secular

by

Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.

by

Monday, 12 August 2013 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Scripture Reflection)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, today we hear about the obligations we have in our lives, the obligations we have to this world, to our nations and our states, and most importantly, the obligation we have to the One True God, our Lord in heaven. Today’s Gospel reading is related to the similar case when the chief priests and the Pharisees attempted to trap Jesus in His own words, by asking whether the people should or should not pay tax to Caesar as the Romans imposed on all their subject peoples.

Christ answered the Pharisees aptly, and similarly in this case, when He showed His great wisdom and understanding, which shows the same kind of answer presented to the challenge and test made by the Pharisees aimed at trapping Jesus in His own words. Christ showed that we should obey the law be it divine law or the law of the world, by respectively paying what is due to us to each of these laws and fulfill our obligations respectively.

Yes, that means, as in Christ’s own words, what is due to Caesar, give it to the Caesar, and what is due to the Lord, give it to the Lord. If the people of Jesus’ time are obliged to pay taxes to the Romans because of their position as subject of the Roman Empire, then so be it. But even more importantly, they are also at the same time, the subjects, the servants, and the people of the One, True God, and therefore, they too, should serve the Lord their God and give to Him what is expected by the Lord from all of them.

If we pay taxes to our world authorities, our nations and our governments, the analogues we have today with the Roman Empire of Jesus’ time, with money, with gold and silver, with worldly possession, then how do we pay our due to the Lord our God? We pay our God with our love, with the love that we pour out of our hearts towards Him, and towards our fellow brothers and sisters, the same children of God. That is what He truly wants from us, the love and dedication from us, and not just mere sacrifice or words.

Our nation, our government had given us much, through money, goods, security, care, and many other ways that they can make our lives in this world more comfortable, more convenient, and more relaxed. Through their works and services we had benefited much, just as what had happened during the time of the Roman Empire. Indeed, the Jews did suffer under the rule of the Romans, but they also enjoyed much from the rule by the Romans.

The Romans brought stability to the region and better livelihood to the Jews, who had been living in a turbulent time, in a region fought between the successor kingdoms of Alexander the Great’s Empire. Those who read the Book of the Maccabees will certainly know of the difficulties and struggles faced by the people before the time of Jesus, when the region of Judea was under constant warfare and conflicts. The Romans gave stable livelihood and relative peace to the people that the society of the Jews during the time of Jesus was roughly at peace.

Then, without delving too much into the history of the land, why then do we pay tribute to our Lord and God, the way that we had given tribute to the secular and worldly authorities? That was because just as the governments, authorities, and nations had taken care of us and done good things for us, the Lord our God had done even greater things for our sake, brothers and sisters in Christ.

Yes, He had given much to mankind, and He had poured out His love and grace to His beloved people, and not least of all, the descendants of Abraham His servants, that is the people of Israel themselves, whom He cared for and watched from generations to generations. He gave them all that they needed, and He delivered their enemies into their hands to be destroyed, as well as bringing them from the land of their slavery into the land He had promised their fathers. And even when they disobeyed Him and rebelled against His will, He remained faithful and loving to them, and even gave then a new hope, the long-awaited Messiah, the Saviour of the world.

It is therefore to this wonderful and ever-loving God that we give thanks and our wholehearted dedication. It is truly to The Lord that we must give our true allegiance and obedience, to His laws and commandments, superceding any other laws even those of this world. However, this does not mean that we should disobey any kind of worldly authorities that our governments and nations have over us. Instead, just as Christ had done Himself, in advocating to pay taxes to the Emperor and to the Temple, He taught all of us to obey our caretakers in this world as well as our Lord, as long as those caretakers do the duties entrusted to them by God dutifully and do not veer away from the path of the Lord.

Today, brethren, we commemorate the feast of a wonderful and holy saint, that is St. Jane Frances de Chantal. She left all that she had after the death of her husband at the end of the sixteenth century France, and joined the religious life, eventually setting up a religious order on her own, and opened many chapters and branches which works extended to the poor and the unloved ones of the society, giving them love, care, and compassion.

St. Jane Frances de Chantal gave her all in loving her fellow brethren in faith, and she wholeheartedly gave her full dedication to them, and therefore, at the same time, showing her own love and dedication to the Lord our God. That is her way of showing her gratitude and ‘paying her due’ to the Lord. She gave the Lord the wonderful offering of her love, both for Him and for His children, particularly the least of all of them. Yet, she was also dutiful to her own dedication to the society, remaining faithful to the laws of the land, that is the laws of the world.

Through the example set by St. Jane Frances de Chantal, let us be more inspired to do more for the Lord, for our fellow brethren, and for our society, giving our heart, our love, and our dedication to all of them, and in the process making sure that we always put the Lord our God before everything, and always keep Him in our hearts as we proceed with our daily lives and activities. May the Lord who bless us daily and protect us with the power of His hands strengthen us, and renew our faith, our hope, and our love for Him and for all of His people, that is all of us. God bless us all. Amen.

by

Wednesday, 24 April 2013 : 4th Week of Easter, Memorial of St. Fidelis of Sigmaringen, Priest and Martyr (Scripture Reflection)

Dear brothers and sisters in Christ, we are reminded today that Christ had come into our world as our salvation, to save us from our condemnation to death by our rebellion against the love of God. He came into our world as light that shed off the darkness that is in our world, and most importantly, the darkness that is within our hearts.

He had been sent into this world that it, together with all of us who lives in it, can be saved rather than cast off together with Satan and his angels into the sea of fire and eternal damnation and separation from God. God’s love desires that all mankind be reunited into Himself, and Christ, whose birth was announced by the prophets, did exactly just that, by serving as the bridge that spans heaven and earth, and linked mankind back to God their Father, providing the only path to salvation and eternal life.

Today, we also commemorate the feast day of St. Fidelis of Sigmaringen, who was a priest, and also a martyr, and while St. Adalbert whom we commemorated yesterday preached the Good News to the pagans, St. Fidelis who lived during the height of the Protestant Reformation and rebellion had to contend against the heretical Protestants, particularly the Calvinists in the region now known as Switzerland.

St. Fidelis fearlessly waged into the Calvinist strongholds and preached the true faith of the Church, against the erroneous beliefs of the Protestants of the era. Despite the harassment and hatred of those to whom he had ministered, and under the threat of death, St. Fidelis pressed on, and was finally martyred when he rejected outright the persuasion of Calvinist soldiers who pressed him to renounce his Catholic faith, and prayed for them, for the salvation of their souls.

In St. Fidelis, and in St. Adalbert, we saw the truth that is in God, which was revealed through Christ and made manifest in this world. Truth is hard, and it is difficult to be taken in by many, who preferred the lies of Satan to the truth of God. Yet, these saints strived to open the eyes of many who had been fooled by Satan and his earthly minions set to destroy God’s people by false prophets and ideas, and even braved martyrdom in the process.

In our modern day world, we may not see such similar scenario and condition as what the two saints had witnessed in their own times, but in fact, in our present day world, the need for the light of Christ to illuminate the hearts of many had never been greater. Many had abandoned God for the relative comfort of this world’s allures and temptations. The evil one has many ways to seduce mankind into his fold, and to abandon the path of God.

We can do our own part in evangelisation, and we do not even need to brave death as what the two martyrs had done, but most importantly, we begin from our own surroundings, that we show the truth of the Lord through our words and actions, to show the light of Christ through our own beings, and through what we are doing in our lives.

May God guide us always in our lives, and make us into lights for all mankind, that in us, those who have yet to believe in Christ or those who had abandoned Him will once again see the true Light that is Christ, our Lord and Saviour. Amen.

by

Saturday, 13 April 2013 : 2nd Week of Easter, Memorial of Pope St. Martin I, Pope and Martyr (Scripture Reflection)

Dear brothers and sisters in Christ, today we listened to the words of the Acts of the Apostles, in the first ever creation of the office of deacons in the Church, which became the primary servants of the apostles and the Church, in providing for the community of the faithful in Christ.

It was because the task of leading worship and ministering to God’s people in spirit, and at the same time, having to provide and minister over distribution of food amongst the disciples was too tough for the apostles to do on their own, due to the rapidly growing number of the believers. Therefore, they would require helpers who would aid them in their ministry, and in this, the office of deacons was created.

Deacons then were men chosen by the apostles, and then filled with the Holy Spirit and commissioned by the apostles through the laying of hands. This laying of hands is the method through which the authority that Christ had given to the apostles is passed down to our present day priests and bishops, who received their laying of hands from their consecrators, in an unbroken chain from the apostles themselves.

Deacons today are also ordained ministers just like priest, with a prime difference that they are not allowed to celebrate the Mass and the Eucharist, as they do not have the full faculties of priesthood. Deacons are indeed helpers of priests, who were then represented by the apostles, who needed help in their ever growing ministry and service to the growing number of the people of God.

Deacons today proclaim the Word of God in the Gospel, and also assisted the priests in the Mass. They also help the priests in ministering to the people, presenting an outreach to many people whom the priests alone cannot reach effectively. They complement the priests and make the Church ministry ever greater for the praise and glory of God.

Today, we also commemorate another holy man of God raised to the holy priesthood, that is Pope St. Martin I, elected as the Successor of St. Peter as the Bishop of Rome in the seventh century. Pope St. Martin I was a holy man, and a man of strong faith and principles, standing his ground against the Emperor of the Roman Empire at the time, who was technically his superior, but espousing heretical ideologies, which the Pope refused to give assent to.

Pope St. Martin I stood his ground and remained steadfast to the faith, even if that meant going against the Emperor, who was the most powerful secular leader of Christendom at the time. He condemned the Emperor and his beliefs, which deviated from the orthodox Christian faith of the Apostolic Fathers. He suffered abduction, incarceration, and persecution for his opposition to the Emperor, and until his death in exile, he remained faithful to God without fear.

Deacon St. Stephen, the first martyr too faced death with joy, testifying his faith in Christ in front of all the Sanhedrin and the Jewish priesthood, even though in doing that he faced certain death. He chose death rather than betraying Christ and his faith in Him. This was the quality of men chosen to be deacons by the apostles, to assist them. Holy men indeed, men of principles, which was again shown in Pope St. Martin I in his steadfast faith. Men who placed their faith and fear in God ahead of the fear and praise of man.

Therefore, dear brothers and sisters in Christ. Today, let us pray and indeed pray hard for our deacons, priests, bishops, all the ordained and chosen ministers of Christ, who worked hard for the sake of the Gospel, for God, and for our sake, that we too can be saved in Christ, and share in His love through their hard labour and their shining faith. Let us pray that their faith in God will remain firm, and that they will ever be courageous in defending their faith against attacks just like St. Stephen and Pope St. Martin I had done.

St. Stephen and the holy deacons of God, pray for us. Pope St. Martin I, pray for us. Pray that we too can follow in your footsteps and defend our faith to the best of our abilities. Amen.