Tuesday

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Tuesday, 24 March 2015 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 101 : 2-3, 16-18, 19-21

O Lord, hear my prayer; let my cry for help come to You. Do not hide Your face from me when I am in trouble. Turn Your ear to me; make haste to answer me when I call.

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “the Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

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Tuesday, 24 March 2015 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Numbers 21 : 4-9

From Mount Horeb they set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the memory of the well known bishop of Ireland, and also its patron saint, St. Patrick, whose life some of us may be familiar with, but most of us may not be aware of, beyond the common perceptions of the world, in who St. Patrick was and what he had done to the benefit of the people of God.

St. Patrick was a Romano-British missionary, who went to Ireland, first as a slave during his youth, when he was assailed by pirates, and later on, after his freedom, he went there as a missionary of the Faith in his elder years, during the time after the ending of the Roman Empire in Western Europe. Many lands at that time were still having pagan practices and many people were still ignorant of the Lord and the Faith, and it is to these people that St. Patrick had been sent to.

He was himself once one of the pagans, but his experiences during his slavery years and the liberation that came henceforth, pushed him on to be converted to the true Faith in God. When he went to Ireland to preach about the true Faith, the experiences of his conversion years and the years of his growth in the Faith empowered him in his mission, and he converted many thousands to the cause of the Lord.

He explained the concept of the Lord and the Faith using examples and clear messages, and sometimes even using comparisons such as the three-leaf clover, which is now one of the symbols of the Holy Trinity, because it was St. Patrick who once used the same leaf to explain the concept of the Trinity, three Godhead but united as One and inseparable, to the kings and to the people of Ireland.

Now that many people from Ireland had migrated all over the world, the great Irish diaspora and the contributions they made to the Faith is considerable. The fact why St. Patrick was so well known and devotions to him are abundant is largely because of this. These migrants too, indeed walked in the footsteps of St. Patrick, bringing the faith to all those who have not heard of the Lord, and also to those who have erred and become wayward in their faith.

Today we heard in our first reading from the Book of the prophet Ezekiel, the reading used at the consecration of churches and holy places, as it shows the Temple of God in heaven, shown in a vision to Ezekiel, from where life-giving water comes forth, and this represents the purity and the holiness of the place, as the holy dwelling of the Lord Himself.

And in the Gospel, we heard about how Jesus healed the person who had been sick for thirty-eight years, healing him from his afflictions so that he was able to walk once again. Jesus healed the sick person and by that He had mercy on him. Yet, the Pharisees were angry at what He had done, and they criticised Him for having done the healing on the Sabbath day, the holy day according to the laws of Moses, where one was supposedly not allowed to do any work.

What our Lord wanted us all to understand, through the readings of the Holy Scriptures today as well, is that all of us are sick, sickened and afflicted with the disease of sin inside each one of us. We are like the sick people lying down at the galleries beside the pool of Bethzatha, waiting for the Lord’s salvation and healing. And it shows us the nature of how we deal with our sin. Just as some of the sick were faster and the others, and some took their time to get to the pool to be healed, therefore, we too come to realise our sinfulness and repent at different moments in our lives.

But the Lord shows that forgiveness itself, while it comes through effort, it also definitely requires His grace. God forgives all of us freely, and He is willing to let go of our sins, and He wants us indeed to be made pure and holy, that we are no longer sinners but truly His children and His disciples. We make the effort to change ourselves and sin no more, and all the good works we are doing are proof of our love for God, but we cannot say that our works saved us, but rather that, God’s grace and mercy made its work in us, which we manifested through our good works.

This means that, while God forgives us our sins, but we cannot continue to live in sin. Jesus always said that, “Sin no more” whenever He healed sinners and afflicted people. This means that our faith in God cannot be one of stagnant faith, or that of one-off faith. We must continue to live up to our faith and do things as commanded by our Faith, so that the faith we have within us will justify us before the Lord, because it is supported by the concrete evidence of our hard and good works, done in fulfillment of that same faith.

Remember, brothers and sisters in Christ, that we are all God’s Temple and Holy Residence, for God Himself dwells in us. This Lent is a time for us to reflect on this, and on whatever actions we have taken in this life which had brought about defilement and filth to the Holy Temple of God. It is a time for us to change our ways and be converted, and truly be converted as what had happened to St. Patrick, and also as those whom St. Patrick had preached to.

Thus, we have two tasks to do. First, we have to reevaluate ourselves and our actions, so that we may truly be reflections of who we are, namely the children and followers of our Lord. And then, and only then, secondly, that we are able to go forth and preach to the nations, asking the people of God to return to Him and be converted from their sinful ways, and as we lead by our own examples, let us inspire more and more people to be saved, and to receive God’s grace and mercy. God bless us all this day. St. Patrick, pray for us sinners. Amen.

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Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

At that time, after Jesus healed the son of an official, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.”

He answered them, “The One who healed me said to me, ‘Take up your mat and walk!'” They asked him, “Who is the One who said to you : Take up your mat and walk?” But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place.

Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because He performed healings like that on the Sabbath.

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Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 45 : 2-3, 5-6, 8-9ab

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our Refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

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Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar.

He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side. The Man had a measuring cord in His hand. As He went towards the east He measured off a thousand cubits and led me across the water which was up to my ankles.

He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When He had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The Man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.”

“Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

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Tuesday, 10 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the value of forgiveness, and how if we are to become the followers of our Lord Jesus Christ, then we will have to be generous with our forgiveness while still being aware and vigilant to the corrupting forces of sin. For God had forgiven us all our sins even though our sins were so great they should have merited our death and destruction.

Remember whenever we pray the Lord’s Prayer, the Pater Noster, that we pray this phrase, ‘Forgive us all our sins as we forgive those who sinned against us?’ This is exactly what is the essence of today’s readings and particularly that of the Gospel. What Jesus had mentioned is also that there should be no limit to mercy, and no limit to the graces which we should show to those who have cause us hurt.

Much of the evils and suffering in this world can actually be attributed to our inability to forgive one another. We continue to linger in hatred and jealousy over others. We feel hurt by what others had done badly for us, be in on body, in spirit, in mind or heart. We are afflicted, yes, but if we stop the cycle there and begin to learn to forgive, then the pain will also cease to grow further.

Instead, we take revenge, we retaliate, we fight back and cause even more injury to others, contending that because we have been hurt, then others should be hurt in the same manner if not worse than what they had afflicted upon us. Many of the worst wars and conflicts in the world today are caused by this inability to forgive and to let go of the pains which have been caused to us.

The parable of the ungrateful and unforgiving servant tells us about the lord who had forgiven the immense debt of a servant, and yet that servant refused to forgive another servant who owed him a debt that was far smaller in size. This is a clear representation of the interactions between the Lord and all of us, and how we interact with one another, our fellow brethren.

The master of the house represents the Lord, who had forgiven the servant who was deep in debt to his master. That servant represents all of us, who have great debts to God, and we have been forgiven this debt, that is all of us who believe in Him. This debt is sin, and sin has weighed us down greatly. We have so much sin if we are to count for all the sins which we have committed throughout this life.

And yet, God has forgiven us all these sins, and did not count against us all of the mistakes which we have committed. Despite all the weight of sin on our shoulders, we have been relieved by our Lord who have generously let us go from the threat of destruction because of our sins. We would have deserved death, but we were absolved from our faults.

Thus, we too should forgive one another our faults to each other. Compared to the sins from which we had been forgiven, the faults we committed against one another is relatively insignificant indeed. We should not be like the unforgiving and ungrateful servant who struck at the fellow servant for a trivial debt, ungrateful at having been forgiven his huge debt by his master.

Brothers and sisters in Christ, let us all commit ourselves to forgive one another during this holy season of Lent. This is the moment for us to change our attitudes and seek to follow our Lord and His ways ever more in our lives. Let us all be thoroughly reformed in our actions, that we no longer keep hatred and negativities in our hearts. Forgive and let go all the anger in our hearts and learn to accept each others’ differences and live together with each other in harmony and love.

May Almighty God have mercy on us all, forgive us and bring us all to everlasting life. God bless us all. Amen.

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Tuesday, 10 March 2015 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When the servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

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Tuesday, 10 March 2015 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

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Tuesday, 10 March 2015 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : “Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.”

“Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first fruits of our crops, and so obtain Your favour.”

“But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.”

“And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.”