Sunday

by

Sunday, 29 November 2015 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters, on this Sunday, we begin a new liturgical year, that is a cycle in our year beginning with the season of Advent and ending with the solemnity of Christ the King which was last Sunday. This season of Advent as we all should know, is the season of preparation, the preparation for the celebrations of the coming of our Lord Jesus Christ, which we celebrate as Christmas.

Advent comes from the word Adventus, which is the term that describes arrival, onset, coming, and the approach of the world’s long awaited Saviour, the Messiah Whom God had promised will be the deliverance of all peoples, of all mankind from all the wickedness, the troubles they had in this world. The season of Advent is the time of preparation, for us to be ready to welcome the Lord when He comes again in time to come.

We may think that our liturgical celebrations and the calendars have no link in terms of how the seasons and the celebrations are arranged, but if we look deeper into it, in fact we should all realise that there is a certain central theme and meaning to the celebrations, and including this season of Advent, that is placed between the Solemnity of Christ the King, and the readings that are associated with it, and the solemnity of the Nativity, that is Christmas.

The Scripture readings immediately preceding the season of Advent, that is last week’s readings all came from the Book of Daniel and the Gospel passages that spoke about the time to come, the coming of the great tribulations and sufferings, the persecutions and the troubles facing the faithful, and how the Lord will come again to deliver His people from the dark times and from their enemies.

This is linked closely with the meaning of Christmas itself, that is a feast celebrating not all the glamour of commercial giving and greed, not a feast celebrating Santa Claus and all the Christmas goodies and the gifts, but instead, it is a feast that is about Christ, from which the name Christmas came from. The birth of our Lord Jesus Christ is the Hope that the world and all creations had long awaited, and in Him, the world that was once bereft of all hope and filled by despair can finally have hope once again.

This was His first coming into the world, the entry of which had been prophesied and foretold by the prophets and by the Lord Himself, Who promised that the Deliverer shall reunite all those who have been scattered and cast away from the Lord’s grace because of their disobedience, and then, by His works, mankind would be healed once again and be brought together to the Lord their Father.

And the Lord Himself has promised that He will come again one more time, for one final time, and this time He will gather all of His faithful and righteous ones to Himself, while all those who have not sided with Him will be rejected and cast out. This is what He wanted us all to know, and this is what we must be vigilant and be careful about, lest we find ourselves on the wrong side of the camp when the Lord comes again.

The celebration of Christmas therefore should not be mistaken for something that is just happening in the past, or even worse, that we even forgot its true intentions and meaning. As a result, many of us have not understood the meaning of Christmas and its importance even as we rejoice and join in the revelry and join in the celebrations. This is a danger that is commonplace now, and the devil’s tool in preventing us from realising the truth.

Yes, it is the marginalisation of God in our own lives, and how our lives have been filled with so much distractions so much so that especially during the time of Christmas, we are too focused on the giving and the revelry, the partying and all the rejoicing, the trumpets and the bells, and then we forget about the very One Whom we ought to celebrate about!

Yes, indeed, it is the birthday anniversary of our Lord Jesus Christ, our God Who had willingly come down upon this world, taking up our own flesh so that through Him the salvation of the world would come, death and sin would be conquered and defeated, and hope comes to all of us. But for all that He had done, He had been rewarded with rejection, ridicule and placed below all the festivities and joys we have in our version of Christmas.

Shall we rethink of our actions and how we approach our Christmas celebrations? There is nothing wrong with celebrations, festivities and joy, as long as we do not forget about the One Whom we ought to celebrate about. It is not a celebration about ourselves, or about pleasures of the flesh, but it is a celebration of the joy we all have because our Lord has come, and in His triumph, He has liberated all of us.

And it is not just about what had passed, but instead, also about what will come in the future. The Lord had indeed come firstly in great humility, and even though He is a King, the King of all the universe, but He came through such means so as to be lower even than the lowest human beings, born in a stable fit only for the animals. Yet, when He comes again, He will come in great glory, and to finally claim a people He had made His own.

Therefore, this season of Advent, we are not just preparing for Christmas, but we are in fact also preparing for the coming of our Lord, Who had promised that He will come again at the end of time. And we do not know when this will happen. Certainly we must not let ourselves to be so preoccupied and so distracted by the many things in this world so as to forget our real intention in this life, that is not to serve ourselves and our own needs first, but rather to give glory to God and to serve Him.

Let us find the true meaning of Christmas and reflect on how we ought to celebrate it well, with true joy, with true and genuine intention and understanding its importance and true meaning, so that our joy may become greater, and our salvation be closer to us, as we know that in all that we say and do, we will always remain true to our faith, and God will find us righteous when He comes again.

Let us not let ourselves be deceived by the devil and let us all learn to resist the temptations of the flesh. Let us not give ourselves to excessive partying, revelry, or even debauchery and orgies of pleasure, but let us give glory to God and refocus all of our celebrations upon Him. May God be with us all. Amen.

by

Sunday, 29 November 2015 : First Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 21 : 25-28, 34-36

At that time, Jesus said to His disciples and to the people, “Then there will be signs in sun and moon and stars, and on the earth anguish of nations, perplexed when they hear the roaring of the sea and its waves. People will faint with fear at the mere thought of what is to come upon the world, for the forces of the universe will be shaken.”

“Then, at that time, they will see the Son of Man coming in a cloud with power and great glory. So, when you see things begin to happen, stand erect and lift up your heads, for your deliverance is drawing near.”

“Be on your guard, do not immerse yourselves in a life of pleasure, drunkenness and worldly cares, lest that day catch you unaware, like a trap! For, like a snare, will that day come upon all the inhabitants of the earth.”

“But watch at all times and pray, that you may be able to escape all that is going to happen, and to stand before the Son of Man.”

by

Sunday, 29 November 2015 : First Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

1 Thessalonians 3 : 12 – 1 Thessalonians 4 : 2

May the Lord increase more and more your love for each other and for all people, as He increases our love for you. May He strengthen you internally to be holy and blameless before God, our Father, on the day that Jesus, our Lord, will come with all His saints.

For the rest, brothers, we ask you in the Name of Jesus, the Lord, and we urge you to live in a way that pleases God, just as you have learnt from us. This you do, but try to do still more. You know the instructions we gave you on behalf of the Lord Jesus.

by

Sunday, 29 November 2015 : First Sunday of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 8-9, 10 and 14

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

The ways of the Lord are love and faithfulness for those who keep His covenants and precepts. The Lord gives advice to those who revere Him and makes His covenant known to them.

by

Sunday, 29 November 2015 : First Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 33 : 14-16

The days are coming when I shall fulfil the promise that I made in favour of Israel and Judah. In those days and at that time I will cause to sprout the Shoot of righteousness from David’s line; He will practice justice and righteousness in the land.

In those days Judah will experience salvation and Jerusalem will live in safety. He will be called YHVH-Our-Righteousness.

by

Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday marks the last Sunday of the current liturgical year, where the cycle of the Church’s liturgical celebrations reached a culmination in the celebration of Christ our Lord and King, as the One Who is the true ruler and authority over all things throughout the universe. Today we mark the occasion of the Solemnity of our Lord Jesus Christ, King of the Universe, Lord and Master of all things that are in existence.

Through the Scripture passages today, we heard about the Lord Jesus Who is a King, and the One True King from Whom all authority, power and wisdom came from. Yet, His kingship is not akin to one that is of the world, that is, His kingdom is not like the kingdoms that exist in this world. On the other hand, His kingship and His kingdom transcends the worldly boundaries of power, authority and majesty.

Why is this so? That is because the kingdoms of this world, their rulers and masters are all very bound and affected by the worldly aspects of glory, of fame, of influence and affluence, of human praise and positions of fame, and they continue to strive ever more for the greatness in accordance of human measures, and that is why the kingdoms and the powers of this world are ever concerned about the self-aggrandisement and gathering of more power and glory for themselves.

Human and worldly powers are always fragile and temporary. These powers did not last beyond certain criteria and requirements that need to be met in order to preserve the powers in accordance with the ways of this world. This is why much misery, sufferings and injustice occurred in the world, both past and present, because of the tempting nature of having in possession such power and authority, and thus our reluctance and unwillingness to let them go from us.

Just for an example, the kings, princes, dukes and other worldly powers went to war with each other because each of them wanted to increase their dominion, influence and power. And because they have given themselves in to the ways of this world, therefore, accordingly, they wanted to preserve what they had, even at the expense of morality and justice.

This is why, if we look at the many rulers and governments that are maintained with iron fist, they are always in constant fear of losing their power to those who do not belong to the ruling elites. And they would use all things and armaments in their disposal in order to protect themselves and avoid their own fall from power and glory. This was exactly what Jesus said to Pilate, about if His kingdom were to be of this world, His supporters would have gone out all the way to save Him.

Instead, Jesus clearly stated that His kingdom and His kingship are different from all that, from all the traditional notions of power and glory that we mankind and this world are familiar with. This is because His kingdom is a kingdom of truth, of justice, of righteousness, and ultimately His kingdom is a kingdom of love. He leads as a King, not by fear and tyranny, nor by anger or hatred, but through genuine leadership shown through example and perfect love.

We have to realise that all of us are truly fortunate to have been placed under the grace and sovereignty of our Lord’s eternal and universal kingship. His kingship is eternal because it is a kingdom which reign and rule will never end, and God’s rule will persist forever without end. And His great rule will extend all over the entire universe, over all of creation and over the entire existence, since He has created all things, and therefore rightfully, He also lords it all over all of them.

But He did not despise all those that He had created, nor did He oppress them and treat them as if they were slaves. This is unlike the common action and perception of the kings and princes of this world, who stand above the rest of their respective peoples and treat them as subjects and subordinates that need to serve their needs in all things.

Instead, God is a loving Master, Who had not just expected from us obedience and genuine faith, but He also gave us the love, care and commitment that is equivalent if not greater than the obedience, faith and commitment that He is expecting from us. His kingship is a kingship of love and justice, and He as the King, leads all by His examples, through servant leadership.

Do we all still remember what Jesus frequently told His disciples about Himself? That He came into this world to serve and not to be served, meaning that even though He is King, and truly the King and Master of all the universe, but all these did not make Him proud or haughty, but instead, in order to fulfil perfectly the love and compassion which He has for us, He came down into this world, not as a great conquering King, but instead as a humble and poor Man.

Yes, and He came offering Himself to be our Deliverance and as our Saviour, to save us from our distress, and by giving Himself up, He showed us an example how a leader should lead others, by example and not by power and tyranny. We know the phrase that power corrupts, and absolute power corrupts absolutely. This is a reminder that we should not be obsessed with worldly power but rather we should look up at our Lord and see His good examples.

Brothers and sisters in Christ, how is this relevant to us? It is very relevant indeed, since all of us by partaking in our Lord and as we become the members of His Body, we have also shared in His divine and eternal kingship. We have been called to be a shepherd, priest and king through our baptism, and in the divine kingship we share with our Lord, we have our responsibilities to play.

And it is that all of us should live righteously before the Lord, leading one another by example through our own actions, that in all the things we do, we become paragons of righteousness, virtue, love and justice. Let us all remember this even as we rejoice and honour our Lord Jesus Christ, King of all kings and King of all the universe, that we also have a share in His kingship, both in the privilege and honour, as well as in its responsibilities.

May our Lord Jesus Christ, our King, Lord and Master be with us always, and may He guide us on our path, that we shall become ever better guides for our own brethren, and may through our actions and deeds, more souls shall come closer to the Lord and His salvation. Be with us, Lord, our Master and King. Amen.

by

Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Gospel Reading)

Liturgical Colour : White

John 18 : 33b-37

At that time Pilate asked Jesus, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, my guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.”

by

Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Second Reading)

Liturgical Colour : White

Revelations 1 : 5-8

And from Jesus Christ, the faithful Witness, the Firstborn of the dead, the Ruler of the kings of the earth. To Him Who loves us and has washed away our sins with His own blood, making us a kingdom and priests for God His Father, to Him be the glory and power forever and ever. Amen.

See He comes with the clouds and everyone will see Him, even those who pierced Him; on His account all the nations of the earth will beat his breast. Yes. It will be so. “I am the Alpha and the Omega,” says the Lord God, He Who is, Who was, and Who is to come : the Master of the universe.

by

Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Psalm)

Liturgical Colour : White

Psalm 92 : 1ab, 1c-2, 5

The Lord reigns, robed in majesty; the Lord is girded with strength.

The world now is firm, it cannot be moved. Your throne stands from long ago, o Lord, from all eternity You are.

Your decrees can be trusted; holiness dwells in Your house day after day without end, o Lord.

by

Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : White

Daniel 7 : 13-14

I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.