Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (First Reading)

Exodus 33 : 7-11 and Exodus 34 : 5b-9, 28

Moses then took the Tent and pitched it for himself outside the camp, at a distance from it, and called it the Tent of Meeting. Whoever sought YHVH would go out to the Tent of Meeting outside the camp. And when Moses went to the tent all the people would stand, each one at the entrance to his tent and keep looking towards Moses until he entered the tent.

Now, as soon as Moses entered the tent, the pillar of cloud would come down  and remain at the entrance to the tent, while YHVH spoke with Moses. When all the people saw the pillar of cloud at the entrance of the tent, they would arise and worship, each one at the entrance to his own tent.

Then YHVH would speak to Moses face to face, as a man speaks with his neighbour; and then Moses would return to the camp, but his servant Joshua, son of Nun, would not leave the tent.

Moses called on the Name of YHVH. Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness. He shows loving-kindness to the thousandth generation and forgives wickedness, rebellion and sin; yet He does not leave the guilty without punishment, even punishing the children and their children for the sin of the fathers to the third and fourth generation.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

Moses remained there with YHVH forty days and forty nights without eating bread or drinking water. He wrote on the slabs the words of the Covenant – the Ten Commandments.

Monday, 4 March 2013 : 3rd Week of Lent, Memorial of St. Casimir, Prince of Poland and Lithuania (Scripture Reflection)

God shows us today that His love and His care is universal and extends not to just a single person or a single people. He healed Naaman from his leprosy through Elisha the prophet, and He also succour the widow of Zarephath in Sidon through the prophet Elijah, who helped her after her miserable life due to her husband’s passing. It is through their faith in God’s deliverance and power that, even though with some reservations and doubts they had, but ultimately their obedience to God’s will through the prophets that caused the outpouring of divine love to them, who were not of Israel, God’s chosen people.

Many of us today think that we are special, and that we have special talents that others do not, and many of us with these advantages think that we should be honoured and praised because of such abilities that we have. Many of us also look down on those who apparently have no such abilities and talents like what we have, and shun them, and even sometimes bully and persecute them to an extent. But today, God teaches you that even the great are not perfect, and more often than not, it is the meek and humble that will receive God’s love and blessing, and will be found righteous than the powerful.

It is not that God despises those who have power, those who have talents, abilities, and fortunes. It is rather that He despises those who misuse those power, and those who thought highly of themselves and oppress the less fortunate because they have these. Like the people of Israel, the chosen people of God, who often thought highly of themselves because they were chosen by God, but they were then at the time of the prophets drunk with power, possession, and worldly temptations, leaving God behind, and worshiped the false gods of their Canaanite neighbours.

A humble offer from Naaman to seek the prophet of Israel, the King of Israel had spurned. He even tore his robes and accused the Syrians of attempting to spy in the disguise of search for the prophet. Such is the haughtiness and pride of the king of Israel and Israel at that time, that even those who came in humility and gifts they had rejected, although they came truly to glorify the God of Israel, our God.

In their humility and obedience, Naaman and the widow obeyed the will of God through the prophets. Despite some grumbling in the beginning, Naaman washed himself seven times in the Jordan and was healed; then the widow fed Elijah the prophet with the bread made from the flour she was to use to prepare the last meal for herself and her son. Through these acts of faith they are blessed and experienced the love of God.

Naaman who was the commander of the Aramean King’s armies, lowered himself before God and his prophet and his obedience, while the king of Israel haughtily and proudly think of himself and his power, and in the time of King Ahab of Israel, during which period Elijah lived, not only the king was proud, but he even brought the people of the northern kingdom to sin against God ever more by sacrificing to foreign gods and killing God’s prophets.

Today, we commemorate the feast of St. Casimir, who was the crown prince of the united Kingdoms of Poland and Lithuania in the late 15th century. He never succeeded the throne to which he was the crown prince of, because he died early in life, but in his relatively short life, he had achieved much, and was noted for his great piety and love for God, and was committed to chastity in life and always was humble, especially noted was his great humility before God, and also before those who are his subjects.

He was like the modern day Naaman, but even more so because the piousness he had in his life, that made him today a patron saint of the youth. He is not of the first chosen people of God, but yet God had made him righteous, and now a saint, he intercedes for us in heaven, all because of his love, his faith, and his obedience to God.

Let us pray therefore brothers and sisters, that in our lives, and indeed in our daily lives, we can always dull the edge of our pride and our vanity, and sharpen the edge of our humility, and increase our dedication and love for God and our fellow men, our neighbours, and even those who did bad things to us, and those who hates us. Humble ourselves before God, asking for His mercy, and allowing Him to work His wonders through us, that all those whom we meet in our lives, will be able to experience God, His love, His kindness, and His grace, through us and our actions.

St. Casimir, pray for us all, pray for our youth that they will grow ever stronger in faith and love to God just as you once did. All the Holy Saints and prophets of God, Elijah and Elisha, pray for us. Amen.