Judea

by

Sunday, 9 June 2013 : 10th Sunday of Ordinary Time (Gospel Reading)

Luke 7 : 11-17

A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Don’t cry.” Then He came up and touched the stretcher and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

by

Thursday, 16 May 2013 : 7th Week of Easter (First Reading)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

by

Thursday, 9 May 2013 : Solemnity of the Ascension of the Lord (First Reading)

Acts 1 : 1-11

In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when He ascended to heaven. But first He had instructed through the Holy Spirit the apostles He had chosen. After His passion, He presented Himself to them, giving many signs that He was alive; over a period of forty days He appeared to them and taught them concerning the Kingdom of God.

Once when He had been eating with them, He told them, “Do not leave Jerusalem but wait for the fulfillment of the Father’s promise about which I have spoken to you : ‘John baptised with water, but you will be baptised with the Holy Spirit within a few days.'”

When they had come together, they asked Him, “Is it now that You will restore the Kingdom of Israel?” And He answered, “It is not for you to know the time and the steps that the Father has fixed by His own authority. But you will receive power when the Holy Spirit comes upon you; and you will be My witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth.”

After Jesus said this, He was taken up before their eyes and a cloud hid Him from their sight. While they were still looking up to heaven where He went, suddenly, two men dressed in white stood beside them and said, “Men of Galilee, why do you stand here looking up at the sky? This Jesus who has been taken from you into heaven, will return in the same way as you have seen Him go there.”

by

Sunday, 5 May 2013 : 6th Sunday of Easter (First Reading)

Acts 15 : 1-2, 22-29

Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the law of Moses, you cannot be saved.” Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers.

Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the apostles and elders. Then the apostles and elders, together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas.

These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter : ‘Greetings from the apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria, and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : You are to abstain from blood, from the meat of strangled animals, and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.”

by

Tuesday, 23 April 2013 : 4th Week of Easter, Memorial of St. Adalbert, Bishop and Martyr (First Reading)

Acts 11 : 19-26

Those who had been scattered because of the persecution over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, telling the message, but only to the Jews. But there were some natives of Cyprus and Cyrene among them who, on coming into Antioch, spoke also to the Greeks, giving them the Good News of the Lord Jesus. The hand of the Lord was with them so that a great number believed and turned to the Lord.

News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to the Lord; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

 

by

Wednesday, 17 April 2013 : 3rd Week of Easter (First Reading)

Acts 8 : 1b-8

All the disciples, except the apostles, were scattered throughout the region of Judea and Samaria. Devout men buried Stephen and mourned deeply for him. Saul meanwhile was trying to destroy the Church; he entered house after house and dragged off men and women and had them put in jail.

At the same time, those who were scattered went about preaching the word. Philip went down to a town of Samaria and proclaimed the Christ there. All the people paid close attention to what Philip said as they listened to him and saw the miraculous signs that he did.

For in cases of possession, the unclean spirits came out shrieking loudly. Many people who were paralysed or crippled were healed. So there was great joy in that town.

by

Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

by

Saturday, 16 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 40-53

Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David, and from Bethlehem, the city of David?”

The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him. The officers of the Temple went back to chief priests, who asked them, “Why didn’t you bring Him?”

The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in HIm? Only these cursed people, who have no knowledge of the Law!”

Yet, one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

by

Friday, 15 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand. But after His brothers had gone to the festival, He also went up, not publicly but in secret.

Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they don’t say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you don’t know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

by

Monday, 11 March 2013 : 4th Week of Lent (Gospel Reading)

John 4 : 43-54

When the two days were over, Jesus left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death.

Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met him, and gave him the good news. “Your son has recovered!”

So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’ clock in the afternoon.” And the father realised that, that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family.

Jesus performed this second miraculous sign when He returned from Judea to Galilee.