Pharisees

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (Gospel Reading)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Scripture Reflection)

Forgiveness. Something that is easy to be said, but difficult to be done. Something that we want to do, but hard to do, because either we lack love in our hearts, or have the hatred and darkness in our hearts that block us and prevent us from carrying out acts of forgiveness and mercy.

Today, our Lord Jesus Christ showed us the virtues of forgiveness and mercy, just as what God the Father had done for us, through the parable of the prodigal son. It shows the extent of God’s boundless and infinite love for us, who are sinners, but yet He is willing to take all of us as His children. After all, are we not His most beloved of all creation? The very beings created in His image? Though indeed, we were marred by our rebellion, beginning from the rebellion of our foreparents Adam and Eve, who fell into Satan’s temptation.

But God again shows that no sinner is beyond His mercy and salvation. That is why, out of His great love for all of us, the only One worthy to redeem us, His Son, Jesus Christ, was given to us as a ‘Sacrificial Offering’, the perfect offering that redeemed us every single cents of our debts, that is our sins and faults.

We who had been saved by Christ through His Sacrifice, and through our baptism, either when we were infants or when we were already adults, when God took us to be His sons and daughters, are like the elder son of the father in the parable, who had already had a share in the wealth and all the properties of the father, who is God represented. We should not act like the Pharisees, who thought themselves of worthy, and that others who had ‘erred’ in their eyes, they labeled as sinners and unworthy to share their salvation and faith.

For the Pharisees in the blind man case, represented exactly the sentiments of the elder son, where pride, arrogance, and power trumped over humility, love, and compassion. Just like the elder sons of Jesse, whom the Lord asked the prophet Samuel to visit to appoint the new king of Israel, they had been rejected although they were strong, powerful, and has that aura of command, being the elder and thus more mature sons according to the society’s norms.

No, the Lord seeks not these kind of strength, pride, and power, for these things often corrupted men and deviates their heart from their true love for God, and instead to love mankind, the world, and all the temptations of power and glory that Satan offered through the world. God desires indeed the qualities found in David, whom he chose as the new king of Israel to replace the disobedient Saul.

For David is humble and loving, and he truly loved the Lord with all his heart and after his anointing, he set out to do good throughout all his life, for God’s sake. And except for the sin he committed in murdering the husband of his future wife (he is still like us after all, a sinner), he was committed to a life of dedicated love to God, and to all his fellow men, whom he ruled justly.

It is through humility and love that we can learn the true nature of God, that is love, mercy, and compassion. For if we let ourselves be blinded by our pride, jealousy, our hatred, and all things of evil and sin, we blind ourselves, not only from the truth in our fellow men, but also blind ourselves from God. This is exactly what happened to the Pharisees and the people gathered, who condemned the blind man, cured by Jesus, failing to see God’s work in Jesus, and failing to listen to the testimony of the blind man, which is truth.

For they are too embroiled in their own self-vanity, pride, and preservation, and jealousy against all who intruded into their sphere of control and power (who was indeed Jesus), that they rejected God directly, out of these sheer darkness in their hearts. For them, these had closed their hearts from God’s love, but still, God gave His life to save all, including them, and He forgave them in the end at Calvary. This is how great the love that God has shown us, that He gave Himself for us.

Therefore, brothers and sisters in Christ, let us strive that we will not be like the ungrateful and arrogant elder son, who think highly of himself and failing to see God’s love in all, and for all, even for the greatest sinners, represented by the younger son. Because he has been always with the Father as we are with the Father through Christ and through our baptism, but we have to reach out and help out those who are still struggling, and those who had lost their way to God.

Help one another, strengthen one another in faith, and bring the Good News to others who had yet to receive it. Let us, brothers and sisters in Christ, as One community, One Church in Christ, do our best to show God’s mercy, forgiveness, and love, through our charity and our actions, which will make God’s love manifest in this world. That more can be saved, through our action, not out of jealousy, not out of pride, but out of love, and humility, and let us rejoice together when anyone returns or comes to the Lord, acknowledging Him as their Saviour.

May God bless us all, and bless those who had rejected Him, those who had hated Him, and those who had closed their hearts to His love. Amen.

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What is our faith really about? And how to answer questions that directly address our faith (From a comment)

You see how much lies evil had planted in the heart of many in this world to lead them away from the truth in God (From my blog’s comment and my reply). Do not reject them, and do not turn them away.

Especially if they ask you about your faith in God, through the Church, stand up tall, and shielded with our faith and knowledge of that faith that we have gained through the teachings of the Church, answer confidently, in courage, in love, and of course, offer a welcoming hand for them, and teach them the truth, that they too may join us in salvation in Christ.

Let us work together to accomplish the unity of all Christians in the One, Holy, Catholic, and Apostolic Church! Ut Omnes Unum Sint, ad Maiorem Dei Gloriam! That they all may be One, for the greater glory of God!

The comment :

What of the pope Petrus Romanus as described by St. Malachy in 1139 to be the next and final pope? St. Malachy’s final words regarding his full listing of all future popes (which has proven to be correct to the last detail) – “Rome, the seat of the Vatican, will be destroyed and the dreadful Judge will judge the people.”

Please pray to our Lord and Savior, our only Redeemer and mediator with God, Jesus Christ our one true King!
Ephesians 2:8-9; 1599 Geneva Bible (GNV)
8 For by [a]grace are ye saved through faith, and that not of yourselves: it is the gift of God,
9 [b]Not of works, lest any man should boast himself.

It is not through a church, catholic, evangelical, or other that we find our way. It is only with a relationship with Jesus, our Lord and Savior. It is not through saying rote prayers or seeking after a “favor” or “abolition” from any mere human (past or present).

It is only with our Lord Jesus. His mother Mary was highly “favored” which never meant she was to be placed higher than our Lord. Period. Seek after and follow Him and know others by the fruits of their hearts not the fruits of this world (fame or fortunes) as they are always meant to decieve.

Thank you for reading and seeking Him!

My reply :

I have no need to comment on that prophecy, which may after all be false and forgery. Even if that prophecy is true, it only showed that the Church led by the successor of blessed St. Peter the Apostle, remained faithful to the last, with that last Bishop of Rome as shepherd to feed the lambs of our Lord, through time of persecution of the Church, and even likely to suffer death at the hands of Satan and those who hated the Church and wished for its destruction, as it is the last bastion of Christ and His light in this world.

For grace and salvation is indeed through faith, but faith alone does not save one, and neither does work alone. For what you mentioned here of boasting is, work done without faith, but work done in faith serve only to affirm that faith in the Lord, and faith without works is dead. Faith needs to be alive, and nothing better to make it alive and manifest through our actions, in simple acts that we do in our daily lives, through our love for our neighbours and fellow men.

For believing solely in faith, to be frank, how do you even define faith? Faith is not mere words, and not mere ‘personal’ relationship, but it is as communal as it is personal. Nobody can have faith if they never show it through their good works following what Christ had taught us. It is a danger to believe that we are saved simply by faith, and then we can do as we like. Faith is through our love and works for our brethren, the poor, the weak, and the less fortunate, that through this living faith, we are justified by the Lord. Not enough by mere personal relations and personal dedications to God, for if that is the case, then the faith of the Pharisees would have been sufficient.

No! Christ mentioned that we are saved by faith, because this faith is not just once, and not just once and for all, and not through a single moment, but this faith is manifest throughout our entire life, and reflected through our prayers, our actions, and our concrete works for the good of others, and for the sake of God. The Church is the community through which we can make our faith manifest in this world even more.

Mary, the mother of our Lord, is never placed higher than our Lord Jesus Christ Himself. That is a severe misunderstanding of the true faith of our Church, and that is what people outside the Church had been led to believe by the evil one, so that they will too take part in destroying the very one and only Church that God had established.

Mary, as the mother of our Lord, in the faith of the Church, is the mother who brought Christ into this world, and through her perfect obedience of God’s will, by her answers to the Archangel Gabriel, the salvation of this world through Christ is possible. Her faith and love is proven throughout Christ’s life on earth, even to accompany Him on the foot of the Cross.

For Mary is our closest and most direct intercessor to our God, for who else is closer to Christ in this world than His own mother? Remember the wedding at Cana, when Christ apparently refused to perform the necessary miracle because ‘it was not yet His time’, but when Mary interceded for their sake, the Lord did listen and performed the miracle of water, turning into wine.

Therefore, we venerate Mary, not as a goddess, not as equal of God, but as a being so great, and so noble, and as the first and greatest of all the saints in heaven, all of whom pray for us ceaselessly before the Lord, and no one else in ever closer to God than Mary, His mother.

If only we humble ourselves and ask God, through Mary, His mother, in great humility and repentance, our prayers will surely be heard. It is of course up to God’s will, whether He will fulfill our wishes, but that is how great indeed that God works in His own mysterious ways.

Rosary, and all that dedication to Mary? Simply our way of adoring her, who is the greatest saint and the one who made all salvation possible through her acceptance of her mission, that is to bear Christ the Saviour in her, and taking care of our Lord all the way to Calvary.

She is the pillar of support of the Lord’s mission in salvation, and it is in this spirit that we dedicate our prayers through Mary, honouring her, and in honouring Mary, we honour her Son, our God.

Do not listen to the lies of Satan and the world, and learn the truth of God’s love through the Church. The Church is not perfect, and it is led by humble and sinful men, like all of us, but through the Church, and through the authority God has granted it via the Apostles, especially through Peter, God has made His power, His redemption, and His presence manifest in this world.

Our faith is communal as it is personal. It is not enough to just have a personal relationship in Christ, but we must also have a ‘communal relationship’, that is through the Church, that is the One, Holy, Catholic, and Apostolic Church.

God bless you, dear brother, and may God guide you to the truth, and be joined as one, that I, and all my brothers and sisters in Christ and in faith, can soon call you our brethren.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Scripture Reflection)

Brothers and sisters in Christ, today we hear once again, God’s call to us to return to Him in full sincerity. Not to depend on things that are temporary, and not to depend on vanity and self-preservation, and pride, like what the Pharisee did in glorifying himself before God, and did not humble himself, like the sinful tax collector did. Yes, the tax collector is sinful, but at the same time he is also humble, and not only humble, but also sincere in his repentance for his sins, and in his desire to return to God and to love Him back just as God loves him.

The path to God is not easy, and it is not through constant prayers the way that the Pharisee did, but rather, when we pray, we should humble ourselves before God, because first, we are sinners and unworthy of God, and yet He had sent His only Son to die on the cross for our salvation. He had been rejected, but yet return in glory so that all who believes in Him has the hope of reconciliation with God, and eternal life through Him.

We have often rebelled against the Lord in various ways, in many moments in our life in this world, just as our forefathers did, and like what the people of Israel had done, in the time when they still were as kingdoms in Judah and Israel, that they turned a deaf ear on God’s prophets, abandoned God for false gods, and massacred His prophets.

Of course, we did not do such things as killing God’s prophets and abandoning Him for idols that are false gods, but in our modern world today, we too have our own ‘false gods’ that had detracted us from God and His path. Worldly temptations, money, and allures of worldly pleasures, consumerism, and excessive capitalism, are just a few examples of the world’s new false gods that can detract us from our path towards the Lord, and turn our hearts towards Him.

Many people in our world today lack the love and faith they once had in the Lord, because that space in their heart that should have been reserved for the Lord, had been taken over by vices and corruption, by things that are not of the love and not of God. Many have also lost their ways, in their seeking of alternatives besides God.

Let us, brothers and sisters in Christ, first, not to fall in the same way as they are, and let us help one another that all of us will remain strong in our faith and our love for God, and not only that, let us help those who have already lost their way and have already turned their heart away from God, that they too may once again listen to the words of God, and be healed from their afflictions.

Today, we commemorate the feast of St. Frances of Rome, also known as Francesca of Rome, who was a pious wife of a wealthy commander of the Pope’s troops in the early 15th century, and she had considerable wealth and therefore, expected to be able to lead a happy life, without having to worry at all. Yet, she inspired many others, especially women at her time, to do plenty of works of charity, to help the poor and the marginalised, through her own works of charity, and she also founded a confraternity of pious women like herself, called the Olivetan Oblates of Mary, and thus helping to spread further the works of God and the love of God in her society, through prayer, and through service.

Let us imitate St. Frances of Rome, to do as what she had done, and in our life, not to be detracted by wealth and other temptations as St. Frances successfully did, and rather than letting ourselves getting enamoured by them, let us use them for good use in our works and services for the poor and the less fortunate around us.

St. Frances of Rome, pray for us.

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Saturday, 2 March 2013 : 2nd Week of Lent (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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Friday, 1 March 2013 : 2nd Week of Lent (Gospel Reading)

Matthew 21 : 33-43, 45-46

“Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country. When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another, and stoned a third.”

“Again the owner sent more servants, but they were treated in the same way. Finally, he sent his son, thinking, ‘They will respect my son.’ But when the tenants saw the son, they thought, “This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.” So they seized him, threw him out of the vineyard and killed him.”

“Now, what will the owner of the vineyard do with the tenants when he comes?” They said to Him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.”

And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it. Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.”

When the chief priests and the Pharisees heard these parables, they realised that Jesus was referring to them. They would have arrested Him, but they were afraid of the crowd, who regarded Him as a prophet.

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Tuesday, 26 February 2013 : 2nd Week of Lent (Gospel Reading)

Matthew 23 : 1-12

Then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first paces at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Friday, 15 February 2013 : Friday after Ash Wednesday (Gospel Reading)

Matthew 9 : 14-15

Then the disciples of John came to Him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

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Tuesday, 12 February 2013 : 5th Week of Ordinary Time (Gospel Reading)

Mark 7 : 1-13

One day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now, the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots, and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?”

Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said, ‘Do your duty to your father and your mother‘, and : ‘Whoever curses his father or his mother is to be put to death.’ But according to you, someone could say to his father or mother, ‘I already declared Corban (‘offered to God’) what you could have expected from me.'”

“In this case, you no longer require him to do anything for his father or mother, and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”