(Special) Wednesday, 29 January 2025 : Chinese New Year Mass (Second Reading)

Liturgical Colour : Red

James 4 : 13-15

Listen now, you who speak like this, “Today or tomorrow we will go off to this city and spend a year there; we will do business and make money.”

You have no idea what tomorrow will bring. What is your life? No more than a mist, which appears for a moment and then disappears. Instead of this, you should say, “God willing, we will live and do this or that.”

Wednesday, 29 January 2025 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

At that time, Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching, He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path; and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately, because it had no depth; but when the sun rose and burnt it, it withered, because it had no roots. Other seed fell among thorn bushes; and the thorns grew and choked it; so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so, that, the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How, then, will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy. But they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hope of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

Wednesday, 29 January 2025 : 3rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 10 : 11-18

So, whereas every priest stands, daily, by the Altar, offering, repeatedly, the same sacrifices, that can never take away sins, Christ has offered, for all times, a single sacrifice for sins, and has taken His seat at the right hand of God, waiting, until God puts His enemies as a footstool under His feet. By a single sacrifice He has brought those who are sanctified to what is perfect forever.

This also was testified by the Holy Spirit. For after having declared : This is the Covenant that I will make with them in the days to come – says the Lord – I will put My Laws in their hearts and write them on their minds. He says : Their sins and evil deeds I will remember no more. So, if sins are forgiven, there is no longer need of any sacrifice for sin.

Tuesday, 28 January 2025 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices.

But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

Monday, 27 January 2025 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Holy Virgins)

Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

Sunday, 26 January 2025 : Third Sunday of Ordinary Time, Sunday of the Word of God (Second Reading)

Liturgical Colour : Green

1 Corinthians 12 : 12-30

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit, to form one Body, and all of us have been given, to drink from the one Spirit. The Body has not just one member, but many.

If the foot should say, “I do not belong to the body for I am not a hand,” it would be wrong : it is part of the body! Even though the ear says, “I do not belong to the body for I am not an eye,” it is part of the body. If all the body were eye, how would we hear? And if all the body were ear, how would we smell?

God has arranged all the members, placing each part of the body as He pleased. If all were the same part where would the body be? But there are many members and one body. The eye cannot tell the hand, “I do not need you,” nor the head tell the feet, “I do not need you.”

Still more, the parts of our body that we most need are those that seem to be the weakest; the parts that we consider lower are treated with much care, and we cover them with more modesty because they are less presentable, whereas the others do not need such attention. God, Himself, arranged the body in this way, giving more honour to those parts that need it, so that the body may not be divided, but, rather, each member may care for the others. When one suffers, all of them suffer, and when one receives honour, all rejoice together.

Now, you are the Body of Christ, and each of you, individually, is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues?

Alternative reading (shorter version)

1 Corinthians 12 : 12-14, 27

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit, to form one Body, and all of us have been given, to drink from the one Spirit. The Body has not just one member, but many.

Now, you are the Body of Christ, and each of you, individually, is a member of it.

Saturday, 25 January 2025 : Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Acts 22 : 3-16

Paul spoke to the Jews in Jerusalem, “I am a Jew, born in Tarsus in Cilicia, but brought up here, in this city, where I was educated in the school of Gamaliel, according to the strict observance of our law. And I was dedicated to God’s service, as are all of you today. As for this Way, I persecuted it to the point of death and arrested its followers, both men and women, throwing them into prison.”

“The High Priest and the whole Council of elders can bear witness to this. From them, I received letters for the Jewish brothers in Damascus; and I set out to arrest those who were there, and bring them back to Jerusalem for punishment. But, as I was travelling along, nearing Damascus, at about noon, a great light from the sky suddenly flashed about me.”

“I fell to the ground and heard a voice saying to me : ‘Saul, Saul, why do you persecute Me?’ I answered, ‘Who are You, Lord?’ And He said to me : ‘I am Jesus, the Nazorean, Whom you persecute.’ The men who were with me saw the light, but they did not understand the voice of the One Who was speaking to me. I asked : ‘What shall I do, Lord?’”

“And the Lord replied : ‘Get up and go to Damascus; there, you will be told all that you are destined to do.’ Yet, the brightness of that light had blinded me; and so, I was led by the hand into Damascus by my companions. There, a certain Ananias came to me. He was a devout observer of the law, and well spoken of by all the Jews who were living there.”

“As he stood by me, he said : ‘Brother Saul, recover your sight.’ At that moment, I could see; and I looked at him. He, then, said, ‘The God of our ancestors has chosen you to know His will, to see the Just One, and to hear the words from His mouth. From now on, you shall be His witness before all the pagan people, and tell them all that you have seen and heard.’”

“‘And now, why delay? Get up and be baptised, and have your sins washed away, by calling upon His Name.’”

Alternative reading

Acts 9 : 1-22

Meanwhile, Saul considered nothing but violence and death for the disciples of the Lord. He went to the High Priest and asked him for letters to the synagogues of Damascus that would authorise him to arrest and bring to Jerusalem, anyone he might find, man or woman, belonging to the Way.

As he travelled along and was approaching Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul! Why do you persecute Me?” And he asked, “Who are You, Lord?” The voice replied, “I am Jesus, Whom you persecute. Now, get up, and go into the city; there, you will be told what you are to do.”

The men who were travelling with him stood there speechless : they had heard the sound, but could see no one. Saul got up from the ground and, opening his eyes, he could not see. They took him by the hand and brought him to Damascus. He was blind; and he did not eat or drink for three days.

There was a disciple in Damascus named Ananias, to whom the Lord called in a vision, “Ananias!” He answered, “Here I am, Lord!” Then the Lord said to him, “Go, at once, to Straight Street and ask, at the house of Judas, for a man of Tarsus named Saul. You will find him praying, for he has just seen in a vision that a man named Ananias has come in and placed his hands upon him, to restore his sight.”

Ananias answered, “Lord, I have heard from many sources about this man, and all the harm he has done to Your saints in Jerusalem; and now, he is here, with authority from the High Priest, to arrest all who call upon Your Name.”

But the Lord said to him, “Go! This man is My chosen instrument, to bring My Name to the pagan nations and their kings, and the people of Israel as well. I, Myself, will show him how much he will have to suffer for My Name.”

So Ananias left and went to the house. He laid his hands upon Saul and said, “Saul, my brother, the Lord Jesus, Who appeared to you on your way here, has sent me to you, so that you may receive your sight, and be filled with the Holy Spirit.” Immediately, something like scales fell from his eyes and he could see; he got up and was baptised. Then he took food and was strengthened.

For several days Saul stayed with the disciples at Damascus, and he soon began to proclaim in the synagogues that Jesus was the Son of God. All who heard were astonished and said, “Is this not the one who cast out, in Jerusalem, all those calling upon this Name? Did he not come here, to bring them bound before the chief priests?”

But Saul grew more and more powerful; and he confounded the Jews living in Damascus when he proved that Jesus was the Messiah.

Friday, 24 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.

It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come : I will put My law into their minds and write them on their hearts. I will be their God and they will be My people.

None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and ageing is soon to disappear.

Thursday, 23 January 2025 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 3 : 7-12

At that time, Jesus and His disciples withdrew to the lakeside, and a large crowd from Galilee followed Him. A great number of people also came from Judea, Jerusalem, Idumea, Transjordan, and from the region of Tyre and Sidon, for they had heard of all that He was doing.

Because of the crowd, Jesus told His disciples to have a boat ready for Him, to prevent the people from crushing Him. He healed so many, that all who had diseases kept pressing towards Him to touch Him. Even the people who had evil spirits, whenever they saw Him, they would fall down before Him and cry out, “You are the Son of God.” But He warned them sternly not to tell anyone Who He was.

Thursday, 23 January 2025 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.