rejection

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(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Scripture Reflection)

Jesus showed us that to be a leader, one must be ready to be a servant. For a leader is not appointed for the sake of the leader, but rather for the sake of the people over whom the leader is appointed for. Therefore, Christ too, who is the Lord and Master of all things, are also in service to all those things He is Master of, that is all the mankind and all those children of God to whom He come.

No better form of service that our Lord had rendered to all the people, other than the gift of Himself, the Lamb of God, as the lamb of sacrifice in the manner of the lambs of the Passover, since that first Passover in Egypt, when the Lord told Moses to celebrate the Passover to mark the salvation of the people of Israel from the slavery of Egypt.

In Christ, there is a new salvation indeed, not just salvation from physical bonds, but indeed, the most important of all, the breaking of the bonds that had bound us since the time of our forefathers, from the time of Adam and Eve, the first mankind, when they rebelled against the Lord under Satan’s instigation and sinned. Thereafter, sin enslaved mankind, and made them do plenty of immoral things and things evil in the sight of God.

Yet Christ, the Son of God, who came into this world, out of the perfect love that God has for all of us, became the new Adam, who renewed mankind’s bonds with the Lord, by acting as the one and only bridge through which mankind, banished since the time of Adam onto the wild earth, to return back to God who loves them like a father loves his children. Christ broke the bonds of sin, and released mankind from slavery of sin, that is the spiritual slavery of the soul, much worse than any physical slavery.

For as long as we are enslaved by sin and the evil one, we have no hope of life in God, and we are doomed to death eternal with Satan and his fallen angels, to suffer the separation from the love of God for eternity. Christ ensured that this does not happen to us, as long as we are also welcoming of Christ’s love and redemption, that He offered freely to all mankind.

Christ poured out His Blood and His Body for all to eat and drink, through the bread and wine transformed into His Divine Presence in the Eucharist. Just like the unblemished lamb, whose flesh was eaten by the people of Israel, and whose blood marked the doorposts as a sign of salvation to God, that whoever marked by that blood, belongs to Him and deserves no death.

Therefore, similarly, Christ marked us through His Blood, and through His flesh, His Body. For no lamb is greater and more perfect than the Lamb of God Himself, and no blood or sacrifices are ever more worthy of redeeming one’s sins than that of the Blood of the Lamb itself. He gave Himself that we all may have hope of life, in Him! Such is the sacrifice and the service that He, who is Lord and Master, had rendered to all His people whom He loves.

Just like Christ who washes the feet of His disciples, He washes them clean from impurities, therefore the Blood of Christ too washes our sins away. Remember that in the Book of Revelations, John saw the large multitude of saints and martyrs who had washed their robes white in the Blood of the Lamb, that they be made holy and pure through their willingness to die for the sake of their Lord, and in defense of their faith.

Therefore, just like the martyrs and the saints, we too should wash ourselves clean through the Blood of the Lamb, which He freely gave to us. We are already cleaned externally as long as we bathe and ensure that all hygienic steps are taken, but what is much more difficult to clean is that of our interior, our heart, our mind, and our soul.

This is why we should bring the Lord into us, and we can do that by receiving worthily the Precious Body and/or Blood of our Lord. Just as the Church teaches us that either the Body or the Blood is already complete in itself, so it does not mean that if we only receive the Body then we receive the incomplete Lord.

No! This is not the case, and the most important things is to keep sacred the Temple of the Lord that is our being, our body, and our soul, that we make ourselves to be a worthy vessel, a worthy Temple, and a worthy Tabernacle in which our Lord resides. He who resides within us, through the Holy Spirit, and through his cleansing Blood, will purify us from our sins, if we are truly repentant and wish to be rid of such impurities.

Therefore, brothers and sisters in Christ, in the commemoration of this year’s Maundy or Holy Thursday, let us renew our commitment to the Lord, in order to receive Him into ourselves, and to partake in His Body and Blood, and welcome Him in our hearts, and humbly accepts His cleansing of our being and our soul, just as how He washed the feet of His disciples.

Let us all strive to be more faithful and be more loving, just as Christ had loved us to the point of death. May He shine over us and bless us with His grace, that we may have a great time in our celebration of the Easter Triduum, and will truly become the children of God, who values service to others, and to embody service in our leadership if we are chosen as leaders, and also to show God’s love through our actions, daily and even to the smallest of things that we do, that we show love in them. Amen.

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Friday, 1 March 2013 : 2nd Week of Lent (Scripture Reflection)

We are urged today, not to have evil thoughts on our brothers and sisters today, as illustrated earlier in the story of Joseph in the first reading and the psalm, and how he was sold off in slavery to Egypt due to his brothers’ jealousy, which caused them to initially harbour evil thought of killing him. The same evil intent and plot also happened in the Gospel when the tenants disposed of the servants and the son of the landowner, in the intention of gaining the lands they have been lent with, and disobeying the owner’s wish.

We should not harbour such evil intent, but instead look upon our brothers and sisters with love. Especially, just as Christ has taught us, we should even also look upon our enemies and our persecutors with love! and pray for them too!

And then indeed, the story of the Gospel today, as many of you would know, is a parable on the life of Christ Himself, with the Pharisees and the chief priests being labeled as the evil tenants, as obviously stated in the Scripture. Jesus is the Son of the owner, who is God the Father, who sent Jesus to us, down to earth, just like the owner sent his son in the hope that he will be able to bring the tenants into line and pay up what they are supposed to pay.

But yet, the rejected ones, as we had seen, in both Jesus and Joseph, had become a great instrument of the Lord through their rejection by the people, represented by the brothers of Joseph and the tenants in the Gospel. For Joseph became the regent of Egypt through the gift of prophecy through dreams granted to him by God, which saved thousands if not many more souls from death, by the wise and ample preparation before famine ravaged Egypt for seven years. All these would not have happened without Joseph and his dreams.

Even greater is therefore the role of Christ, for in being rejected by the people, the ‘tenants’ particularly the chief priests, teachers of the Law, and the Pharisees, He has become the very instrument of salvation of all mankind. This rejection was represented by the arrest of Jesus, His trial by the Sanhedrin, leaders of the priests of Israel, and finally His condemnation to death, and His death on the cross. In this He, as the rejected stone by the builder, had become the cornerstone, the very vital part of God’s plan of salvation.

What is a cornerstone? While we do not often use the terms in daily life, architects and those dealing with infrastructure and buildings will know it very well. For cornerstone is named so, since, at the time of the Roman Empire, there is a passion for building commemorative and triumphal arches. Some of these arches can still be seen even today, and some remained in the city of Rome itself. Why are these arches so strong and so solid to be able to stand for centuries and even millenia? It is because of its structure, which is so wonderfully constructed even without modern technology to keep them intact, all just because of one single stone at the peak of the arch, which is called the cornerstone.

This cornerstone is the focal point and the most important point of the arch. For if the cornerstone is removed, the arch will immediately crumble. As long as the cornerstone remained in place, removing other stones from the arch would have minimum impact on the arch’s integrity. Similarly, cornerstone can also be found in other buildings, also known more as the foundation stone. This stone holds up the integrity of the whole building by just being there, and as long as the stone stands, the building will too.

Christ therefore, has become our cornerstone through His death and sacrifice on the cross, and later His glorious resurrection and triumph over death and evil. Why is He our cornerstone? That is because if we keep our anchor on Him, keeping faith in Him, and ensuring that our faith is anchored deeply and securely in Christ, no amount of worldly temptations, and no amount of attacks and persuasions by evil can sway us and make us to fall away from the grace of God.

Through Christ who is our cornerstone, we then can act out His love and compassion on all mankind, for only if we anchor ourselves in Christ, that we can act with love and kindness, out of our faith in God who also loves us dearly that He did not even hold back His Son to be given to us for sacrifice to liberate us from eternal damnation.

Then Christ too established His Church, our Church, as the living and concrete presence that represents Him and His mission in this world, and there was none other than Peter the Apostle, upon whom, as the Rock, Christ chose to build up His Church, making Peter the cornerstone of His Church, the Body of Christ, which is made up of all of us the faithful in Christ.

Now, that our Pope, Benedict XVI, who was the 264th successor of St. Peter, had stepped down from his position as our Pope effective today, our Church, God’s Church, has been left without that cornerstone of faith, which has been passed down since the day of Peter, the first cornerstone of the Universal Church. We still have Christ of course as our Cornerstone, on whom all hearts and minds must be directed to, but it is through the Apostle Peter and his successors, the Popes, that this is made manifest, by them being the cornerstone of God’s living presence in this world, that is the One, Holy, Catholic, and Apostolic Church.

Therefore, today, and through the sede vacante period, and beyond that, let us pray, brothers and sisters in Christ, that first, we all will remain ever faithful, and that our anchor of faith will ever be solidly planted in the cornerstone that is Christ our Lord, always remembering His rejection and sacrifice on the cross that made Him the cornerstone of our life, the cornerstone of salvation, that enabled mankind to return and be reunited with God.

And then, we also pray in particular for our Church, that God will guide the Cardinal-electors who will elect a new Pope to succeed our beloved Pope Benedict XVI, with the guidance of the Holy Spirit sent by God upon all of them. That the world will again have a tangible cornerstone that is the successor of St. Peter, who made the Cornerstone of Christ manifest and real in this world, as the cornerstone of God’s most Holy Church, and as the cornerstone and head of the Body of Christ, the Church, leading all the faithful in Christ in unity with Christ their Saviour.

In the end, the cornerstone, although important, still requires the presence of all of us, the stones surrounding the cornerstone, for the cornerstone by itself will not make a building. Therefore, brothers and sisters in Christ, let us support the new Pope, whoever he will be, as all the people who believe in Christ, that the new Pope, the future cornerstone of the Church, will together build up a solid and strong Church, that is able to project God’s love and work into this world, that more and more people will be saved.

May God bless all of us, bless His Church, bless our retired Pope Emeritus Benedict XVI, and his soon-to-be elected successor. Amen!