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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we listened to the words of the Holy Gospel in which we heard about how Jesus Christ our Lord have made full ten lepers who were cast out from the society of their time because of their leprosy, and yet only one out of the ten healed lepers, a Samaritan, returned to Lord Jesus and gave thanks to Him, showing the faith that he had.

And in the Epistle we heard how St. Paul reminded the faithful in the Church in Galata on the inheritance of Abraham, and what God had in store for mankind, the descendants of Abraham, the father of nations, and who are also the children of God. St. Paul mentioned how the Lord tried to bring mankind back to His grace and love, and how He cared for these wayward children of His, that He desires to heal them from their afflictions, that is none other than sin.

For if the Gospel today talked about the healing of the ten lepers, who suffered from the physical condition called leprosy, then all mankind are also afflicted with leprosy, namely the leprosy of the soul, the corruption of our beings by sin and evil. These sins and darkness in the world are blemishes that keep us away from the goodness and perfection in the Lord, and prevent us from truly seeking Him and finding our way to Him.

We have to first understand, the importance and how leprosy was a serious condition and affliction for the people of Israel at the time. It was a contagious disease, one that caused someone to feel numb in the extremities of the organ, and eventually lose those limbs, be it fingers, toes, or even limbs without feeling the pain. And the leprosy disease also caused a visible change to the appearance of the parts that it infected, which allow others to tell of someone suffer from leprosy.

We now know that this condition is caused by a virus that affects and attacks the nervous system and the skin, which caused the symptoms shown above. And as such, this is also why this disease is contagious, as it can spread from one person to another. This disease was therefore seen by the society as a sign that someone is unclean and that these people should be cast out from the society to prevent them from infecting others.

Thus, if we look at the laws of Moses, in which the Lord made evident His Law and precepts to the people through Moses His servant, one dealt specifically with the issue of leprosy and what to do with those who were afflicted with them, the lepers. These people ought to leave their homes and their communities, and wonder away in the wilderness and the desert until they are healed, that is until when they no longer show a symptom of the disease.

If we look at it further, the purpose of the Law may seem to be quite harsh on the people, although indeed we can see how it is useful and beneficial for the society as a whole, as if not for this law and regulation, then more people might be affected and more lives might be lost, and thus the whole society itself might be affected. It is therefore there for a practical reason.

However, it over time led to the persecution and total rejection of these people afflicted with the disease, that even after they have been healed, the stigma would remain. In essence, this is no different from when in other societies, those who suffer from infectious diseases, some of them sexually transmitted, became a stigma in the society, and this stigma remains with them even if they are to be cured. They are ostracised and cast out of the society.

Thus, what Jesus today wanted to tell us is that all of the children of God are beloved by the Lord, as St. Paul mentioned, that everyone are the descendants of Abraham, and just as God had made the covenant with the faithful Abraham and his descendants, we too will enjoy the fruits of that covenant as long as we remain faithful to the Lord. And therefore, we should not be judgmental or be proud of our own achievements and goodness over others’ apparent lack or disabilities.

Lepers were highly looked down upon by the Jews of Jesus’ time, and the Pharisees and the teachers of the Law in particular had very low opinion on them. They were not welcome at the Temples and people fled in fear when a leper came towards them or even when a leper was merely in the vicinity. But Jesus did things differently, and He did not mind at all to be approached by the ten lepers, who openly asked the Lord for mercy and healing, and that He granted them, making them whole once again.

He blessed them and made them whole, for indeed He had authority over all things, even all diseases and afflictions of the body and soul. But what is interesting is what came next after Jesus told them to go and present themselves to the priests. They were not immediately made clean and whole by Jesus, but they were made clean as they proceeded to the priests. Yet, as they realised their wholeness and healing, only one out of the ten turned back and give thanks to the Lord, to Jesus, who is Lord and God.

How many times is it in our lives that we are given goodness and blessings by the Lord, and we did not give Him thanks? And instead we spite Him and became angry at Him whenever we did not get what we wanted. We always demanded the Lord to listen to our pleas, and even to our desires and wants, and yet we never stopped to listen and to give thanks to Him whenever He did something good to us.

In this, the ten lepers were different, in that only one of them were truly made clean and whole by Jesus our Lord, that is the Samaritan. The Samaritan recognised what God had done for him, and consequently, returned to give thanks first in joy to the Lord, and rejoice together with Him, while the other nine lepers went happily on their way, thinking that they have been made clean.

The other nine lepers represented many of us in this world, who are still often plagued not by the leprosy of the body and the skin, but by the leprosy of the soul, that is sin! And indeed, mankind are truly vulnerable to this leprosy of the soul, which is equally if not more contagious than the physical leprosy. Desire, greed, pride, arrogance, anger, wroth and other negative emotions and things in life are only some of the aspects of this leprosy.

Thus the nine other lepers did not return to give thanks, because in the leprotic state of their hearts and souls, their pride and selfishness grew strong, and therefore they were loath to lower themselves to give thanks to God for their healing. Instead, they gave in to their joy and pleasure, and forgot about God, just as many of us often did. We often became so engrossed in our joy and in the pleasures of the world, so as to forget the love of God, who so generously gave us everything we need.

And lastly, why the Samaritans are always portrayed on the good side? If we remember last Sunday’s readings on the Good Samaritan helping the man attacked by bandits on the way from Jerusalem to Jericho, while the priest and the Levite walked pass him by, and then link it to today’s readings on the grateful Samaritan, then we can see indeed, that Jesus wanted to make an example to others.

As we all should know, the nation of the Samaritans, known as the region of Samaria, was once the heart of the northern kingdom of Israel. It was where the ten tribes of Israel, the lost ones of the Lord were plucked out of their homes and cast into exile by the King of the Assyrians, who destroyed the northern kingdom seven centuries before the birth of Christ.

In their place, many nations conquered by the Assyrians were resettled on the area, together with some leftovers of the ten lost tribes of Israel. They intermingled and eventually became known as the Samaritans, based on where they resided in, in the land of Samaria. The Jews were the descendants of the exiles of the kingdom of Judah, the southern kingdom, who were jealously and proudly proud of their orthodoxy and in their vigilance in maintaining the faith of their fathers.

As such, they despised heavily the Samaritans to the point that no one ought to talk to them, and they were considered as pagans, barbarians and lesser than humans, to the point that they were seemingly condemned to oblivion and damnation, while the Jews thought of themselves as the chosen race of God and thus the only ones worthy of salvation. What Jesus did and what the example of the Samaritan served to break all that prejudice and false ideas.

As St. Paul put it clearly, that transgressions and sin had caused our separation from the Lord and His love, and it is this love that made God to send no one else other than Jesus, His own Son to be the Saviour of all mankind, to make whole again an entire people tainted by sin. It was stressed that salvation comes through the Mediator, who is Jesus Christ our Lord, who through His sacrifice on the cross had made us worthy, but only to those who believe in Him.

And the Samaritan believed, and he returned to give thanks, acknowledging what God had done for him, and in that he was saved. The others did not believe what God had done to them through Jesus, and as many others, including many of us whose actions do not represent our status as the children and servants of God, and therefore we are in danger of being cast out of salvation which God reserved only for those who truly believed and those who truly loved the Lord with the fullness of their heart and soul.

Therefore, brothers and sisters in Christ, as we gather together and celebrate with the Lord His sacrifice on the cross, let us all examine our own actions and deeds in this life. We have to ask ourselves, on whether we have lived according to the way the Lord had pointed to us, or whether we acted more like the nine other lepers who gave in to their carnal desires and to the temptations of the world? Shall we not rather do our best to resist the corruption of this leprosy of the soul that is sin?

Remember brethren, that this world is full of challenges, and although our divine inheritance is waiting for us, the covenant which God had established with us through Jesus, but we cannot be complacent. We must be ever vigilant, that our faith should remain strong and that we remain closely guarded against all the lies and temptations of the evil one, that we may not fall into damnation. Remember the Lord always in all things, giving Him thanks when it is due, for all the goodness He had showered us with.

May Almighty God clean us and make us whole once again, casting out the leprosy of our soul, that is sin which tainted our heart and mind, so that our body and soul cleansed, we may together rejoice in the Lord and be accepted with fullness of gladness and joy at the end of our road, when the Lord welcomes us back into His loving embrace, to enjoy the inheritance He had promised us through Jesus. Let us all do our best to live righteously and courageously, and to proactively protect ourselves and avoid committing any forms of sin that mag corrupt our soul. May God bless us forever and ever. Amen.

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Saturday, 18 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Today brethren, we heard about how God had chosen Saul, from the tribe of Benjamin, to be the king over His people Israel, and how He instructed Samuel, His prophet and servant, to deliver His will to Saul and later on, to let it be known to the people.

He anointed Saul through His servant Samuel, that Saul be filled with His own Spirit bearing power and authority, that He be granted wisdom and power, which came from God, to lead the people of God through righteous life and obedience to the Lord, and make sure that the people of God faithfully keep the laws and commandments of God without turning from them or abandoning them.

But sadly, Saul, and many other kings of Israel did not remain faithful to God, and followed their own ways and desires, in ruling the people, misusing the power given to them and the authority entrusted to them. They became tyrants and abusers of power, serving their own needs and desires instead of serving the people of God.

The people of Israel were eventually lost and were scattered all over the world, after their kingdoms of Israel and Judah were destroyed by their enemies. They went into exile, and only a portion would eventually return to their Promised Land, and began anew, trying to once again obey the will of God and not walk the path of sinfulness as their ancestors had under the rule of the corrupt kings.

God resolved to show His infinite love for His people and for all mankind, the most beloved of all His creations, by sending to us His ultimate form of love, that is, Jesus Christ, His own Son, the Logos, the Word of God, who was made man, by the power of God, and born of the Virgin Mary. Jesus, as Lord, is the true King of all, for God is the true King over all creations, the Lord and King over all the universe. From God all authority and power comes.

But Jesus showed all of us, that true kingship is not one based on the abuse of power or tyranny. Even though He was Lord of all and King of all kings, and have all the power and authority He needed, He never showed them off or used them to push things to His advantage. The kingship of Jesus is one of true service for His people, to care and love them very, very much, so much that He even was willing to lay down His own life for them.

He also came to seek the lost and the ones without hope. He came to bring light to those who live in the darkness, especially those who were deeper and even deeper in darkness. That was why, when He came, He sought those who were sinful and considered the troubles of the society, the hated enemies of the people. Yes, people such as tax collectors, prostitutes, and those possessed by illnesses and the evil spirits.

Jesus came to bring them to the comfort of the light of God, and to show that they too deserve redemption, even more so because they were so deep in the risk of damnation. He also made the point that these people were truly capable of great deeds and great piety, even more than those who outwardly showed brilliant faith, but inside were not as brilliant as they seemed to be.

That was why, He as the King who has authority over us, and who is like a father to all of us, came to correct things as well as perceptions of the society, that we should not judge others based on their appearance or their deeds in the past. Yes, the likes of Saul, who was very tall and handsome, who seemed like the perfect choice for a regal king, and yet failed miserably, and the likes of the Pharisees, who outwardly showed faith in God but in their hearts there were no love for God, but only for themselves.

Dear brothers and sisters in Christ, today we are called by our King, our Lord Jesus Christ, to be the beacons of light shining the way for those who have been lost in the darkness of this world. Let us imitate Jesus and seek out those who have been condemned and villified by the society, those ostracised and hated. Let us not hate or be prejudiced against them, but instead embracing them, that we show to them the love of God, that they too may believe and therefore be saved together with us.

May the Lord put in our hearts, the courage to embrace the least of our brothers and sisters, especially those who are looked down upon by the society, and those who are unloved and rejected. May God be with all of us, that together, we may help one another to find a way to seek the light, our King, the One and only True King, Jesus Christ our Lord and God! Amen.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Wednesday, 8 May 2013 : 6th Week of Easter (Scripture Reflection)

Brothers and sisters in Christ, we belong to God, and we are His alone. Why is this so? Because we are created by Him, He who is our Creator, who created all the universe and gave life to all things that have life, including all of us, to whom He gave the greatest love of all. For in Christ’s words Himself, He said that there is no greater love than for one to give up his life for the sake of his friends. And that exactly what God has done.

Out of His infinite love, God came down to this world and walked among us as lowly humans like us. He gave Himself fully for our sake, and He did not even shirk from giving us His own flesh and blood in the ultimate gift of love, not only so that we may not die from the death that we deserved for the evils that we had done, but also that we may have nourishment and strength in life, that we can become truly the children of God.

By His blood that flowed down the cross on Calvary, Jesus Christ, the Messiah, the Lamb of God had marked all of us as His own, and the Father recognises all of us the faithful ones in Christ because of that. This blood is no different from the young lambs sacrificed during that first Passover in Egypt, when the people of Israel was being delivered from their torturer and their slave masters. God showed His might and brought His people out of Egypt by punishing hard on those who persecuted His beloved people.

But different from that earthly blood of the lamb, which was splattered on the doorposts of the believers, that the angels of death would not kill the firstborn children of the people of Israel, the perfect and precious Blood of the Lamb of God not only marked the people of God, and differentiating them from those who placed their trust in the evil one, but the Blood also cleanses and purifies our beings from sins and faults, making us righteous and perfect once again, and worthy of God our Father who is good and perfect.

By this Blood had the martyrs and the holy people of God washed their clothes white again, that is with the Blood of the Lamb, just as St. John the Evangelist had seen in heaven in his Book of Revelation. We too, who had been persecuted for our faith in Christ in this world, those among us who had been ridiculed and ostracised by our steadfast belief in the truths of the Lord, had been marked by this precious Blood, which we also receive through the Eucharist in the Mass.

Therefore, brothers and sisters in Christ, remain steadfast and unflinching in our faith and dedication to our Saviour and our God. Do not let the devil, his lies and temptations disturb us or cause us to go astray from our path towards righteousness in the Lord. We had been marked by God through baptism, when we are washed from our impurities, sins, and unworthiness, and like His saints, we had receive a new gown of purity, washed by the Blood of the Lamb, as a sign of our salvation, that the angels of death seeking the destruction of the sinful ones will ‘pass over’ us.

This is our Christian Passover, that is Easter, when we celebrate Christ resurrected and triumphant over death and evil. May all of us be granted courage, faith, and strength at all times in our lives. God bless all of us. Amen.