Liturgical Colour : White
Psalm 129 : 1-2, 3-4, 5-7a
Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.
If You should mark our evil, o Lord, who could stand? But with You is forgiveness, and for that You are revered.
I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn. O Israel, hope in the Lord.
Liturgical Colour : White
Romans 3 : 21-30a
But, now it has been revealed altogether apart from the Law, as it was already foretold in the Law and the Prophets : God makes us righteous by means of faith in Jesus Christ, and this is applied to all who believe, without distinction of persons.
Because all have sinned and all fall short of the Glory of God; and all are graciously forgiven and made righteous through the redemption effected in Christ Jesus. For God has given Him to be the victim whose blood obtains us forgiveness through faith.
So God shows us how He makes us righteous. Past sins are forgiven which God overlooked till now. For now He wants to reveal His way of righteousness : how He is just and how He makes us righteous through faith in Jesus. Then what becomes of our pride? It is excluded. How? Not through the Law and its observances, but through another Law which is faith.
For we hold that people are in God’s grace by faith and not because of all the things ordered by the Law. Otherwise, God would be the God of the Jews; but is He not God of pagan nations as well? Of course He is, for there is only one God and He will save by faith the circumcised Jews as well as the uncircumcised nations.
Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we celebrate together the feast of a holy servant of God, His Vicar on earth, that is Pope St. Callistus I, martyr of the faith and Leader of the Universal Church. Pope St. Callistus I or Pope St. Callixtus I led the Church through difficult times and through challenging moments, when the Church and the faithful went through series of persecutions by the Roman Emperors.
Pope St. Callistus helped lead the flock of God’s people through those turbulent times, and he and many other leaders and elders of the Church helped to build up the foundation of the Church and stabilised it through the time of challenges and troubles. He helped to reunite those who have been wayward in their faith and abandoned their faith to return to the Church through atonement and repentance.
There were some of those in the Church at that time who favoured unconditional punishment and condemnation without mercy for all those who have erred and betrayed the Lord and their faith. And indeed they disagreed bitterly with Pope St. Callistus I, and the happenings at that time almost splintered the Church apart. However, by the grace of God and by his hard work, Pope St. Callistus I managed to keep the Church of God together amidst those turbulent times.
What he proposed was not an open toleration or total ignorance of the sins of those who have fallen on the road to the temptations of the devil, or a total rejection, humiliation and condemnation of those who have fallen aside. Instead, it is a path of mercy and forgiveness that was offered with the need for genuine and clear repentance on the part of those who have erred and sinned.
Thus, in the same way, Jesus also rebuked the Pharisees and the teachers of the Law for their refusal to change their ways, as they liked to judge others and condemn them for the faults, mistakes and sins they have committed, slandering and oppressing them, and using their position and influence to bring about suffering to all those whom they have put the burden on.
These people acted high and mighty, and they acted as if they themselves were pure and blameless from any wrongdoings or sins, but in fact, as the Lord Himself pointed out to them, that they were themselves subject to the wicked and wrong things that they had done, and they were blind to their own errors, which resulted in them leading others to error as well. This is what they had done, and the great disservice that they had brought upon God’s people.
Brothers and sisters in Christ, this reminder as well as the examples of Pope St. Callistus I and other faithful servants of our Lord are reminders for all of us not to engage in similar behaviour and activity, namely being overly judgmental and condemning upon others based on what they have done, and instead let us all focus on the potential that all men has for change and redemption.
But this does not mean that we and the Church should go soft in dealing with all of those who have erred and sinned. There are many, even in our Church today, who thought that we should give unconditional allowance for sinners to return fully to the Church, giving them allowance, chance and incentives to return to the Church, but ignoring the fact that they have committed often grave sins before the Lord and His people.
Doing this means a great disservice to those sinners, who may then think that they have no need for repentance or the need to change their ways if they want to attain salvation. This will lead to the sinners continuing to live in sin and not strive to change themselves for the better. And truly, if they fall into damnation, the responsibility will be ours for the fate of those poor souls.
We do not peddle or give false mercy that requires no action from those who receive it. Rather, we offer the Lord’s most generous mercy while requiring all those who intend to receive it to embark on a path of total conversion and repentance as the prerequisite for the reception of God’s greatest and ever rich mercy. Without the action from the sinners to change their ways and repent, God’s mercy will not work on them.
Therefore, brothers and sisters in Christ, let us all devote ourselves ever more to bring one another closer to the salvation in God, and let us all commit ourselves to call especially those trapped in the darkness of sin to repent, change their sinful ways and follow the Lord once more. May our loving and merciful God be with us all always, now and forever. Amen.
Liturgical Colour : Green or Red (Martyrs)
Luke 11 : 42-46
At that time, Jesus said to the Pharisee, “A curse is on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”
“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse is on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”
Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”
Liturgical Colour : Green or Red (Martyrs)
Psalm 61 : 2-3, 6-7, 9
My soul finds rest in God alone; from Him comes my salvation. He alone is my Rock and Salvation; with Him as my Stronghold, I shall not be overcome.
Find rest in God alone, o my soul; from Him comes my hope. He alone is my Rock and my Salvation; with Him as my Stronghold, I shall not be overcome.
Trust in Him at all times, my people; pour out your hearts before Him; God is our refuge.
Liturgical Colour : Green or Red (Martyrs)
Romans 2 : 1-11
Therefore, you have no excuse, whoever you are, if you are able to judge others. For in judging your neighbour, you condemn yourself, for you practice what you are judging. We know that the condemnation of God will justly reach those who commit these things, and do you think that by condemning others you will escape from the judgment of God, you who are doing the same?
This would be taking advantage of God and His infinite goodness, patience and understanding, and not to realise that His goodness is in order to lead you to conversion. If your heart becomes hard and you refuse to change, then you are storing for yourself a great punishment on the day of judgment, when God will appear as Just Judge.
He will give each one his due, according to his actions. He will give everlasting life to those who seek glory, honour and immortality and persevere in doing good. But anger and vengeance will be the lot of those who do not serve truth but injustice.
There will be suffering and anguish for everyone committing evil, first the Jew, then the Greek. But God will give glory, honour and peace to whoever does good, first the Jew then the Greek, because one is not different from the other before God.
Liturgical Colour : Green
Dear brothers and sisters in Christ, the readings taken from the Holy Scriptures today all spoke about how we should not be trapped in our obsession of the exterior and appearances, which is part of our human nature, as it is in our nature for us to value appearances and our external vanity above all else. We often place value on others and judge them based on what we see in them, but we do not bother to look deeper inward into the hearts and minds of one another.
And that is why St. Paul in his letter to the faithful and the Church in Rome spoke about the foolishness of those who gave up the truth and the wonders of the Lord God our Creator, and instead settled for something less, such as the created things and objects that mankind elevated to become their gods and which they worshipped by giving them sacrifices, praise and honour.
This is referring to the practices of those who made idols made of wood, gold, silver and other precious metals and items as their gods, thinking that in the wonders of the beautiful appearances lie the power of the One who had created them. And thus similarly, mankind worshipped objects like the sun, the moon and the stars, and gave glory to natural phenomena such as lightning, fire, water and other inanimate objects.
And the Pharisees in the Gospel reading today were no different. They may be faithful to the Lord and showing it through their devout prayers and complete strict observance of the whole of the laws of Moses and the Jewish customs and traditions, but as Jesus often rebuked them and criticised them, they had no love and care for the Lord and for those who had been placed under their care as shepherds of the people of God.
Their blind obedience to the Law and their obsession in fulfilling them, while judging and condemning others who did not follow the Law as they did, had made them to be the same as those who worshipped the pagan gods and idols. Why is this so? That is because of the attitudes of the Pharisees and the teachers of the Law, who pretended as if the Law, or rather, their interpretation of the Law is above everything else.
And it was in this matter that they have erred. They have made their human made laws and customs as their idols, empty, foolish and meaningless if they did not understand the true meaning of the Law. They would merely be applying these for appearances and to their exterior being, but on the other hand, their interior being, namely their hearts, their minds and their souls remained darkened and corrupted.
This is the hypocrisy that Jesus had warned the people against, namely the hypocrisy and faithlessness of the Pharisees and the teachers of the Law, that even though outwardly they seemed to be good, pious and righteous, they did not do all those for the glory of God or for the good of their fellow men, but rather for themselves and their own glory.
Thus, the Lord is also warning us all not to do the same and not to walk in the footsteps of these people, or else we risk damnation because of our wicked interior, even though outwardly we may seem to be good and fine. Thus, this is a reminder for us to not be overly preoccupied making ourselves look good in front of others or be too worried about our image in the eyes of others, at the expense of true righteousness, justice and faith.
Let us all look deep into ourselves and reflect on our own lives. Have we been too focused on making ourselves look good and acceptable to others around us and the world? Have we compromised our faith just so that others will compliment and praise us? If we are truly faithful to the Lord, then certainly we will look far beyond those trivial things and focus on what the Lord had taught us about how to become His true disciples and followers.
May all of us devote ourselves more to love one another, to care for those who are sick and dying, oppressed and unloved, and give ourselves to care for them from our heart, so that in all that we do and say, we may bring justification for ourselves not just outwardly, but inwardly as well, so that our whole being will be found worthy and just before the Lord on the day of judgment, God bless us all. Amen.
Liturgical Colour : Green
Luke 11 : 37-41
At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not first wash His hands before dinner.
But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil. Fools! He who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.”
Liturgical Colour : Green
Psalm 18 : 2-3, 4-5
The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.
No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.
Liturgical Colour : Green
Romans 1 : 16-25
For I am not ashamed at all of this Good News; it is God’s power saving those who believe, first the Jews, and then the Greeks. This Good News shows us the saving justice of God; a justice that saves exclusively by faith, as the Scripture says : ‘The upright one shall live by faith.’
For the wrath of God is being revealed from heaven against all ungodliness and injustice of those who have silenced the truth by their wicked ways. For everything that could have been known about God was clear to them : God Himself made it plain. Because His invisible attributes – His everlasting power and divinity – are made visible to reason by means of His works since the creation of the world.
So they have no excuse, for they knew God and did not glorify Him as was fitting, nor did they give thanks to Him. On the contrary, they lost themselves in their reasoning and darkness filled their minds. Believing themselves wise, they became foolish : they exchanged the Glory of the Immortal God for the likes of mortal human beings, birds, animals and reptiles.
Because of this God gave them up to their inner cravings; they did shameful things and dishonoured their bodies. They exchanged God’s truth for a lie; they honoured and worshipped created things instead of the Creator, to Whom be praise forever, Amen!
petercanisiusmichaeldavidkang 