protestant heresy

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple or Violet

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus.”

“He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Second Reading)

Liturgical Colour : Purple or Violet

Romans 16 : 25-27

Glory be to God! He is able to give you strength, according to the Good News I proclaim, announcing Christ Jesus. Now is revealed the mysterious plan kept hidden for long ages in the past.

By the will of the eternal God it is brought to light, through the prophetic books, and all nations shall believe the faith proclaimed to them. Glory to God, who alone is wise, through Christ Jesus, forever! Amen.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple or Violet

Psalm 88 : 2-3, 4-5, 27 and 29

I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish His descendants forever; I build His throne for all generations.”

He will call on me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (First Reading)

Liturgical Colour : Purple or Violet

2 Samuel 7 : 1-5, 8b-12, 14a, 16

When the king had settled in his palace and YHVH had rid him of all his surrounding enemies, he said to Nathan the prophet, “Look, I live in a house of cedar but the Ark of God is housed in a tent.” Nathan replied, “Do as it seems fit to you for YHVH is with you.”

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : Are you able to build a house for Me to live in? I took you from the pasture, from tending the sheep, to make you commander of My people Israel. I have been with you wherever you went, cutting down all your enemies before you.”

“Now I will make your name great as the name of the great ones on earth. I will provide a place for My people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before. From the time when I appointed judges over My people Israel it is only to you that I have given rest from all your enemies. YHVH also tells you that He will build you a house.”

“When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. I will be a Father to him and he shall be My son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Wednesday, 3 December 2014 : Feast of St. Francis Xavier, Priest and Patron of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a truly great and renowned saint, of whom many of our brethren around the world, particularly in Asia and in the Pacific region owed their faith to in the beginning, when the Church and the Faith first reached those regions of the world and was able to anchor themselves until today as flourishing communities of the faithful as we witness today.

Today we celebrate the feast of St. Francis Xavier, or Franciscus Xaverius, a Spanish Jesuit priest and great missionary, whose missionary works caused a great flowering of the cause of the Faith in the East Indies, in countries now encompassing India, Malaysia, Singapore, Indonesia, Macau, Hong Kong, China, and also Japan. It is also likely that his works had also had even wider contributions to the whole Universal Church both in the mission areas and at home, in the heart of Christendom.

For St. Francis Xavier lived during a very difficult time for the Faith and the Church of God. This is because at that time, the very heart of Christendom were besieged both inside and outside by its enemies, both heretics, heathens, pagans and other enemies of God and His Church alike. The Islamic Ottoman Turks were on the rise and they had conquered many nations, and after vanquishing and subjugating Christian nations one after another, it seemed that they were poised to strike at the remaining nations faithful to the Lord.

Meanwhile, the so-called false Protestant ‘reformation’ was on the rage in most of Europe at the time, with many people, rulers and even clergy alike were swayed by the lies of the devil and by the greed of men, in following their own hearts’ desire and following false doctrines, forsaking the truth and the wholeness of the teachings of Christ as espoused and kept by the Church of God. Princes and peoples alike rebelled and broke free from the Church of God, destroying the unity of the Church.

Wars were fought in many places for the sake of the souls of the faithful. Many were lost to the Lord, but many also were called back to the Faith and repented their sins and rebellions. But at a time when external threats to the Faith were mounting as mentioned earlier, the Church and the faithful were not in good position to deal with all of them at once.

This is not to mention that within the Church itself there were many corruption and wickedness, with simony and even sexual impropriety all over the places. Buying of positions and honours were abound, nepotism and collusion were commonplace. And these further caused troubles to the already beleaguered Faith, Church and the faithful of God. This was why, there were a new movement then within the Church aiming for a great reform and purification of the Faith, which led to the great Council of Trent and Counter-Reformation, to reclaim the souls of many from heresy.

The Society of Jesus founded by St. Ignatius of Loyola, together with many others of his comrades, St. Peter Canisius and including St. Francis Xavier, the Patron Saint of Missions whose feast we are celebrating today, they were pivotal in the efforts of Counter-Reformation, to reclaim for the Lord His people who have been lost to the darkness of the world and all those who had been lost to heresy of men.

Many of these brave missionaries and servants of God preached throughout Christendom calling them to repent from their sins and return to the Faith in the Holy Mother Church. While many resisted and persecuted the missionaries, there were also many who were moved by the preachings and they returned to the one and true Faith. But at the same time, there were challenges and opportunities beyond what had been mentioned here.

For at that time, advances in technology allowed the people of God for the very first time, to explore the entirety of the world. New worlds and places were discovered and this represented a great opportunity for the evangelisation of the Faith as it could not have been done before. St. Francis Xavier was sent as part of the evangelisation effort, to spearhead the Faith’s effort to bring the Good News to many of those who have yet to hear it before, bringing the Light to a people still living in darkness.

All these are linked to the readings of this day we heard from the Holy Scriptures, all of which talked about one thing, that is evangelisation and the spreading of the Good News to all of the world. That was the last and ongoing mission given by the Lord Jesus to all of His Apostles and disciples after His resurrection and just before He ascended to heaven, as we heard in the Gospel today.

Jesus told His disciples to bring forth the Good News and preach it to the entire world, to the whole mankind, so that all peoples may hear and witness the truth of God’s love and salvation, and thus be stirred from their slumber, to be awakened to walk and seek the Lord’s saving grace. This is a mission which He charged the Church with, and thus the mission which the Lord entrusted to all of us His faithful ones.

And the actions of the Jesuits in the traditional home of Christendom in Europe, wrecked by the Protestant ‘reformation’ and heresy, represented also a kind of evangelisation and spreading the Good News. They worked hard to dispel the lies of the devil and the falsehoods spread by the wicked agents of the evil one, and instead preaching and teaching the truth of Christ which the Church had kept faithfully since the very beginning.

What St. Francis Xavier and his fellow missionaries had done, then also expand the works of evangelisation even further, carrying out the mission of our Lord Jesus as He had entrusted to His disciples. Yes, which is to spread the Good News to all the nations and to baptise many nations and peoples in the Name of the Father, Son and the Holy Spirit, which was exactly what St. Francis Xavier had laboured hard for.

St. Francis Xavier travelled from countries to countries and from places to places, spreading the Faith wherever he went. He baptised many of the local communities and populace whom he encountered along his missionary journeys, and gained for the Lord many more souls he had helped brought to salvation. He preached the Lord’s Good News wherever he went, and he also helped to build up the Church in various places in Asia, at Goa in India, Malacca in the Malay Archipelago, Macau in China, and Nagasaki in Japan.

He faced and encountered many difficulties and challenges along the way, and yet he persevered. He performed many miracles and wonders throughout his missionary journeys, and he also even calmed a terrible storm which threatened to sink his boat while he was sailing to a place he was to preach the Good News at. He healed many of the sick and cast out demons.

Yes, brethren, was this not what our Lord Jesus had told His disciples too in the Gospel today? Those whom He had sent to preach His Good News and those who had devoted themselves and their lives in the service of God and His Gospel, He will not leave alone, but He will grant them His blessings and power to carry out their mission successfully.

Therefore, brothers and sisters in Christ, on this holy occasion of the feast of St. Francis Xavier, the Patron Saint of Missions, let us all learn from what I have shared with you, of the courage of the missionaries and the servants of God in preaching the Good News of the Gospel to the nations, not only to those who had erred in their ways and walked away from the truth, but also to those who have not yet heard a single word of the Good News of Christ.

But it does not mean that their works ended just there, brothers and sisters in Christ. The mission which Jesus entrusted His disciples continues even today, and we are all, brothers and sisters in Christ, all the faithful ones of God are also tasked and entrusted with the same mission, to preach and spread the Good News of God’s salvation to all the nations and to all the peoples.

Therefore, let us all pray to the Lord, that in our hearts, the courage and desire we should have to preach His words and truth may be awakened and strengthened in us, so that we may also live faithfully and truly live out our faith with real action and real devotion, by loving one another as our Lord had loved us, and show love to all those around us who need them. Let us all follow and walk in the footsteps of St. Francis Xavier, the Patron Saint of missions! God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-gospel-reading/

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Wednesday, 15 October 2014 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard about the distinction between the ones who lived in the flesh and in the Spirit, that is those who listen to the whim of their human weaknesses, namely pride, anger, jealousy, desire, arrogance, greed, ignorance, wrath, lust, dishonesty and many others, rather than to walk in the way which the Lord had designed for us.

The Lord had revealed His laws through Moses, with all the rules and regulations designed to help the people to control themselves and prevent themselves from succumbing to the desires and temptations of the flesh and the pleasures of the world, with which Satan constantly and daily assault us all mankind, in order to drag us into damnation together with him for eternity.

The Law of God, as exemplified by the Ten Commandments are a set of guides and rules to help the people of God as focus to lead them in life, just like a lighthouse with its light guides ships away from the shores and from dangerous and sharp rocks, so that they would not flounder and be wrecked on the reefs. Thus the purpose of the Law of God was not to punish, but instead to love the people of God, that is by showing how God loves them through such care that He gave them such guidance that they may not hurt themselves by doing something foolish in life.

Yet, many of the people refused to listen to and obey the laws, despite constant and repeated reminders by the Lord. They continued to persist in their rebelliousness, and they walked with pride, knowingly following the ways of Satan the deceiver, who lavished them with lies and temptations of the flesh. Like the tales of old, again using the example of the ships and the sailors who guide them through rough waters, Satan and his agents were like the legendary sirens who were told to be enchanters who lulled unaware sailors and ships with their songs, that they ended up wrecked on reefs and rocks and be lost.

The lull, the joy and the pleasures of Satan are dangerous, brothers and sisters in Christ, be it then, and be it now. He is always about and around us, looking for opportunities where we are at our most vulnerable. And if we are not careful, we may indeed be trapped by the devices of Satan and fall into damnation. Thus we have to be ever vigilant and be ready to guard ourselves against such vicious attacks.

And how do we best do this? This is by embracing the teachings of Christ and asking the Holy Spirit to be our guide, by entrusting ourselves fully to His love and shunning all things of the devil. That means we have to cast away all acts of fornication and corruption of our flesh, heart and soul, and begin to walk righteously in the sight of God. We have to practice our faith and commit fully to the truth and love of God, showing the faith we have in our words, actions and deeds.

And today, we celebrate the feast of a great woman and saint, whose life can be a model for us all, in living our faith. She is St. Teresa of Jesus, also known famously as St. Teresa of Avila, after the name of the city where she came from. St. Teresa of Jesus was recently made a Doctor of the Church, for her great and numerous works in faith, through which her writings and works became priceless inspiration source for many of the faithful.

St. Teresa of Jesus herself was born in Spain during the time of the early modern era Europe, at the time when the Church was about to be rocked greatly by the so-called Protestant ‘reformation’, where many of the faithful were led away by the lies and falsehoods of the agents of Satan, who infiltrated many hearts of the faithful and turned them against the efforts of the Lord through His Church.

Satan appealed to the people of God, to make themselves free from the Law of God through the Church, which had been seen by many as corrupted. Indeed, the Church leadership and hierarchy at the time had been seen as debauched and corrupt, much like the Pharisees and the teachers of the Law at the time of Jesus. They only fulfilled the Law on the superficial level, but in their hearts, they were corrupt and they served only their own desires.

But many people took matter to their own hands, and rather than listening to the words of the Holy Spirit, they followed the lies of Satan that caused even greater injury to the Church and to the faithful. They refused to help the Church and the faithful to get free from the entanglements of Satan, and instead they themselves became entangled even further.

This was where St. Teresa of Jesus entered the scene. Joining the Carmelites at a young age, St. Teresa of Jesus had always been noted for her great piety and devotion to the Lord, who made herself to belong completely to Christ our Lord. She wrote many books and writings which became model for many who came after her in the subsequent centuries, and she also received many visions about the Lord, and how we mankind ought to live our faith life. She eventually also became a leading figure of the Counter-Reformation efforts to return many souls to the Lord.

She suffered from many illnesses and diseases throughout her life as a religious sister, but she did not complain or become bitter because of that. Instead, she saw it as a suffering being suffered for the sake of the Lord. She also promoted the need for mankind to put themselves completely in trust to God, and to surrender themselves and subject themselves to the love of God.

This and many of her other teachings in her writings help mankind to find a clear path towards the Lord, avoiding all the efforts of the devil who constantly tried to turn mankind away from the path towards salvation and into damnation with him. Like the clear and bright light of the lighthouse, what St. Teresa of Jesus had written, had said and had done in her life, enduring suffering after suffering in joy with the Lord, and in her complete and undying trust in God, she showed us all, who still wander in the darkness of this world, how to reach our target and destination, that is the Lord our God.

Therefore, brothers and sisters in Christ, let us today ask for the intercession of St. Teresa of Jesus and of other holy saints of God, that they may help intercede for our sake, and pray for us before the Lord, that we may follow their leads and examples, to avoid falling into the traps and devices of Satan and that we may also reject firmly all forms of fornications of the flesh, and begin to live according to the Spirit. May Almighty God guide us on our way, and lead us to Himself, that we may find our way to resist Satan and remaining true to our faith in God. God bless us all. Amen.

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Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, today we heard how the world ridiculed and doubted Christ, our Lord and Saviour, having their own set of prejudices and judgments that they applied to the actions of Jesus Christ and His disciples, as we obviously can see throughout the Gospels, where the world, represented by the Pharisees and the elders of Israel, who were always opposed to the actions of our Lord.

And in the first reading today, in the letter written by St. Paul to the faithful and the Church in Corinth, St. Paul reminded the people of the three greatest virtues and fruits of the Holy Spirit, that is faith, hope and love, and that the people of God should uphold all these values in their lives and stick closely to the precepts of the Lord, abandoning all pretexts of falsehoods and evil in their hearts.

We often lack sight of what is truly important in our lives. We are often distracted by many things in our lives, to the point that we end up focusing on the things that are less important and in fact which may disrupt and distract our attention from the true treasures of our lives. These treasures are indeed faith, hope and love as mentioned, which are the greatest gifts from God to mankind.

It was mentioned by St. Paul that acts without love, faith without love, acts without faith and hope are meaningless, as shown through the example of even the possessions of the gifts and talents of the Holy Spirit are meaningless without love, and without the other virtues mentioned. This means, whatever other talents and abilities we have, if we do not use them in tandem with the virtues we ought to have, then our actions do not bring justification and benefit for ourselves.

Compare this to the popular practice in many ‘evangelical’ and ‘charismatic’ movements and ‘churches’ around the world, of which not few are in fact within our own Church, that is the practice of speaking in tongues, as if the whole congregation is suddenly filled with the Holy Spirit as per the day of the Pentecost, when the Holy Spirit descended upon the Apostles.

The conduct of such activity is meaningless, although many in the world today are in awe of such an occurrence. I would say that, when they do such actions, what is first in their mind is not God or His praise, but rather themselves, as they glorified themselves by doing so, and they revel in the satisfaction of such action. But without faith and love, those actions and others are truly empty and nothing before God.

And also for the heretics who believed and indeed still believe today, that salvation can be achieved through faith alone, and that the faith constitutes what had been written in the Bible and the Scriptures alone are wrong. They failed to realise that first, faith alone is insufficient to attain salvation for our souls. Faith is nothing without hope and without love, and so neither is hope anything without faith and love, and lastly, love without hope and faith is also meaningless.

We ought to have all these three virtues working together in tandem within us, that our actions may be truly blessed and be gracious, and we ourselves justified in the eyes of the Lord. We cannot separate the three virtues of faith, hope and love without making each of them meaningless and useless, and in fact may even bring harm to ourselves and others around us.

Why is this so, brothers and sisters in Christ? Why mankind even have so much trouble so that St. Paul had to remind even the faithful through his letter? That is because, mankind are bound and prone to their own self-glorification and self-praise, and this is also the reason for the various doubts that the people of God, and the various standards they employed against the prophets and the Lord Himself as we heard in the Gospel today.

Mankind are very difficult to please and satisfy, and even after their needs and wants have been satisfied, it is very common for us to demand even more and want even more. That is why, as Jesus mentioned, that mankind are never satisfied and they will always complained against whatever is around them, just as they had complained against Jesus our Lord Himself.

Thus, all of us should and indeed must anchor ourselves on the three great virtues of the Lord, that is faith, hope and love, which seeds have been placed in our hearts and our souls. But as mentioned, that these are just seeds. If we do nothing to cultivate the faith, hope and love in us, then we are nothing more than just an empty shell, even with all of our talents and virtues.

Why faith? That is because faith is what anchored us in the Lord, in His laws and precepts. We have faith because we believe in the Lord, and we adhere closely to Him and His ways, so that we can live according to His will, and from there gain righteousness and justification. But faith without hope and without love is meaningless, as it means a selfish faith, that is nonsense. Our faith must be complemented by care for our brethren, both through our genuine concern and love for them, practicing what we have been taught by the Lord, and also through our efforts at evangelisation to them.

And why hope? That is because hope is what keeps us going even amidst despair and darkness. And hope itself is intertwined with faith, as faith without hope is also nonsense. We believe in our Lord Jesus Christ, who has died for us on the cross and who has risen from the dead in glory, and through that resurrection, He brought us new hope in Himself, that is a hope of liberation from sin and the promise of eternal life. This is an integral part of our faith, and it cannot be said that we have faith if we do not believe in this hope.

And lastly, why love? That is because love is the most important of all these virtues, and ultimately is the one that makes all things good and possible. Love allows us to care for one another, and also for us to seek our God who had first shown us the example of what love truly is. Love helps us to have that focus and application for the faith and hope within us. We believe in the Lord, who is love Himself, and through whose love He had brought us to Himself. And then through hope, we have hope in Christ and His love, that He is willing to save us from death and grant us a new, eternal life.

Today, we also celebrate the feast of St. Robert Bellarmine, whose life and works clearly indicated the adherence to this teaching of Christ, in having his life and works founded on strong foundation of faith, of hope and of love. St. Robert Bellarmine was a Cardinal of the Holy Roman Church and one of the pillars of the defense of the Church through his active role and participation in the application of the decrees of the Ecumenical Council of Trent, in what is known as the Counter-Reformation, in the efforts against the Protestant heresy.

St. Robert Bellarmine was an intelligent and devout follower and servant of Christ, who dedicated his life in a faithful and loving service of our Lord Jesus Christ. St. Robert Bellarmine wrote numerous writings and other works on the matter of the faith, and he was renowned for his great works in the defense of the true faith, condemning falsehoods and heresies and reestablished many aspects of the faith in the Church through his various works.

He rose quickly through the Church hierarchy, and eventually was made a Cardinal of the Holy Roman Church. Nevertheless, he remained humble and devoted to his works, if not even more devoted and zealous in delivering the salvation of God to countless souls. Through his dedication, works and even through the power of his mind and pen, he had brought many of the faithful to be reawakened to the true faith in them, one that is not tainted by human pride and emotions as that of the heretics, and one that is lived out well through loving acts and filled with hope in the Lord.

Therefore, brothers and sisters in Christ, following the examples of St. Robert Bellarmine and many other holy saints, today let us all reflect on these words of the Scriptures and the Holy Gospels, that we may grow stronger in our faith, grow deeper in our hope, and grow more gentle and dedicated in our love. Let us all dedicate ourselves more to the works of charity in our world and society. That we may indeed live out our faith, that our faith will not be just merely imaginary and a formality, but a real and living faith for the benefit of ourselves and all those around us. God bless us all. Amen.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come together to be with the Lord on this holy day of His, we are called together as the members of the Church of God to be responsible, loving and caring for one another, so that each one of us may help one another in our effort to seek our Lord and God, and so that all of us may be saved and be freed from the tyranny of sin.

Brothers and sisters in Christ, the Scripture readings of this day called us to ponder and reflect on the attitude we adopt in this life, and in how we live our faith in this life. Mankind are by nature a social creature, and we often need others around us as we live and as we face the daily challenges and opportunities presented before us, and how we behave would certainly be greatly affected by who we interacted with and what we did together with others around us.

That is why today in the readings, the main theme that we heard is in fact on the nature of the Church, and on how the Church should work together to ensure the salvation of all of its members, that means all of us gathered here this day, and also many others who have fallen along the way. The Church here does not refer to just the buildings and the institution of the Church as we know it. The Church of God as a whole, is the assembly and the gathering of all the faithful ones in Christ, united to His Body, as a member of the same Body by which we are made one, and made righteous in the Blood of the Lamb of God.

That is why in the Church, the whole Church refers to the entire body of the faithful, all over the world, from the greatest to the least, from the Pope to the common layman, from the ordained ministers and the religious brothers and sisters to all common faithful ones like us, and from the youngest ones to the oldest, and both the newly baptised and those who had been long counted among the faithful.

Following the tradition and teachings established by Jesus as we read in the Gospel today, the Church indeed rightly should be concerned on the fate of the faithful and the salvation of their souls. Why is this so? This is because mankind are by nature disobedient, restless and easily manipulated, and we are also easily tempted by our own personal ego, pride and other emotions, which in many cases likely resulted in us drifting away further and further from God and into damnation.

That was why over the course of the past two millenia, since the establishment of the Church and the faith, countless peoples have tried to subvert the faith and to corrupt it to suit their own purposes. And worse still, they did so not just for themselves, but they also spread their false ideas and teachings to many others around them and thus condemning and risking not just themselves, but also many others who are around them and even those entrusted to their care.

Among these could be counted the ranks of princes, kings, lords, even priests, bishops and the top hierarchy of the Church at times, and also among the laity, the educated, the rich and the poor. What they have thought about, spoke about and taught about were incompatible to the faith and what Jesus had taught to His disciples. In time, the Church came up with varieties of words to describe their actions, that is anathema, heresy and many others.

Those who studied the history of the Church and the faith must have been surprised by the staggering number of times the punishment and measure known best as excommunication, had been used. And in fact, excommunication remains to be used this day to correct the behaviour and awaken the spirit of repentance of those whose ideas and teachings are in direct or indirect contradiction to the faith and to the teachings of the Church.

Many detractors of this measure had argued and even became violently opposed to the actions of the Church both in the past and in the present, so that they criticised the use of excommunications as a tool to remove opposition to the Church and to gain more influence for itself. And some even alleged that the Church used them to silence the voice of those who wanted for reform or change in the Church.

Yes, it is true indeed that sometimes, excommunication had been used inappropriately, but in most cases, they have been intended not to punish, but to awaken the spirit of repentance and genuine desire to seek forgiveness from the Lord, which is that desire to admit their errors and return to the full embrace of the loving God through His Church.

We have to first understand the history of how excommunication come about, using what we know from the Scriptures and from what we heard today in the readings, especially from what Jesus mentioned in the Gospel today. In the past, during the time of the people of Israel, after the Exodus, God gave them His laws, commandments and precepts through Moses.

In that Law, some dealt with how certain people should be treated. Those who were found to have the disease of leprosy were obliged to leave their houses and the community of the faithful, and they have to wander outside the community, in the barrens and the desert until they are healed or cured. And when this was so, they had to show themselves to the priests who would certify them to return once more to the society.

Indeed, it was inevitable that those who contracted leprosy at that time to be ostracised and intimidated against by the rest of the society. They were considered to be uncleaned and as leprosy can spread from one person to another, this helped the exclusion and the bad treatment of the leprosy patients, even after they had been cured from their afflictions. But God did not intend for this to happen.

And in a similar spirit, the Lord Jesus told us through His disciples precisely how to deal with those among us in the Church who had contracted the same ‘leprosy’. This leprosy no longer refers to the physical disease that affects the body, but in fact refers to the leprosy of the soul, that is the degeneration of the state of our faith and soul to the point that we become defiant and unwilling to listen and to obey the teachings of the Church and the fundamentals of our faith.

We have many peoples such as these, and what I am going to mention to you are not the only ones there are out there. The Gnostics of the second century after the birth of Christ mixed the teachings of the faith with the contemporary pagan religions, idols and philosophical pursuits that ended up as a syncretic movement and faith totally incompatible with our true faith.

Then came the Arians, the Donatists, the Monophysites and others who taught doctrines incompatible against the faith, and who tried to subvert the faithful to their cause, telling them lies and inaccurate statements about the faith, on the nature of Jesus our Lord Himself, so that the people who were confused were easy to lure into their corrupting hold. As such, many were led away from salvation in God and into damnation, despite the best efforts by those in the Church to resist and fight back against their corrupting influences.

Then we have many others like the the Albigensians or the Cathars, the Hussians, the Bogomils, Paulicians, Iconoclasts who taught numerous lies and confused theology to the faithful, ending up in corrupting the people in the same way, pulling them away from salvation in the Church into damnation and eternal suffering in hellfire. Those people were misguided by many who thought that their human wisdom were better than the teachings of the Lord preserved in the traditions of the Church and the faith.

Then lastly came the great heresy of the Protestant ‘reformation’, where many of the faithful came to take it on themselves to rebel against the authority of the Church and by willingly splitting themselves from the Church, a rebellion which continues even to this day. Yes, we have so many Protestant denominations, to the point that it may not be wrong to say that there are as many denominations, or splinter groups as there are heads.

People like King Henry VIII, Martin Luther, John Calvin, Zwingli and many other prominent persona of the Protestant ‘reformations’ like many others before them, Arian, Jan Hus, and others were truly the one mentioned by Jesus as the brethren who refused to listen to reason and chose to break away from the Church. They walked their own path, in open rebellion against God and the Church, leading and guiding many people into their rebellion and thus condemned countless souls to damnation.

The effects of their actions can still be felt today. Many remained separate from the Church and thus from the grace of God, and the lies perpetuated by those leaders mentioned earlier and their successors continued to poison their thoughts and that is why many remained with great contempt to the Church and all it represented.

The Church excommunicated them as well as many of the earlier members of the Church, who even included high ranking nobles and clergymen, and even kings, as they have erred in their path. However, as I have mentioned earlier, the purpose of this move was not to punish those afflicted, but rather to make them realise of the gravity of their errors, so that they may come to understand how their actions had caused grief wounds on the fabric of the Church and the faithful.

And thus, many of those who had been excommunicated had returned to the Church in penitence and seeking God’s forgiveness. A famous example would be that of the excommunication of Emperor Theodosius I of the Roman Empire, who was cut off from the communion of the Church by the famous St. Ambrose, the Bishop of Milan, for the Emperor’s implicit and direct role in a massacre of the city of Thessalonica, where thousands of the faithful were ruthlessly murdered and the city ransacked.

The meaning of excommunication itself was to exclude the person afflicted from the Communion of the Church, and if this word sounds familiar, that is indeed what we receive in the Holy Communion, which is none other than the Most Precious Body and Blood of our Lord Jesus Christ, in the Real Presence of the Most Holy Eucharist. All of us in the Church belongs to the Church, that is the Body of Christ precisely because all of us received the same Eucharist and thus are united to each other through our unity with the Lord.

And when a person is excommunicated, like that of the Emperor Theodosius and many others, they were severed from this unity and communion, and thus they were not able to receive the Eucharist, as they were also in a state of sin, and they were not able to exercise anything pertinent to the faith. Thus, that was why Jesus mentioned that those ought to be treated like a pagan or a publican, that means outside the Church, just like the lepers of old.

However, once again, the focus here is on mercy, and on the desire to see these people attaining forgiveness and justification, becoming once again a member of the Church and thus capable of attaining salvation once again. And to wrap up the story on the Emperor Theodosius, the Emperor went on to make a public display of humility and penance, wearing sackcloth to the Church and was once again welcomed into the Church by Bishop St. Ambrose.

That is, brothers and sisters in Christ, the purpose and intention of excommunication. Not as a punishment, but as a means through which the wayward ones and the staunchly rebellious among us may find our way back to God through the Church, through sincere repentance and penitence. Sadly, of course, many of those names and groups mentioned earlier never repented their sins and continued in their rebellions, some of which continued even today.

Therefore, brothers and sisters in Christ, as we reflect on these readings of today, let us recall the words of God to the prophet Ezekiel, how the faithful are tasked with the guardianship of the faith of one another, which means that we should be ready to intervene whenever we see around us there are those who begin to veer away from the path of the Lord.

It is only then if the person persisted in their rebelliousness, then we should refer it to the Church as a whole, and if he or she continued to persist to disobey the Lord, only then they should be cast out of the assembly of the faithful, in what we know as the excommunication, hoping that the person may in that time that remains for him or her, found his or her way back to the Lord and repent.

Brothers and sisters in Christ, let us all therefore work together to maintain the unity and the faith in the Church. May Almighty God guide us in our endeavours and help us to keep this faith alive and well. Let us all renew our commitment to the Lord and awaken in one another the love we truly should have for God, casting away all impurities and unworthiness. Let us all not reject and condemn those who have sinned and erred, and those who had been excommunicated, for indeed, many saints too were once sinners and excommunicants, who returned to the Lord and be reconciled with the Church. May God bless us all. Amen.

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Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, we who belong to the race of mankind are prone to the kind of fault that we witnessed today in the Gospel. The Pharisees and the teachers of the Law asked Jesus to show them miraculous signs and supernatural deeds to prove that what He was doing is legitimate, in a sense that is to impress them with His powers and miracles.

But Jesus did not want to entertain and let them indulge in their demands, as He knows perfectly the weakness of men, most evident in the behaviours and actions of those Pharisees and the teachers of the Law. Yes, we mankind like to be impressed and we often like to be awed because we often feel inferior about ourselves and insecure about ourselves.

That is why we have our fears and desires in life, but these are not necessarily good or beneficial to us. Our fear and our insecurities lead us to be fertile ground for the devil to spread his seeds of faithlessness and doubt. That was why the Pharisees and the teachers of the Law, who were so concerned about threats to their esteemed and respected positions in the society, that they did all they could to bar and disrupt the works of Jesus, whom they saw as a great rival to their authority.

That was why, they tried to discredit Him, and were blinded such by their insecurities, fears, and desires, they asked for something which Jesus had abundantly showed them through the times whenever He performed His good works to the people. The Pharisees and the teachers of the Law should have been the ones who know the most of who Jesus was, through the numerous miracles and good works He had done. But they did not, because they, in their adamant and hardened hearts and minds, refused to believe in Him.

The same can also be applied to the rest of us, mankind, brothers and sisters. Yes, for mankind also shared the same insecurities, desires and weaknesses as those Pharisees and teachers of the Law once had. However, we have the opportunity for all those of us who are still in this world, to change our ways for the better. The Pharisees had their chance and they spurned it, and gave even worse troubles for the Lord and His disciples.

We like to be awed by someone who possess greater might, intellect and someone who can give us that feeling of security and satisfaction. But if we are not careful, we will fall into the paths prepared for us by Satan, who will definitely use everything in his arsenal of lies and deception to persuade us. You see, brothers and sisters in Christ, that not only the Lord can impress us with His goodness and might, as Satan can do so as well.

Satan has the world in his dominion and disposal. He has all the pleasures and wonders of this world, which we all know well enough, in order to sway our thoughts and ideals to match that of his ways instead of following God’s will. If our hearts are too attached to this world and all its corruptions, and if our minds cannot be disengaged from such perversions, we will fall prey to the works of the evil one, who tries to subvert the faithful to himself.

Brothers and sisters in Christ, today we celebrate the feast day of St. Lawrence of Brindisi, a priest of southern Italian city of Brindisi, who lived during the late Renaissance era, at the time of the Counter-Reformation crusades and works against the heresy of Protestantism and many other divisions in the Church. St. Lawrence of Brindisi joined the Franciscan order, and during his life of service to God, he worked hard and zealously to spread the word of God and advance the cause of God’s Church.

The Pope in particular noted his zeal and dedication in service to God and His Church. As a result, the Pope appointed him to many works and duties that St. Lawrence of Brindisi took most seriously. And one of the many works which he was entrusted with, was to preach to the people of God, first called of all, the Jews, in order to bring them into the true faith in Jesus.

St. Lawrence of Brindisi is a role model to us all, because he served as the antithesis of what the Pharisees and the teachers of the Law did in today’s Gospel reading. St. Lawrence of Brindisi was faithful just as the Pharisees and the others were blinded by their own insecurities and fears to the point of doubting the very presence and good works of Jesus, which was truly apparent before them, and yet they did not see the truth.

Brothers and sisters in Christ, let us all emulate the examples and the zealous works of St. Lawrence of Brindisi, surrendering ourselves to the will of God, and following His will, may we all be the ones to proclaim the Lord’s greatness and majesty to all of the world and its people, so that we may come together to love and serve the Lord. May God bless us all, all the days of our life. Amen.