Tuesday, 19 January 2016 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 16 : 1-13

YHVH asked Samuel, “How long will you be grieving over Saul whom I have rejected as king of Israel? Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

Samuel asked, “How can I go? If Saul hears of this, he will kill me!” YHVH replied, “Take a heifer with you and say, ‘I have come to sacrifice to YHVH.’ Invite Jesse to the sacrifice and I will let you know what to do next. You shall anoint for Me the one I point out to you.”

Samuel did what YHVH commanded and left for Bethlehem. When he appeared, the elders of the city came to him asking, fearfully, “Do you bring us peace?” Samuel replied, “I come in peace; I am here to sacrifice to YHVH. Cleanse yourselves and join me in the sacrifice.” He also had Jesse and his sons cleansed and invited them to the sacrifice.

As they came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with tge eyes; YHVH sees the heart.”

Jesse called his son Abinadab and presented him to Samuel who said, “YHVH has not chosen this one either.” Jesse presented Shamah and Samuel said, “Nor has YHVH chosen this one.” Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.”

Samuel said to him, “Send for him and bring him to me; we not sit down to eat until he arrives.” So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.”

Samuel then took the horn of oil and anointed him in his brothers’ presence. From that day onwards, YHVH’s Spirit took hold of David. Then Samuel left for Ramah.

Monday, 18 January 2016 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the Lord Jesus Who spoke to His disciples about the new and old wineskins, and how only new skins should be used to contain new wines, or else, if old wine is put into new wineskins and vice versa, they would not be compatible and will ruin everything. Similarly, our Lord Jesus also spoke of how a piece of new cloth put to patch a hole in an old cloth will just cause the tear to become even bigger.

In the first reading today, we heard about the disobedience of king Saul, the first king chosen by God to lead His people Israel, who refused to obey fully the commands of the Lord, Who had commanded that he and the Israelites destroy the Amalekites completely, from their king, towards all the women and children, all their cattle and their goods, for they have been a great enemy and a great hindrance to the people of God for a long time.

Instead, king Saul chose only to destroy the men and all the armaments of war and the people of the Amalekites, sparing not just the cattle, the lambs and the possessions of the Amalekites, but even sparing the life of their king, Agag. Saul tried to argue his way out of trouble by saying that he had spared the cattle and the possessions of the Amalekites in order to give sacrifices to the Lord as a symbol of thanksgiving, but he failed to realise that, as Samuel and the Lord had made it clear, that sacrifices are no more important than obedience. In fact, sacrifice made without obedience and understanding is meaningless.

Jesus our Lord Himself had often repeated this point as well, saying that like the faith of the Pharisees and the teachers of the Law, who often followed the code of the law so strictly and emphasised so much on the rituals and the properness of the actions that one should undertake in the Law, that they had often forgotten the true meaning and purpose of the Law itself.

Yes, that is just as the Pharisees and the teachers of the Law were so engrossed with the preserving of the Law of God, such as the law of the Sabbath prohibiting people from doing anything as prescribed by the law of Moses, but yet failed to take notice that indeed, the purpose of such law is to help mankind to love God more and devote their time to the Lord rather than being constantly engrossed in their own daily business.

They fasted and prayed loudly in public places not because they loved the Lord or had a real piety and devotion to Him. Some of them might have been truly faithful, but for most of them, they did all those things in order to be noticed by the people, and to be praised and honoured for their supposed great piety and devotion to the Lord. And this is what the Lord Jesus mentioned as the old way, that is incompatible to the new way He was revealing to the world.

It is a clear reminder to all of us, that if we are to become the disciples and followers of the Lord, then we all have to forsake and leave behind our earthly and worldly ways, or else, the incompatibility between the two will cause a rift and a trouble for us in the days to come, just as the Lord Jesus showed it with the incompatibility of old wineskins and new wine.

The way of the world is the way of pride and desire, the desire to be praised, to receive fame and to be showered with good things in life. The way of the world is to turn our back to the Lord and to His love, and the way that we have usually followed is the path of selfishness and self-indulgence, which we must avoid if we are to be true disciples of our Lord.

Let us all renew all of our faith to God with great passion and good understanding what the Lord expects from us. He does not expect from us sacrifices or offerings, but rather the true offering of our love, our devotion, our commitment to Him. This is what He desires from us, rather than the long prayers and all the rituals. But do take note, that it does not mean that we should not pray, but rather, when we pray, from now on, let us do it with zeal and fervour.

May Almighty God bless us all and strengthen us, so that we all may cast away our old shell of life, and discard all the wicked things of the past which we had, and take up the new mantle of life that is blessed and in the grace of God. May God be with us all, now and always. Amen.

Monday, 18 January 2016 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 2 : 18-22

At that time, one day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but yours did not?”

Jesus answered, “How can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. But the day will come when the Bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

Monday, 18 January 2016 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

Monday, 18 January 2016 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 15 : 16-23

Samuel then told Saul, “Enough! Let me tell you what YHVH said to me last night.” Saul replied, “Please tell me.” So Samuel went on and said, “Though you had no confidence in yourself, you became chief of the tribes of Israel, for YHVH wanted to anoint you king over Israel. Then He sent you with this command, ‘Go. Completely crush the Amalekite offenders, engaging them in battle until they are destroyed.'”

“Why then did you not obey the voice of YHVH but instead swooped down on the spoil, doing what was evil in His sight?” To this, Saul replied, “I have obeyed the voice of YHVH and have carried out the mission for which He sent me. I have captured Agag, king of Amalek and completely destroyed the Amalekites. If my men spared the best sheep and oxen from among those to be destroyed, it was in order to sacrifice them to YHVH, your God, in Gilgal.”

Samuel then said, “Does YHVH take as much delight in burnt offerings and sacrifices, as in obedience to His command? Obedience is better than sacrifice, and submission better than the fat of rams. Rebellion is like the sin of divination, and stubbornness like holding onto idols. Since you have rejected the word of YHVH, He too has rejected you as king.”

Sunday, 17 January 2016 : Second (2nd) Sunday of Ordinary Time, Memorial of St. Anthony, Abbot and World Day of Migrants and Refugees (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the Lord and how His providence had given His people a new hope in Him, by His promise of glory and redemption that He would give them if they would repent and change their ways, following Him and obeying Him, and they would receive the fullness of His grace and blessings, which He had made real and concrete through Jesus.

Through Jesus, our glory in the Lord has been made clear and transparent, and all of us have a knowledge of what is to come for us if we keep our faith in Him and walk in His ways faithfully. The Lord Himself made it clear on many occasions, that His disciples and all those who believe in Him will receive the gift of the Lord and the Holy Spirit, receiving the power and the authority from the Lord Himself.

Jesus Himself said that His disciples would possess the gifts of wisdom and knowledge, the ability to preach the Word of God, and the ability to perform miracles and many good deeds. Then, some of us may wonder why all of us today who live in faith in Him, are seemingly unable to perform those miracles, the great feats as what the Apostles and the disciples have done in the Name of Jesus, such as healing the sick and casting out of evil spirits.

The reason for this, is what St. Paul elaborated in the second reading today, where he wrote to the faithful and the Church in the city of Corinth, of the nature of the gifts of the Lord through the Holy Spirit, and how different people receive different gifts and fruits of the Holy Spirit. It was mentioned by St. Paul how some people were given the gift of healing and miracles, while others were given the gift of speaking in tongues and wisdom, and yet more are given various other gifts such as caring, loving for the people of God, and the teaching of the faith.

In all these, we should really look into our own lives, and see how we fit in the whole grand scheme and structure that is our Church, the Church of the Lord our God. It is natural that many of us would want to be those who are gifted with the healing touch of the Apostles, healing people who are sick, casting out demons and evil spirits, as after all, those were what the Apostles did, were they not?

But the Church cannot exist solely and entirely of healers and miracle workers. Neither can the Church exist entirely of preachers and teachers of the faith. No, and this is should be in our realisation that the Church is composed of many different peoples, of different backgrounds and origins, of abilities and gifts, that came together as one people, and working together to bring greater glory to God.

We have to just ask ourselves, and compare it to the running of a country, or an institution. If an organisation consists entirely of managers and CEOs, then it will not be able to function at all, as everyone will want to manage and want others to do the work for them, and yet no one is available to do the work, and the managers themselves by their nature would be unwilling to dirty their hands doing the menial work necessary.

Similarly, a nation cannot be run if everyone wants to be the leader. There must be those who are gifted with leadership and charisma, and yet there must also be those who are gifted with good works and service, and there must be many departments of state in a country, handling different areas such as education, social services, economy, defence, and many others.

This is why in the Church we see people who have received the gifts of priesthood, heeding God’s call to service, dedicating their whole lives to the Lord, those whose duties are to preach the word of God, and in acting in the person of Christ, in persona Christi, representing Christ Himself, offer the same sacrifice of Calvary and transform the bread and wine into the Most Holy and Precious Body and Blood of our Lord Himself in the Eucharist.

And there are of course those among them who have been entrusted with leadership, the bishops who lead the people of God as shepherds, leading the priests in giving guidance to the people of God. They have their own responsibilities in making sure that the whole Church runs smoothly and they were tasked with keeping the faith in the Church, that the faithful will not lose sight of the path which they are to walk on.

And of course, many in the Church are the laity, those who continue to live their own lives in this world, doing about their daily business, and yet giving themselves also to the service of the Lord, believing in Him and walking in His ways. And many of us belong to the laity, who have their own specific roles to play in the works of the Church, in the works of the salvation of God’s people.

If the priests are the leaders and the brains of God’s Church, then the laity are the muscles, through which the Church can move and be run efficiently, if they are working together in harmony. It is therefore necessary for us all to know what roles we are able to play in the Church and how we can contribute to the good works of the Church in this world.

Brothers and sisters in Christ, let us all go forth and make use of the gifts which our Lord had given us, that in the gifts which we have received, we may make use of them to the fullest, and thus fulfilling what is required from us as a member of God’s Church. If we do not work together in harmony, then surely the Church itself in its activities will not be able to perform them properly.

And in all these, we have our Lord Who is backing all of us with all of His might and power. In the Gospel today, as we heard about the story of the well-known wedding at Cana in Galilee, we see how God allowed Himself to perform an act of mercy and love, helping the poor couple in distress when they ran out of wine, and similarly therefore, if we are in need and in trouble, we only need to look for the Lord and seek for His help, and surely He will, in His own way, deliver us from our troubles.

And it is important to note how Mary has an important role in all of these, as we see how Jesus was initially reluctant to help the couple, as it was then not yet the time which Jesus wanted to reveal Himself, but after His mother Mary persistently in a way, asking for His help, to the extent of telling the servants to follow whatever Jesus said, our Lord allowed Himself to perform the miracle through which He helped the couple to escape their great predicament.

Therefore, all of us in the Church should also be devoted to Mary, the mother of our Lord, for she is indeed the closest one to her Son Jesus in heaven, at His side in a place of honour, and indeed thus having the special privilege of directly interceding for our sake through prayers. Each of us indeed have our own unique roles to play in the Church, but we have to remember that in all things we have to base all of our works in Christ and through His mother Mary.

Thus, on this day, let us pray for our Church, that each and every one of us will be able to perform our own respective obligations and works as members of God’s Church, and like the wedding at Cana, may our works be beneficial and good for the sake of our brethren in need, particularly the destitute and those without love, the homeless and those who have been ostracised because of various reasons.

Let us all commit ourselves anew to the Lord, and let us all through all of our actions, priests and laity alike, work together as one body, that through our works in harmony, we may bring greater glory to God, and bring the saving works of grace further and more to all the whole world, that the light of Christ may be seen and be followed by all the peoples. God bless us all. Amen.

Sunday, 17 January 2016 : Second (2nd) Sunday of Ordinary Time, Memorial of St. Anthony, Abbot and World Day of Migrants and Refugees (Gospel Reading)

Liturgical Colour : Green

John 2 : 1-11

At that time, three days later there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus was also invited to the wedding with His disciples. When all the wine provided for the celebration had been served, and they had run out of wine, the mother of Jesus said to Him, “They have no wine.”

Jesus replied, “Woman, what concern is that to you and Me? My hour has not yet come.” However His mother said to the servants, “Do whatever He tells you.” Nearby were six stone water jars, set there for ritual washing as prescribed by the Jews; each jar could hold twenty or thirty gallons.

Jesus said to the servants, “Fill the jars with water.” And they filled them to the brim. Then Jesus said, “Now draw some out and take it to the steward.” So they did. The steward tasted the water that has become wine, without knowing from where it had come, for only the servants who had drawn the water knew.

So he called the bridegroom to tell him, “Everyone serves the best wine first, and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end.”

This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way He let His glory appear, and His disciples believed in Him.

Sunday, 17 January 2016 : Second (2nd) Sunday of Ordinary Time, Memorial of St. Anthony, Abbot and World Day of Migrants and Refugees (Second Reading)

Liturgical Colour : Green

1 Corinthians 12 : 4-11

There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.

The Spirit reveals His presence in each one with a gift that is also a service. One is to speak with wisdom, through the Spirit. Another teaches according to the same Spirit. To another is given faith, in which the Spirit acts; to another the gift of healing, and it is the same Spirit.

Another works miracles, another is a prophet, another recognises what comes from the good or evil spirit; another speaks in tongues, and still another interprets what has been said in tongues. And all of this is the work of the one and only Spirit, Who gives to each one as He so desires.

Sunday, 17 January 2016 : Second (2nd) Sunday of Ordinary Time, Memorial of St. Anthony, Abbot and World Day of Migrants and Refugees (Psalm)

Liturgical Colour : Green

Psalm 95 : 1-2a, 2b-3, 7-8a, 9-10a and 10c

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.

Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.

Give to the Lord, you families of nations, give to the Lord glory and strength. Give to the Lord the glory due His Name

Worship the Lord with holy celebrations; stand in awe of Him, all the earth. Say among the nations, “The Lord reigns!” He will judge the peoples with justice.

Sunday, 17 January 2016 : Second (2nd) Sunday of Ordinary Time, Memorial of St. Anthony, Abbot and World Day of Migrants and Refugees (First Reading)

Liturgical Colour : Green

Isaiah 62 : 1-5

For Zion’s sake I will not hold My peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of YHVH will reveal.

You will be a crown of glory in the hand of YHVH, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For YHVH delights in you and will make your land His spouse.

As a young man marries a virgin, so will your Builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.