of causing suffering and death to their fellow men. This is what the Lord does not want from us, as He wants us to rule over creation, but rule responsibly and wisely.

Therefore, brothers and sisters in Christ, we who have received the Good News of the Lord, and who through the Apostolic Tradition and teachings passed down to us from the Apostles through our bishops and priests, should strive to follow and understand the Sacred Tradition and the faith that we have, utilising both in our race and journey towards the Lord. For faith without nurturing will not grow, and through the beauty of the Tradition, manifested in the Liturgy of the Church, we can grow deeper in faith, if we open ourselves to understanding more on the Liturgy and the Tradition we have.

This is why, brothers and sisters in Christ, it is important for us to appreciate the Liturgy, to seek to fully understand every rites and parts of our Liturgy in the Mass and other celebrations, and to fully participate through our greater understanding, that whenever we attend the Mass, as frequently as we can do so, we will grow ever greater in our faith and love of the Lord, so much that not only that we are brought closer to the Lord who created us, and who loves us so much to send His Son, Jesus Christ to explain to us about the Traditions, and to shed more light to us so that we can understand our faith in Him better through these Sacred Traditions and rites; but also to be good and responsible stewards of this world and its resources, as given by God to be our right, but also to be our responsibility to take care of.

Let us therefore pray that all of us will be able to grow deeper in our understanding of the Liturgy of the Church, and through it the Sacred Tradition and teachings given to us through the Apostles, and finally to grow ever deeper in our love and passion for the Lord. May God always bless all of us, all the days of our life. Amen!

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Friday, 25 January 2013 : 2nd Week of Ordinary Time, Feast of the Conversion of St. Paul the Apostle (Scripture Reflection)

Today’s first reading is simply about the events surrounding the conversion of St. Paul, how he was completely transformed, from the Christian hunting Saul into eventually the Apostle to the Gentiles, Paul. He even was martyred in Rome together with St. Peter the Apostle during the time of the Emperor Nero. This was the ultimate fulfillment of the Lord’s message to Paul, that he would suffer a lot for the Lord’s sake.

The Gospel today is about the Lord’s mission to His disciples, who was tasked with spreading the Word of God and the Good News to all mankind, to all parts of the world. No longer is salvation and hope limited just to the Jewish people, since through the new covenant of Christ, the old covenant of God with Abraham and the people of Israel is made more perfect, now that all the descendants of Adam can take part in the new covenant made by Christ, sealed by His Precious Blood poured from the cross at Calvary.

St. Paul is the main tool through which the Lord brought forth His Word to the people of the world, that he was given the title Apostle to the Gentiles, as evident from his numerous letters, which now become what we know as the Letters of St. Paul to the Corinthians, Romans, Ephesians, and many others, always exhorting the faithful in the different parts of the world, to remain faithful and true to the commandments of God and the new covenant of Christ.

Saul was once a cold-blooded Christian killer and prosecutor, if one would say so. He participated in the death of St. Stephen, the proto or first Martyr, and also captured and tortured many early Christians. But yet, God chose him out of all people, amongst so many, to be His Apostle to the non-Jewish people in particular. One can easily notice the wonder that the Lord has made, turning someone who was once His greatest prosecutor and enemy, into the very person that defended Him with his life and zeal.

St. Paul himself became the testament and the fulfillment of the Lord’s promise to His disciples in the Gospel today, together with the other Apostles. The Apostles cast out demons, as St. Paul did, and speak different tongues, inspired by the Holy Spirit that came at Pentecost, and thousands were baptised in the name of the Lord, and the Church was born. St. Paul picked up snake during his sojourn in Malta before reaching Rome near the end of his life, and was bitten, but was not harmed by the snake’s poisons. There are many instances of the healing of the sick and the infirm throughout the Acts of the Apostles, where the Apostles, especially Paul, whose ministry is the backbone of the later Acts of the Apostles, went around the cities of the Eastern Mediterranean in particular, to bring both the Good News, and also to bring healing to those who are sick, both physically and spiritually.

Many of us today, are like Saul, and although we love God as Saul was, obedient to the Law and the old covenant of God, we are afraid to take the extra step, to dedicate ourselves further and truly to God, to be like Paul was, the bringer of God’s word and covenant to the people of the world. We too, still in our daily lives, through the little things that we do in our lives, inflict pain and suffering to our fellow brothers and sisters in Christ. We are therefore no better than Saul was, but just as Saul was chosen and transformed, we too can be transformed into the new ‘Paul’, to fully commit ourselves to the cause of Christ. This is also to show that, no sinner is unworthy before God, as even the greatest sinner, when they turn their hearts to the Lord, can become great saints, just as St. Augustine was. Once a great sinner in his youth, through his mother, St. Monica, he was redeemed and became a great saint, saving thousands and millions, and many more souls through his ministry, and through his great writings, which we still read until today.

Let us therefore follow in the footsteps of St. Paul and the Apostles, to bring forth the Word of the Lord, and His New Covenant with all mankind, to all the mankind. That all mankind can be saved through the faith in Christ, which is made possible by our tireless and whole dedication of ourselves to Christ, becoming the apostles of this era, in the footsteps of the Apostles. Do not fear, for the Lord will provide, and He will guard you against the evils in this world, who are against God and His people. Speak for the Lord, and spread His love to all man.

St. Paul the Apostle, pray for us. Help us to become more like you in your zealous and humble service in God’s Name. That we can follow in your footsteps to bring God to all the people of this world, to all the Gentiles and the Jews alike. Amen.