Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (First Reading)

Genesis 22 : 1-19

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”0

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place, ‘The Lord will provide.’ And the saying has lasted to this day.

And the angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

So Abraham returned to his servants, and they set off together for Beersheba and it was there that Abraham stayed.

Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.

Tuesday, 4 June 2013 : 9th Week of Ordinary Time (Scripture Reflection)

To Caesar, give to him what is his due, and to God, give to Him what is His due. Brothers and sisters in Christ, today we listened to the well-known tale from the Scripture, in which Christ countered the attempt of the Pharisees to test Him, by giving them a perfect answer which they could neither deny nor use against Him. Because Jesus did not say give all things to God or to the civil authorities, but give to each, what is due for each one.

Because if Jesus had said that we should not obey the civil or secular authority, the Pharisees and the chief priests would surely accuse Him to the Romans of inciting the people against them, and therefore would ask the Romans to punish Him. On the other side, if Jesus said that we should obey the civil authorities completely, which was actually disliked at the time, remembering that tax collectors were seen very negatively by the people at the time, the Pharisees too would accuse Jesus of colluding with the Romans and therefore was at fault.

That was why, Christ gave them the perfect answer, the truthful answer. What matters for us in this world is that we obey God, with all our hearts, our minds, and our soul, but in this world, we are not alone, or by ourselves only, for in this world, we also have the often secular, civil governments having power and authority over us, just as God has the power over all mankind and all governments of this world.

We should obey the rules and regulations of the civil authorities, as long as they do not violate our ultimate obedience to God. It is our right to choose out of the free will God has granted us all. But if the state and the nation do not reflect God’s will and love in their actions, we should be awakened to our conscience and our hearts, to not follow the same path, which will certainly lead to disobedience against the Lord.

But if the civil authorities are doing this for the good of all, and in accordance with God’s commandments of love, by all means we should also obey them, and give them what is due. For the states have rendered service to us by ensuring that a proper system is in place, from education and all others like healthcare which enable all of us to have a comfortable life in this world. Therefore it is just right for all of us to repay them in a way, through what is commonly used form as taxes.

But never forget, brothers and sisters in Christ, that our ultimate obedience should always be in God, and God alone. States and nations are human-made, and as human things, they also can err, because they are not perfect, unlike God who is perfect and good. That is why, often at times, states become erroneous in their path and development. But to all of us, that is in fact not the time for us to run and shy ourselves from that erroneous path. Indeed, what all of us should do, is to inspire a change in that error, that the error can be rectified, that states and nations can once again reflect the nature and the will of God in all the things that they do.

Obey the authority in this earth, and the authority that is in heaven, but place our complete and ultimate obedience in God only, brothers and sisters in Christ, and be proactive in our society, that whenever the society begins to go astray from the path of God, let it be that through our actions, things can be made right and straight once again. God bless us all. Amen.

Tuesday, 4 June 2013 : 9th Week of Ordinary Time (Gospel Reading)

Mark 12 : 13-17

They sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping Him by His own words. They came and said to Jesus, “Master, we know that You are truthful; You are not influenced by anyone, and Your answers do not vary according to who is listening to You, but You truly teach God’s way. Tell us, is it against the Law to pay taxes to Caesar? Should we pay them or not?”

But Jesus saw through their trick and answered, “Why are you testing Me? Bring Me a silver coin and let Me see it.” They brought Him one and Jesus asked, “Whose image is this, and whose name? They answered, “Caesar’s” Then Jesus said, “Give back to Caesar what is Caesar’s, and to God what is God’s.” And they were greatly astonished.