Psalm 50 : 3-4, 18-19, 20-21ab
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.
Shower Zion with Your favour : rebuild the walls of Jerusalem. Then You will delight in fitting sacrifices, burnt offerings and bulls.
Forgiveness is not an easy thing to be done. It is a difficult thing to do, but yet also a very noble virtue. Forgiveness allow us to transcend hatred and evil, and allow us to break free from that cycle of hatred and death, and instead enter into the realm of love and compassion. For love is not complete without forgiveness, and how can we truly love someone if we have something between us and that person, that we have yet to forgive?
God loves us and He will never leave us in trouble. Just like the king, if we humble ourselves, and throw ourselves at the feet of the Lord, God will surely have pity on us and be merciful. But there is of course limit to God’s mercy, and there is also something that we have to do, that is to truly transform ourselves, to prove to the Lord that we are truly regretful and repentant of all our sins and faults.
How to do that? Not to do public penance and awesome lamentations, and neither do we fast in public and show our regret, but what matters is, our heart. A contrite heart and a broken spirit, that seeks the Lord for healing and forgiveness. These are what the Lord truly wants from us, as these are the sign of our sincerity and our true love for Him, instead of love that is hidden beneath layers of pride and self-vanity.
Therefore, brothers and sisters in Christ, let us use this holy and fruitful season of Lent, to forgive one another of the faults we have made, either intentionally or unintentionally. Let us reach out to one another in forgiveness and in sincere love, that in doing so, we too show our great love for the Lord. Do not keep grudge for one another, and do not hate, no matter how great the temptations are, for to hate is to bring ourselves into sin, and into evil, and finally into death and separation from God.
Give thanks to the Lord for all the wonders He had given us, for all the guidance He had given us, especially through difficult times, and let us always strive to orient ourselves towards Him and place Him at the centre of our life. Through regular and constant attendance of the Holy Mass, devotions and prayers, and asking His glorious saints and blesseds to pray for us, our faith and our love for God, and for man alike will only ever grow stronger and stronger.
Pray for one another, and especially now that the Church is preparing for the Conclave, let us also pray for the Cardinals that they can elect a new Pope who is loving, faithful, and filled with the Holy Spirit in his leadership of God’s people on this world. Amen.
The parable of the prodigal son is indeed a well-known parable and story, that many have heard, which symbolises God’s eternal love for us and His great mercy. Do not be mistaken however, that God will simply just overlook any kind of error and sin because of His love for us. For God first and foremost is Holy and therefore He hates sin in all its forms. He hates evil and things that marred the holiness of His creations. He does have mercy, and His great and the incomprehensible degree of His love allows Him to forgive us, just like the father of the prodigal son.
But how does this forgiveness come about? It is not by being idle and wait for God’s forgiveness. If we stay idle, or worse if we continue to dwell in the world of sin, God will not forgive us, but rather condemn us for our continued rebellion against His love. Remember, that, in the parable of the prodigal son, it is the son, who in great humility and repentance, decided to turn back home and seek his father.
Instead of being haughty and proud, he lowered himself and even declared his unworthiness before the father. The father forgives him first because the younger son is back after being lost into the world, and then because he so humbly had submitted himself to the father’s judgement and in full humility even declared his unworthiness, which made the loving father to love him even more.
Forgiveness is not easy, but the Lord is willing to forgive as long as His children who have sinned, and thus rebelled against Him just like the prodigal son, are to humbly seek His mercy and love. God is kind as He is just, and He will show us great blessings and graces if we are obedient and try our best to remain in His favour, by first listening to the Word of God, and the commandments of love as brought by Christ, and to make our faith manifest through our good works and service for the good of all mankind, starting from those around us.
But do not forget, that God in His great mercy, do not just forgive us like that, for if we are forgiven but we ourselves continue to accuse others who had made mistakes to us, is it not contradictory? Just as Christ had said, love one another as I have loved you, and do upon others as what you wish to be done to you.
Therefore, brothers and sisters in Christ, let us first forgive one another first, forgive those who had made you hurt, those who had ostracised you, and then let us ourselves not hurt others, not ostracise others, and not made others’ lives to suffer. Only then, let us offer ourselves, our sinful beings in humility at God’s feet. He, who is our Father, will lift us up again, and makes us whole again, and once again worthy of Him.
If only love, kindness, and forgiveness can be ever present in everyone in our world today, that world would have been much nicer, is it not? All of us Christians, are just like the elder son of the father in the parable, as we had been brought closer to God through our baptism, and had been taught the faith and the love of God through our priests and our fellow brethren in faith. However, let us not be like the elder son who in jealousy became angry with the father because he seemed to overlook him due to the return of the prodigal younger son.
Because, we, who are like the elder son, have been saved in Christ, provided that we remain faithful to Him and practice our faith through our works and service for others as the Lord commanded us. However, there are many out there, who have yet to listen and receive the Good News of the Lord, and many still are also former believers in Christ, who had lapsed in their faith along the way, and had fallen into the traps of evil, through worldly pleasures, consumerism, secularism, and many others. They are the younger son, the lost prodigal son.
Rather than be annoyed and be jealous of them, when the Lord welcomes them into His kingdom like what the elder son did, let us instead help the Father, in seeking these lost sheep, these lost children of God, for through us, God can work wonders in our world. Let us help one another, particularly these lost ones, in finding together our way to the Lord, who will welcome all of us with His love and outstretched hands, the hands which had been pierced with nails on the cross to redeem us from death and eternal damnation, and into eternal life and union with Him.
Let us pray, brothers and sisters in Christ, that first we will always remain faithful to God, obey His commandments, and do what we can, and whatever is within our abilities to help one another, to love one another, and to reach out especially to those who hunger for God.
Then, let us also pray for our Holy Church, which is now without a shepherd, that God will appoint soon a new shepherd to guide His holy people, that through the Church, God’s work will be made manifest and real in this world, guiding all peoples back towards the Lord from their sinful past. May God, who is our loving Father, bless us all, and remain with us, and always be ready to welcome us back if we had gone astray and then humbly seek His mercy. May God place into our hearts the heart of mercy, the heart of love, and the heart of compassion for others. Blessed be God, forever and ever! Amen.
We heard that even the sinful people of Nineveh, the capital of the Assyrian Empire, who destroyed the northern kingdom of Israel, turned to the Lord, when confronted with God’s punishment and destruction as told by the prophet Jonah. In this we find that while God hates sins and evil, but God also loves us all, the mankind, and is ready to forgive us if only we are to turn ourselves fully back towards Him, and humbly ask for His forgiveness, just like the king and the people of Nineveh.
For we are told then that Jonah resisted the Lord and was even angry with Him, when He decided to spare the people of Nineveh, which the Lord then showed to Jonah, how He loves all, and that even He would spare and love a single lowly being, if that being also truly loves Him and turn towards Him, and such a great city of Nineveh, with its many inhabitants, who has yet to listen to the goodness of the words of the Lord, should not be judged, because these poor souls have no shepherd to guide them to the proper path. Jonah’s proclamation is one way to the deliverance of these people from their previous sinful path.
However, for all of us, let us not be like either Jonah or the people of Nineveh. Unlike Jonah, we should love all men and hope in them, that no one is to be condemned, no matter how bad they are or what terrible things they had done, even the most sinful mankind still has the light of God in them, and only if they would truly repent, they would be saved, and that light unveiled from the thick darkness of their hearts and souls. It is up to us, who has been saved in the Lord through our baptism, our faith, and good works in faith and love, to help our fellow brethren who are still lost.
Let us also not be like the people of Nineveh, not in the way that they turned to the Lord in repentance, as we too need to repent for our sins, but in that we should do our best not to sin and do what is evil in the beginning, and turn to the Lord in full sincerity and in full humility, and not just because we fear the anger and punishment of the Lord, or because we fear our destruction, just as the people of Nineveh who repented because Jonah announced to them the doom of Nineveh. It is not to say that such a thing is bad, as when we have already sinned, we ought to seek the Lord’s forgiveness and repent, but it is even better that we strive to live a good life, and avoid wickedness in the first place, in all things that we do.
Then, as the Lord mentioned, that faith in the present day, and even in our modern world today, is problematic, as increasingly mankind left the Lord whom they thought is nonexistent, and chose instead to believe in what they can see, what they can understand, and what they can interact with, which is none other than science. No, this is not to say that science is bad or evil. Science is good, but how it is used and interpreted is very important, as nowadays, increasingly many use Science as a tool to even attack the faith in God, and ridicule the faith publicly. For the Lord, who is God, is indeed beyond what Science can ever know, and His nature is beyond all our possible understanding, and no matter how advanced a scientific tool is, they can never determine the nature of God and limit Him to our own human understanding.
We are often in awe of our own abilities, and our own creations, that we began to lose our focus in God, and began instead to focus on ourselves, on our capacities, and rather than to trust God, we instead began to trust our own selves, and our own finite ability, and glorify ourselves. For Christ is there, and has always been there, and there is the Church, through which God made Himself available, and the spreading of the Word of God by His missionaries continues even to this day. But many chose to believe in their own selfish pride and reject that they have any need for God, this God who has sacrificed Himself for their sake no less.
But, brothers and sisters in Christ, today, let us not turn a blind eye towards them, and rather, embrace them, show them who Christ our Lord is, and what God’s love can do for them, and for everyone. Approach them, and through our actions, make God’s love manifest in our world, that they too can see what it is. God loves everyone, even those who had rejected Him, and those in the darkness, having lost their way in their journey towards Him. Let us help one another that indeed, especially for those working in the field of Science, that they do their marvelous works for the good of everyone, and to give glory to God, and not to themselves. For it is all possible because the Lord made it so. God be with all of us, forever, and ever. Amen.
Today, and many other days in this season of Lent, we are asked to do penance, and repent, and truly focus our attention back to the Lord. Also today being friday, we usually do the practice of abstinence, that is to abstain from eating meat, particularly red meat today. We also have the practice of fasting, which all of us Catholics must do on Ash Wednesday and Good Friday, on which day we fast, by eating only a full meal and up to two smaller meals or snacks.
Have we done our part in doing these fasting and abstinence practices? These are the practices highly recommended for us to be done during this season of Lent. One may ask, then why don’t we fast like those Muslims or other religions do? That when they fast, they do not eat for long hours of the day, and fast for a whole month, then why don’t we just fast for the whole of the 40 days, and eat only once per day? Does it not fit better with the description of Lent as a season for fasting?
No, the reason we do not fast for such periods is because, we do not want to lose the focus of fasting, that fasting should not be done for the sake of fasting, that fasting should indeed be done out of sincere love for God and desire to turn back fully to the Lord. Fasting should be a facilitator of our repentance and a vessel through which we can better focus our attention to God. For in the reading today, the Lord tells us that He do not desire our fasting and abstinence, but rather our hearts, our broken and sinful hearts, that truly change and repent into renewed and sanctified hearts through our complete transformation, not only physically, but most importantly, the transformation of what is inside us.
Therefore, what matters this Lent is that we strive to make changes in our life, from those things that we have done in sin, slowly and surely we turn these into things done for the glory of God. For when we fast, it is to actually turn our focus and attention into our hearts, to look inside, whether we have done what is concrete to change from our sinful ways and walk into the light. For it is wrong when we fast or abstain, but we end up doing the opposite, for example, there are some who abstain on Fridays of the Lent, but then gather together and have a seafood BBQ or seafood party. Well technically you are not eating meat indeed, and fish is the alternative allowed, but then you are missing the point of fasting if you do so.
The same is also when you fast, but then during the fast, you grumble and think why should I waste my time with this fast, and look forward to the meal time, and when the meal time comes, you just devour as much food as you can. This is also missing the point on doing fasting during this holy period of Lent.
Therefore brothers and sisters in Christ, in this Lenten period, do fast, and do abstain, and if you like even not only on Fridays, but also on other days of the Lent if you want to, but most importantly, do not forget that what matters is to make sure that we are changed internally, and that we make use this time, to bring ourselves closer to God, closer to Him who loves us, and willing to accept us back into His embrace, if only we reject our sins and turn our face back towards the Light. May God bless all of us in this Lent, and have a blessed fast and abstinence everyone! Amen.
Dear brothers and sisters in Christ, to follow Jesus, our Lord is not easy, for in following the Lord, we are going to have to suffer and go through trials and tribulations, just as Christ Himself faced His great trial, and ultimately was crucified on Calvary for our sake. Christ asks us today to carry our own crosses together with Him, and to face together the persecutions and the oppositions against the Lord and His divine mission, that is to save all mankind from the slavery of evil and sin.
Let us stay straight on this path, led by Christ, towards God. Let us orientate our heart properly and appropriately that we will always keep the Lord as the focus of our life. For our short and temporary life in this world is indeed short and fleeting. It is just a fleeting moment in the history of creation, but for us, what we do in our lives are indeed important, and if we do not do anything to make sure that we are on the right path towards the Lord, we will not be able to reach Him in the end.
Christ made our journey back to the Lord possible, for it is through His death and resurrection that a great bridge, Christ Himself, appeared between us and the Father who loves us. This is why Christ had to suffer, had to suffer from pain and rejection, and ultimately had to die on the cross, because without the sacrifice of Christ, who is our High Priest and intermediate between us and the Father, there can be no reunion between us and God, for we are separated from Him by a huge and unbridgeable chasm of sin and death. Only Christ, the Lamb of God, is worthy of being the only bridge that crossed that chasm, and through Him, we have a path back to our loving Father in heaven.
No greater love than the one who lay down his life for his friends, and this is exactly what Christ did for us, for we are not just like friends to Him, as we are His brothers, and His sisters. He loves us so much that He was willing to endure, and out of full obedience of His Father, willing to carry the cross, and the burden of all our sins, to Calvary to die and liberate us from the evil one and his hold on us. Nevertheless, for exactly the same reason, the devil hates Him so, and therefore, also hates all who believes in Christ who has liberated us from him through His Precious Blood.
Evil has many things up his sleeve in order to detract us from our direct path to the Lord. Temptations of this world are especially effective weapon the evil one uses against us. False gods are abundant in our world of today, from money, pleasures of the body, commercial temptations, and many others. As Moses said in the first reading, we do have a choice, whether we embrace these temptations and therefore serve the false gods instead of the one, true God, and turn our back on Him, or we can reject these temptations, and continue faithfully to seek the Lord our God.
This path will not be easy, since the world, filled with evil, hates the Lord, and therefore, will do all it can to make us suffer through our journey to the Lord. This suffering can be manifest in many form, and do not have to be physical suffering, but also mentally. This does not mean that we must hate or shun the world in return. Rather, let us embrace those sufferings and pains, and turn them into joy, knowing that the Lord is always with us through our long journey towards Him, and we know that if we stay faithful to Him and face our heart ever towards Him, He will reward us with His love and the place in His Kingdom, that we deserved.
But do not come to Him empty handed, since, there are many others out there who do not yet start their own paths towards the Lord, either lost, or even manipulated by the evil one to fight against God and us, His beloved children. Let us stretch out our hands and reach out to these lost brothers and sisters of ours. Remember, that Christ came to save all mankind, even those who rejected and cursed Him. He forgave them, and as long as they are willing to turn back towards Him, they too, will be given eternal life, together with us.
Let us humble ourselves and follow in the footsteps of the Lord, who has braved through death to save us from our own deaths. This Lent, let it be a fruitful and great season for our being, for our own faith, and for that of those around us. Let us make a solid choice towards the Lord, to attune ourselves fully with His great love, and sanctify ourselves, that when this season of Lent is complete, we are reborn anew, ever greater in faith, in hope, and in love, particularly in this holy Year of Faith. Amen.
Today is Ash Wednesday, the very first day and the beginning of Lent. What is Lent? and why is it 40 days long? Lent is the season, the time when we prepare ourselves, and make ourselves truly worthy to celebrate and commemorate the most important event in our year, that is the Holy Week, when we will remember Christ’s Passion and death, His great Sacrifice for our sake on the cross, and ultimately through His resurrection, we have hope of eternal life.
In order to be able to properly and fully celebrate the important Holy Week, this is why we prepare ourselves, in this 40 days of Lenten season. Why 40? Because 40 has long been associated in the Bible as the symbol of suffering, of waiting, and of purification, to prepare someone or a group of people for the ultimate end, happiness as given by God.
The people of Israel after being freed from slavery in Egypt, had to wonder for 40 years before reaching the Promised Land, after they rejected the Lord and His assurance, fearing instead the Canaanites whose presence terrified the Israelites and made them to complain that they would have had better life back where they were in slavery. The 40 years of journey through the desert is to root out all the dissidents, all of them who died, except the two, including Joshua, who surveyed the Promised Land and stayed faithful to God’s promise.
Elijah travelled for 40 days to the mountain of the Lord after being chased and persecuted by King Ahab of Israel. There Elijah met the Lord, who gave him renewed strength and courage to return and face King Ahab, and bring forth the Lord back to the people of Israel, delivering them from the worship of pagan gods.
Then ultimately, Christ Himself, fasted for 40 days and nights in the desert, and was tempted thrice by the devil. This happened after His baptism by John the Baptist and before He began His ministry in this world. He resisted all temptations of the devil and rebuked him for his insolence against the Lord. This 40 days is therefore representative of the same kind of time of preparation and of purification before something great and holy is begun.
Therefore, we too, are called in, these 40 days, to also prepare ourselves, spiritually in particular, for the celebration of our Lord’s Passion and death. To facilitate this, the Church has instituted Ash Wednesday as the beginning of the Lenten season, where ashes are imposed on the forehead of the faithful, and also the rules on fasting and abstinence.
Why ash? Ash is the symbolism of nothingness, and a reminder of dust where we came from. God created Adam, the first man out of earth and dust, and as Adam, and indeed other human dies, their bodies turn back into dust, into nothingness, though the soul remains. This is to remind us that our earthly life is just temporary, and that we should not do what is futile in this world, that is to seek worldly power and wealth, and dedicate our entire life for these, as in the end, we are nothing before God. This ash symbolises the great humility that we took upon, before the throne of God, asking for His great mercy.
http://en.wikipedia.org/wiki/Fasting_and_abstinence_in_the_Roman_Catholic_Church
Fasting refers to the practice of eating only a single full meal in the day, and with up to two ‘snacks’ or also commonly known as ‘collations’, which purpose is for physical discipline, to help us to prepare ourselves spiritually through the rejection of worldly temptations in the form of food and good things, that we can truly focus ourselves fully on the Lord. In the past, we used to fast much more often than now, as in the present, we are actually only required to fast on Ash Wednesday, and Good Friday itself.
Meanwhile, abstinence refer to the practice of, traditionally, shunning meat from all meals of the day, which is similar in intent to fasting, except that one does not need to limit the meal to just one meal and maximum of two snacks, but simply abstain from eating meat for that day. Traditionally too, this is done every Friday during Lent. However, in fact, we can also abstain from other things, even non-food items. We can abstain from things that occupy us the most, and even those we are addicted to. These practices, if we do them correctly and meaningfully, will only make us more prepared and ready for the commemoration of our Lord’s great Sacrifice and Resurrection, which is 40 days from now.
May God bless us all during this Lenten season, and I wish you all, happy Lent and have a great and fruitful season of recollection and repentance this Lent!
2 Corinthians 5 : 20 – 2 Corinthians 6 : 2
So we present ourselves as ambassadors in the name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.
Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : “At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.”
Joel 2 : 12-18
YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping, and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.”
YHVH is slow to anger, full of kindness, and He repents of having punished. Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God.
Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.
Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : “Spare your people, YHVH. Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?”
YHVH has become jealous for His land; He has had pity on His people.
petercanisiusmichaeldavidkang 