Monday, 9 September 2019 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 6 : 6-11

At that time, on another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.

But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.

Then He said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.

Saturday, 7 September 2019 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 1-5

At that time, one Sabbath Jesus was going through a field of grain, and His disciples began to pick heads of grain, crushing them in their hands for food. Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?”

Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the Sabbath.”

Saturday, 17 February 2018 : Saturday after Ash Wednesday, Memorial of the Seven Holy Founders of the Servite Order (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 9b-14

If you remove from your midst the yoke, the clenched fist and the wicked word. If you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

YHVH will guide you always and give you relief in desert places. He will strengthen your bones; He will make you as a watered garden, like a spring of water whose waters never fall. Your ancient ruins will be rebuilt, the age-old foundations will be raised. You will be called the Breach-mender, and the Restorer of ruined houses.

If you stop profaning the Sabbath and doing as you please on the holy day, if you call the Sabbath a day of delight and keep sacred YHVH’s holy day, if you honour it by not going your own way, not doing as you please and not speaking with malice, then you will find happiness in YHVH, over the heights you will ride triumphantly, and feast joyfully on the inheritance of your father Jacob. The mouth of YHVH has spoken.

Friday, 15 July 2016 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 12 : 1-8

At that time, it happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

Monday, 26 October 2015 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 10-17

At that time, Jesus was teaching in a synagogue on the Sabbath, and a crippled woman was there. An evil spirit had kept her bent for eighteen years, so that she could not straighten up at all.

On seeing her, Jesus called her and said, “Woman, you are freed from your infirmity.” Then He laid His hands upon her, and immediately she was made straight and praised God.

But the ruler of the synagogue was indignant, because Jesus had performed this healing on the Sabbath day, and he said to the people, “There are six days in which to work. Come on those days to be healed and not on the Sabbath!”

But the Lord replied, “You hypocrites! Everyone of you unties his ox or his donkey on the Sabbath, and leads it out of the barn to give it water. And here you have a daughter of Abraham, whom Satan had bound for eighteen years. Should she not be freed from her bonds on the Sabbath?”

When Jesus said this, all His opponents felt ashamed. But the people rejoiced at the many wonderful things that happened because of Him.

Monday, 7 September 2015 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 6-11

At that time, on another Sabbath Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.

But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.

Then He said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious and began to discuss with one another how they could deal with Jesus.

Friday, 17 July 2015 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 12 : 1-8

At that time, it happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 17, 107

Confitebor Tibi, Domine, in toto corde meo : retribue servo Tuo : vivam, et custodiam sermones Tuos : vivifica me secundum verbum Tuum, Domine.


English translation

I will confess to You, o Lord, with my whole heart. Render to Your servant, I shall live and keep Your words. Enliven me according to Your word, o Lord.


Secret Prayer of the Priest

Haec munera, quaesumus Domine, ei vincula nostrae pravitatis absolvant, et Tuae nobis misericordiae dona concilient. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

May these offerings, we pray to You, o Lord, both loosen the bonds of our sins, and win for us the gifts of Your mercy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.


Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :


English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o holy Lord, Father Almighty, eternal God, who had established the salvation of mankind in the wood of the Cross, that from where death into the world, from there a new life might spring, and that he who by a tree overcome, by a tree too might be overthrown. Through Christ our Lord, through whom the angels praise, the Dominations adore, the Powers, trembling with awe and worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim joyfully magnify You. And You do command that it is to be permitted in our lowliness to join with them in confessing You and repeat unceasingly :


Communion

1 Corinthians 11 : 24, 25

Hoc corpus, quod pro vobis tradebatur : hic calix novi Testamenti est in meo sanguine, dicit Dominus : hoc facite, quotiescumque sumitis, in meam commemorationem.


English translation

This is My Body which shall be delivered for you. This is the chalice of the New Testament in My Blood, says the Lord. Do this, as often as you receive it, in commemoration of Me.


Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Tuis mysteriis recreasti, perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Draw near to us, o Lord our God, and with Your perpetual succour defend those whom You have refreshed with Your mysteries. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 8 : 46-59

In illo tempore : Dicebat Jesus turbis Judaeorum : Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

Responderunt ergo Judaei et dixerunt ei : Nonne bene dicimus nos, quia Samaritanus es tu, et daemonium habes? Respondit Jesus : Ego daemonium non habeo, sed honorifico Patrem Meum, et vos inhonorastis me. Ego autem non quaero gloriam meam : est, qui quaerat et judicet.

Amen, amen, dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. Dixerunt ergo Judaei : Nunc cognovimus, quia daemonium habes. Abraham mortuus est et Prophetae; et Tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. Numquid Tu major es patre nostro Abraham, qui mortuus est? Et Prophetae mortui sunt. Quem teipsum facis?

Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater Meus, qui glorificat Me, quem vos dicitis, quia Deus vester est, et non cognovimus eum : ego autem novi eum : et si dixero, quia non scio eum, ero similis vobis, mendax. Sed scio eum et sermonem ejus servo. Abraham pater vester exsultavit, ut videret diem meum : vidit, et gavisus est.

Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vindisti? Dixit eis Jesus : Amen, amen, dico vobis, antequam Abraham fieret, ego sum. Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.


English translation

At that time, Jesus said to the multitudes of the Jews, “Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me? He who is of God, hears the words of God. Therefore you did not hear them, because you are not of God.”

The Jews therefore answered and said to Him, “Do not we say it well, that You are a Samaritan, and has a devil in You?” Jesus answered, “I do not have a devil, but I honour My Father, and you have dishonoured Me. But I do not seek My own glory, for there is One who seeks and judges.”

“Amen, amen, I say to you, if any man keeps My word, he shall not see death forever.” The Jews therefore said, “Now we know that You have a devil in You. Abraham is dead, and the prophets too, and yet You said that if any man keeps My word, he shall not taste death forever. Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself?”

Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father who glorifies Me, of whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I do not know Him, then I shall be likened to you, a liar. But I do know Him, and I keep His word. Abraham your father rejoiced that he might see My day, he saw it, and was glad.”

The Jews therefore said to Him, “You are not yet fifty years old and have You seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham was made, I AM.” They took up stones therefore to cast at Him, but Jesus hid Himself, and went out of the temple.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 142 : 9, 10 and Psalm 17 : 48-49

Eripe me, Domine, de inimicis meis : doce me facere voluntatem Tuam.

Response : Liberator meus, Domine, de gentibus iracundis : ab insurgentibus in me exaltabis me : a viro iniquo eripies me.


English translation

Deliver me from my enemies, o Lord, teach me to do Your will.

Response : My deliverer, o Lord, from the angry nations. You will lift me up above those who rise up against me, from the unjust man You will deliver me.


Tract

Psalm 128 : 1-4

Saepe expugnaverunt me a juventute mea.

Response : Dicat nunc Israel : saepe expugnaverunt me a juventute mea.

Response : Etenim non potuerunt mihi : supra dorsum meum fabricaverunt peccatores.

Response : Prolongaverunt iniquitates suas : Dominus justus concidit cervices peccatorum.


English translation

Often have they fought against me from my youth.

Response : Let Israel now say, “Often have they fought against me from my youth.”

Response : But they could not prevail over me, the wicked have wrought upon my back.

Response : They have lengthened their iniquities, the Lord who is just will cut the neck of sinners.