Tempus post Epiphania

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Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the joyful occasion of the Feast of the Dedication of the Lateran Basilica, which is the most important of all the churches in the whole entire world, being the Cathedral of the Diocese of Rome and hence is the seat of the Pope as its Bishop and leader of the whole Universal Church. This Lateran Basilica is the place where the Cathedra or the seat of the bishop, in this case, for the Pope, is placed at, and hence, why the Lateran Basilica is the Cathedral of the Pope. Since the Cathedral of the diocese is Mother Church of the whole diocese, and Rome is the seat of the Pope as the leader of the Universal Church as the Vicar of Christ, hence, this Basilica is the Mother Church of the whole entire world and is consequently also the most important and preeminent of all the world’s churches.

The Lateran Basilica, also known as the Basilica of St. John Lateran, or by its proper full name of The Archbasilica Cathedral of the Most Holy Savior and of Saints John the Baptist and John the Evangelist in the Lateran, as the only Archbasilica in the world, the most important and mother of all churches in the city and Diocese of Rome and the whole entire world, dedicated to the Most Holy Saviour, Our Lord Jesus Christ, and the two saints, St. John the Baptist and St. John the Evangelist, is one of the earliest and longest-enduring historical church buildings from the early days of the Church, having been built and consecrated about a thousand and seven hundred years ago during the reign of the Roman Emperor Constantine the Great.

Back then, the Church and the Christian communities had just emerged out of long period of constant but intermittent episodes of persecution of Christians by the Roman and local authorities, that under the same Roman Emperor Constantine the Great, had ended officially with the famous Edict of Milan. The Edict of Milan extended toleration to all Christians, ending the persecution of Christians by the state, and with the Emperor Constantine increasingly becoming favourable and supportive to the Christian faith and Church, the Church began to flourish, and with the Emperor’s support, extensive building programs of various churches began in the city of Rome and elsewhere. Within the city of Rome, the Lateran Basilica was one of the first to be built, intended as the Cathedral for the Pope, as well as the Old St. Peter’s Basilica built atop the tomb of St. Peter in the Vatican Hill, among other churches and Basilicas.

Many people mistook the St. Peter’s Basilica, or the Papal Basilica of St. Peter in the Vatican as the place of the Pope’s Cathedral, because of its frequent use in the Papal Masses and liturgies. This was because St. Peter’s Basilica, which current building dated from about five centuries ago and replaced the Old St. Peter’s Basilica, was the place where the Popes resided after their temporal and worldly authority were no more when the Papal States ceased to exist about one and a half centuries ago. Prior to that, for a long time the Pope often resided at the Lateran Palace located just adjacent to the Lateran Basilica itself, as the seat of his temporal and spiritual power, as both the ruler of the Papal States or the States of the Church, as well as the Vicar of Christ and Supreme Pontiff.

Thus, on this day, we are reminded of this less well-known but not less important Basilica and church, upon which the whole entire Christendom revolved around. It was founded in the Year of Our Lord (Anno Domini) 324, almost a thousand and seven hundred years ago, during the reign of Pope St. Silvester I, who reigned during the pivotal twenty-one years during which the fate of Christianity and the Church was evolving and changing rapidly, from a faith that was just recently being tolerated and emerging from the very intense persecution by Emperor Diocletian and Galerius, to a Church that was growing rapidly and gaining many support and followers not just from the Emperor himself, but also from many segments of the Roman society. It was truly a time of great transformation in the Church and the community of God’s faithful people.

Many people mistook St. Peter’s Basilica as the Pope’s Cathedral and principal church because in the recent decades and centuries, that is where the Pope usually carried out most of his functions and celebrated the Mass, and that is where he also dwelled, historically because of the establishment of the Vatican City State as an independent and sovereign country, with the Pope as the Head of State, which is centred upon the Basilica of St. Peter and the Apostolic Palace at the Vatican. The Papal Basilica of St. Peter is indeed a very important church, the second in importance and precedence after the Lateran Basilica itself, but the fact remains that the Cathedral and hence the Mother Church of all Christendom, is the Archbasilica of St. John Lateran, which dedication we celebrate today.

In today’s readings, we heard Scripture passages related to the dedication of a church, and reminded of the importance of these places consecrated and set aside to be House of God, the place of God’s dwelling, His Holy Presence, and a House of Prayer for all. In our first reading today from the Book of the prophet Ezekiel, we heard of the heavenly vision of Ezekiel, who saw a great vision of a Heavenly Temple and Sanctuary, in God’s Holy Presence, from which a great torrent and flood of water came forth, purifying and blessing all that came within its path. This water is a life-giving water and spring which came from the Lord Himself, and is a reminder for us of another part of the Gospel, when the Lord Jesus met a Samaritan woman who was collecting water from Jacob’s well, and told her that He is the Life-giving Spring, in Whom she will no longer thirst or seek for anything else.

In the second reading, from the Epistle of St. Paul the Apostle to the Church and the Christian community in Corinth, we heard of the famous passage in which the Apostle reminded the faithful there, and hence also all of us, that we are all God’s Temple, the Temple of the Holy Presence of God, and how the Church has been built upon the foundation of the Apostles, and we are all the parts of this Church, as parts of the one and same Body of Christ, the One, Holy, Catholic and Apostolic Church. This is a reminder that just as we celebrate and commemorate this anniversary of the Dedication of this great Basilica and House of God, we must not neglect the Temple, the House of God, that is each and every one of us, because God dwells in us too, and not just in the churches and Basilicas.

In the ceremony and parts of the Dedication of a church and Basilica, there are many components that if we examine closely, resembles and are similar to the rite of Baptism, done either on Easter Vigil or at the adult and infant baptisms. In the Dedication of a church, holy water is sprinkled upon the Altar and the whole Church, which is just as how the catechumens are baptised with holy water in the Sacrament of Baptism. Then, the Altar is also anointed with holy oils, the sacred chrism, to mark and consecrate it to God, together with the twelve consecration crosses throughout the church building, just as how the newly baptised are anointed with sacred chrism as well, anointing and consecrating us to God, as His holy and beloved people.

The church that is being dedicated is also lighted with the light from the blessed fire which ultimately originated from the holy fire blessed on Easter Vigil, symbolising Christ’s light, the Altar candles and all the other candles throughout the church, just as how the newly baptised Christians receive the light of Christ symbolised through their lighted baptismal candles. The Altar is then covered with pure white ‘garments’ that is the Altar cloths, just as we don our white baptismal garments at the time of our baptism. Then both are also incensed, just as the Altar and the church are incensed with the fragrant aroma pleasing to God, as we all, the whole living Church of God are incensed, marking us to be holy and dedicated to God.

Now, I hope we can already see very clearly how each and every one of us as Christians are also God’s Temples, where His Holy Presence dwells. He has also given us His Holy Spirit to dwell in us, and hence we, as the Temples of the Holy Spirit, in the words of St. Paul the Apostle, are all called to be holy and worthy, all the more because we also receive Him in the flesh and in His Real Presence, through the Most Holy Eucharist we partake, that the Lord Himself, in His Body, Soul and Divinity, has entered into our beings, not just spiritually but also physically, and hence, it is imperative that each and every one of us recognise the importance and the gravity of the matter, in ensuring that all of us remain vigilant in how we live our lives as Christians, that we always strive to do what is right and just according to God’s will, His Law and commandments.

In our Gospel passage today, this is alluded in the famous occasion of the Lord Jesus clearing the Temple from the many merchants, money changers and all others peddling their businesses in the courtyard of the Temple. Contextually, those merchants, money changers and others serve practical purpose providing the pilgrims and all those who came to the Temple to worship the Lord, the sacrificial offerings and animals to be offered and burnt to God. And at that time, since many Jewish people and believers lived in faraway places in the diaspora that spanned the entire Roman Empire and even in distant places like Persia and Ethiopia, they would have used different coins and currencies that might need to be exchanged first. Hence, this was why those merchants and money changers carried out their works and businesses there at the Temple.

What the Lord was against, was their practice in cheating and being dishonest in the way they carried their businesses and works, as they likely overcharged the worshippers by a lot, taking advantage of the fact that most if not all worshippers and other pilgrims needed their services. They treated the people of God and the sanctity of His holy place, His own House, the Temple of Jerusalem, with disdain, committing grievous sins in His very Presence. This was what angered the Lord very much, Who struck them all with a whip and chased those corrupt merchants and money changers out of the Temple courtyard. This is also a reminder therefore for us, that we must always keep our own Temples, that is our own beings, truly holy and worthy, just as we also should keep our churches, that had been dedicated to God for sacred worship, holy and worthy of God’s Holy Presence.

Now, brothers and sisters in Christ, can we therefore ensure that we always strive to uphold the sanctity and holiness of our places and worship, as well as our own beings, our bodies, minds, hearts and souls as well? As we rejoice today in the memory of the Dedication of the Mother Church of all Christendom today, let us all do what is tangible and possible for us, that is to keep ourselves truly holy and worthy of the Lord, by striving to be always obedient to His Law and commandments at all times. May the Lord continue to bless us all and guide us in our respective journeys in life, in all the things we say and do, and in our every interactions all the time. Amen.

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Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

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Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

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Monday, 9 November 2026 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of God’s Wisdom that has been given and shared with all of us, God’s beloved people, which He has imparted upon all of us, who live in this world. Through His beloved Son, Our Lord and Savior Jeus Christ, the Wisdom of God has come upon all of us, dwelling in us, through the words of His revelation, the Word of God Himself in the flesh, and then also through the sending and the imparting of the Holy Spirit, coming down upon us from the Father Himself, through the Son, and thus, the Wisdom of God and the Holy Spirit came upon us all. And why we all focus our attention on the matter of Wisdom and knowledge of God? That is because as we approach towards the end of this current liturgical year, we are all reminded that while the cycle of time continues unabated, the time will come indeed when everything comes to an end in a reckoning, when we shall come to account for our lives and actions before God.

In our first reading today, we heard from the Book of Wisdom, the explanation and revelation of Divine Wisdom, of what is the nature of the Wisdom of God and how the Wisdom of God comes upon this world, seeking those who are worthy and willing to embrace it. There are those who seek for the Wisdom of God, but at the same time, there are also many of those who have desired and sought for other forms of alternative ‘wisdom’ instead. They sought for the wisdom of the world, the ways and the customs of this world familiar to us. However, this ‘wisdom’ of the world, all of the corrupt ways of worldliness, all these do not lead to true satisfaction and fulfilment, and yet, we are all still easily tempted and persuaded by their allures and distractions, which ended up causing us to falter and fall away from the path of righteousness and truth. The Wisdom of God has been given to us, and yet, in our folly, we allow ourselves to be swayed by the temptations to sin instead.

Then, in our second reading today, we heard from the Epistle of St. Paul the Apostle to the Thessalonians, in which the Apostle exhorted the faithful people of God and the Church in Thessalonica regarding the matter of what woul happen at the end of time, when God will come and make everything right and perfect once again. St. Paul was comforting the faithful there of the assurance of the life that is to come, the eternal life which the Lord Jesus Himself has promised to all of us through His coming and revelation. This is one of the core tenets and teachings of the Christian faith, which the Lord and His disciples, the Christian missionaries have proclaimed, as the Good News to all. This is the promise of the life and existence after death, and that death is not the end of everything, or of our existence, because our time and existence in this world is one that is just temporary, and eventually, all of us should remember that we are destined and bound for Heaven, to be once again with God.

And through that assurance which St. Paul mentioned to the faithful in Thessalonica, we are all reminded that our labours and efforts in this world will not go to waste. For all those who are faithful to God and have been keeping true to His Covenant and providence, God will not abandon them and will always be with them. And while they might suffer and endure trials and tribulations in this world, and face death, but death will have no hold and power over us, because the Lord Himself has come into our midst, bearing upon Himself the punishment for our sins and purchased by the power of His own Most Precious Blood, the price for our redemption and liberation from the dominion and tyranny of sin. Hence, that is why when we die, while our physical bodies go to sleep, our souls will not perish but will go either to the Lord’s Presence, or to the preparation in Purgatory, except for all those who have rejected God, the ones who have been condemned by their sins.

In our Gospel passage today, we then heard of the parable which the Lord Jesus told to His disciples and followers, the parable of the five wise women and the five foolish women. In that parable, the five wise women or bridemaids were fully prepared for the event that they attended, as they were supposed to welcome the bridegroom to the wedding banquet, which happened at night time and they were the ones to bear the lanterns to brighten the place and the festive occasion. They brought extra oil with them so that if the bridegroom were to be delayed, they still had enough oil for their lamps. Meanwhile, the five foolish women, as we heard, did not bring any extra oil with them, and they ran out of oil soon after the bridegroom was delayed. Thus, as the parable mentioned, the five foolish women failed to obtain the oil in time, and they only arrived back after the festivities have started, and thus, were excluded from the banquet.

The meaning of this parable is indeed very clear, and tied with whatever we have discussed earlier regarding the Wisdom of God and the matter of the afterlife, we are all reminded that we have to be ever vigilant and ready, and to entrust ourselves unto the Wisdom of God, in following His path and having faith in His providence. We should always keep in mind that everything which we say and do, and even whatever it is that we have not done and failed to do, when it has been within our power and calling as Christians to do so, all these will be asked of us, and they shall weigh either for us or against us on the day of the Last Judgement. Now, the question is, if we are going to trust in the Wisdom of God, entrusting ourselves in what the Lord has taught and shown us, or whether we are going to trust in worldly wisdom and paths instead.

Each one of us living in this world today have been given the great opportunity to make best use of our lives, and to do what the Lord has told and taught us to do. The choice is really ours to make, as God has given us all the freedom to choose what our next step in life will be. The path of the world may seem to be easier and more logical or more comfortable for us, since after all this is what we normally are accustomed to having in our lives, but in the end, we must have that discerning mind and the wisdom to see that the path of the Lord is the only one that will lead us all to true and everlasting happiness, joy and fulfilment. All the other paths and ways are merely distractions and temptations, which may lead us the path to our downfall if we are not careful and wise in our decisions, like those of the five foolish women. We should make good use of the time and opportunities presented to us, that we may strive to be ever always prepared in our lives, to be accountable for them to God.

May the Lord continue to help and guide us all in our journey of faith throughout our lives, and may He continue to impart His Wisdom upon each and every one of us that through His Wisdom, all of us may be better able to discern carefully our choice of path in life, and be more careful and vigilant in our choice of actions, words and deeds so that we do not end up falling into the wrong path, into the temptations to sin by disobedience against God. Let us all turn towards the Lord and focus once again upon His Wisdom, truth and love. May the Lord, in His infinite Wisdom and ever enduring love for each one of us, continue to bless us and strengthen us at all times, that we may grow ever stronger in faith and be ever more devoted and closer to Him. Amen.

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 62 : 2abc, 2d-4, 5-6, 7-8

O God, You are my God, it is You I seek; for You, my body longs and my soul thirsts.

As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.

When I remember You on my bed, I think of You all through the night, for You have been my help; I sing in the shadow of Your wings.

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Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 6 : 12-16

Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door.

To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

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Saturday, 7 November 2026 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are called to remember that we have to be true and committed in our faith in Our Lord and Saviour, Jesus Christ. We cannot be easily swayed, distracted and tempted by the many worldly pleasures, coercions, distractions and temptations all around us. We have to remember that often times as Christians we have to make a stand and choice between following and serving God, or to choose following the path of the world, the path of temptation and sin. As long as we remember this, then we are less likely to be drawn or swayed into the wrong path, and we also have to keep in mind that our actions, deeds and works can either inspire others to do the right thing or things that can bring scandal to the Church and our faith.

In our first reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful community in Philippi, the Apostle spoke of the need for all of the faithful people of God to put their faith and trust in Him, and to dedicate themselves to the path that He has shown and guided them through. St. Paul told them all that they have to trust in the Lord for His providence, strength and protection. What the Apostle referred to in our first reading today must have been the people’s concerns over what St. Paul had to endure, in his many struggles and trials, in the challenges that he had faced, throughout all those moments and times when he had to brave even great dangers in order to bring the Word of God and the Good News to more and more people.

Yet, the Lord was always with St. Paul and his companions, with the other Apostles and missionaries, all the servants whom God had chosen, called and sent to minister to the people of this world, to call them all back to Himself. The Lord never abandoned or left them all on their own, and even amidst their sufferings, they were still guided by God on their side. And first of all, we must also ever forget the very fact that the Lord Himself, in Jesus Christ, the Son of God and Son of Man, had suffered persecution, rejection and death for our sake, for the sake of His love for each and every one of us, and for the truth that He had brought into our midst by His coming into this world, and for the salvation of the whole entire world.

Thus, all the faithful who have shared in the Lord’s own Body and Blood, and become one in the Holy Communion of the faithful, as the one united Church of God, the Body of Christ, are bound to share in His sufferings and rejections, oppressions and challenges as well. The Lord Himself had told His disciples in a few occasions as highlighted in the Gospels, that if the world hated Him, the Lord and Master, then surely the same world will also hate those who are following Him and believing in Him. That is why we must not be surprised that we may have to endure those challenges as well, but we are not alone in that, because God is always by our side, and we must have firm faith in Him or else we will be easily swayed by worldly temptations.

In our Gospel passage today, we heard of the words of the Lord speaking to His disciples regarding the matter of serving God and Money, continuing from what we have heard yesterday with regards to the parable of the dishonest steward. In that parable, we heard of the steward who had been dishonest and cheated on his master and lord in order to gain more for his own good. However, when the lord found out about his dishonest action, the steward was fired and that same steward did whatever he could and in whatever way he knew, in order to secure a good livelihood for himself after he was fired. Thus, he then cheated his master of even more money by illicitly altering the debts of some of those who owed his master money and goods.

Through that parable, the Lord wanted us all to know that the temptations of the world such as money and other forms of material possessions are truly dangerous, and they can easily lead us down the wrong path if we are not vigilant or do whatever we can to resist those temptations. And as I mentioned in yesterday’s discourse, it is not that those money or material possessions themselves that are evil, as they can very well be used for good use and purposes too. However, it is actually our obsession and unhealthy attachments to them that is the true culprit for our downfall, and our inability to be truly faithful to God, because our hearts are divided between those things we desire and God. And often times we sidelined God and chose other things instead of God.

Brothers and sisters in Christ, let today’s Scripture passages be reminders for each one of us so that we may truly carefully reflect upon our lives, our choice of actions and path in life. Are we going to continue to choose the path of worldliness, worldly desires and ambitions, desires and greed, and are we going to continue to sideline God in our lives and instead be focused on our wants and desires? Or are we going to reevaluate our priorities in life and begin to attribute a much more important place for the Lord in our lives, that is at the very heart and centre, and as the focus of our whole lives and existence? This is what we seriously have to consider as we remind ourselves of these Scripture passages we heard today and whatever we have discussed just earlier on.

Let us all make a commitment and renew our conviction to live ever more worthily of God from now on, prioritising Him in our lives and actions. Let us no longer be swayed or tempted by all sorts of attachment to worldliness and desires, ambitions, pride or ego. Let us all be purified in our hearts and minds, and be strengthened by God, that through His grace we may always ever strive to be faithful and committed to Him. May God be with us all, and may He bless our every good efforts and endeavours, for His greater glory, now and always, forevermore. Amen.