reconversion

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Saturday, 21 December 2013 : 3rd Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we celebrate the feast day of one of the great saints of the past centuries, that is of St. Peter Canisius, also known as Peter Canis or Petrus Canisius. He was a German who joined the then growing and newly established Society of Jesus, founded by St. Ignatius of Loyola. St. Peter Canisius also happen to be the saint whose name, together with that of St. Peter the Apostle, I adopted as my own name at baptism, because both of them are truly inspiring role models to me.

St. Peter Canisius lived during a time of great difficulty for the Church, because at that time, numerous people were swayed under the heresy of Protestantism, which spread like wildfire, based on ignorant and fallacious teachings and ideas of men. These ideas were manipulated by some to gain followers and broke apart the unity of the Church. This was particularly bad in Germany, where numerous occurrences of the mentioned heresies happened.

Yet St. Peter Canisius was not to be daunted by challenges, and he put his full trust in the Lord and spearheaded the efforts countering the damaging effects of the Protestant heresy. He and several other leaders such as St. Ignatius of Loyola were crucial in the process of Counter-Reformation, where these courageous leaders fought to stem the tide of corruption on the faithful and return them to the one true faith in God.

The problem was that we have grown lax in our faith, and we no longer stay truly faithful to the Lord. And neither did we put our trust in the Lord, trusting rather more the forces of this world, and our own feeble abilities and desires. Faith is weakened when we no longer put ourselves completely in God’s hands, and evil may enter our hearts. The same, then, happened as it had, during the heresy, which sadly continues all the way until even today.

At that time, indeed, the Church had grown powerful, and it had gained many worldly properties and accumulated much influence and wealth. That was when human desires and the corrupting power of Satan entered into the Church. The Church became a nest of impurities, debauchery, and sinfulness, far from being the holy congregation of the Lord’s faithful ones. Popes, cardinals, bishops and priests were influenced by the forces of the world and quite a few of them were corrupted.

Indeed, many of those who had submitted themselves to Protestant heresies, would argue that the very reason why they broke away from the one and only Church of God was because of its impurities, such that as if the Church no longer had any legitimacy or spiritual authority over the faithful. They elected their own leaders and established their own so-called ‘churches’ in the delusion of righteousness that they experienced.

Yes, that delusion in fact served the purposes of the devil. Some of the proponents and leaders of the heresies had truly noble intents in their actions, but many if not all were eventually succumbed to the designs of the evil one. Instead of helping to reform the Church and purge the impurities out of the holy Church, they succumbed to their own human vanity, pride, and stubbornness, and broke apart the unity of the One Body of Christ, that is the Church.

Remember what the Lord had said, that He is the vine and we are the branches. In the unity of the One, Holy, Catholic, and Apostolic Church, the one and only Church, that is our Church, we live in grace and love because of the love and life-giving strength that God bestowed upon us through that unity. Broken and torn apart from that unity, those splinters withered and died, just as history itself had proven to us.

“There were as many churches as there were heads.” Such was the sayings that time, when numerous churches were founded and established, and each with their own ideas and own way of interpreting the messages of the Lord, and therefore, confirming further the devil’s hold on many souls and on the hearts of mankind. Many of these ‘heads’ could not agree upon each other on what they were to believe in God and about God.

They quarrelled, fought, debated, and wasted much energy doing nothing but attacking each other and badmouthing each other, blaspheming that in doing so, they obeyed and followed God’s will. The devil sowed the seeds of distrust, division, and strife among the people of God. Instead of the intended good, only evil and division came out of the events.

That was what St. Peter Canisius was so eager to combat, the divisions within the Church and among the faithful ones. He championed both the reform within the Church as well as the deliverance of those who had lapsed and went outside of the saving grace of Christ in the Church. He led the Jesuit order to restore the faith in his native Germany. And he made great successes there, converting many thousands upon thousands back to the true faith.

St. Peter Canisius stemmed the tide of heresy, from what is an unstoppable wave into a controllable tide. He championed reaching out to those who had fallen away from the faith and explaining to them in great clarity and truth, the truth about the One and True faith, our Catholic faith. That was why St. Peter Canisius was also well known for his contribution to Catholic education. He educated the faithful of the future, as well as future zealous and dedicated teachers of the faith who would bring back the faithful back into the Church.

The Catechisms written by St. Peter Canisius helped many to return to their true faith in God, explaining the faith in clear terms to the people. His Mariology and devotion to the Blessed Virgin Mary was also exemplary, and in fact laid the foundations of much of the devotion to the Blessed Mother of God as we know today. It was he who included the phrase, ‘Holy Mary, Mother of God, pray for us sinners” to the Hail Mary prayer.

Indeed, seeing the examples of the life of this saint, St. Peter Canisius, we see how much we need to come closer to God, and dedicate ourselves even more intimately to Him. We cannot separate ourselves from the Lord, or we risk the corruption of evil, through the ways of this world. To keep ourselves close to the Lord, with the help of His Blessed mother, is to keep our faith pure and acceptable to the Lord.

Therefore, brothers and sisters in Christ, as we come even closer to the celebration of Christmas, and as we rejoice in this feast day commemorating the great Doctor of the Church and the Defender of the Faith, St. Peter Canisius, let us heed the lesson on the importance of our faith, and how important it is to make sure that we adhere to the teachings and to the will of God, putting aside our human ego, our human weaknesses, and all the temptations of the world.

Instead, let us open ourselves fully and completely to the Lord, and the Lord who loves us completely and dedicatedly will grant us His endless blessings and graces. Let us also follow in the footsteps of St. Peter Canisius, preaching the truth about the Lord, especially to our separated brethren. Proclaim the truth to them and reveal to them the fullness of the Lord’s saving power, and what is true faith in the Lord, that is in the teachings of the One, Holy, Catholic, and Apostolic Church, the one and only Church of God.

St. Peter Canisius, pray for us, and help us that we may be strong in our faith and remain vigilant against the powers and temptations of the evil one. May the Lord too watch over us, and love us dearly and tenderly as He had always done. May the prayer of our Lord Jesus Christ, Ut Omnes Unum Sint, that they all may be one, come true, that all the faithful ones in God can be reunited once again, purging themselves of all the errors of human judgments, emotions, and thinkings. Amen.

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.