Corpus Christi sermon

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Sunday, 7 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Let us all show that we truly believe in God, Whose Real Presence had been made evident to us by His own Flesh and Blood, which bread and wine had been transformed into, so that we may truly partake in Him and share in His Body and Blood, and become one Body in Christ our Lord, one Church of God. Amen.

by

Thursday, 4 June 2026 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Let us all show that we truly believe in God, Whose Real Presence had been made evident to us by His own Flesh and Blood, which bread and wine had been transformed into, so that we may truly partake in Him and share in His Body and Blood, and become one Body in Christ our Lord, one Church of God. Amen.

by

Sunday, 22 June 2025 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a very great occasion, a core tenet of our Christian faith, that is the belief in the Real Presence of Our Lord Himself in the Eucharist, in the bread and wine used during the Holy Mass, transformed by the will of the Father and the incarnation of the Son, and by the power and descent of the Holy Spirit, into the very substance and essence of Our Lord Himself, truly present in Body, Heart, Mind, Soul and Divinity before us all. This is the Dogma of the Transubstantiation, our firm belief that the bread and wine has been transformed completely into the Lord’s own Presence and Body and Blood, although in terms of appearance they may seem to still have the appearance, feel and taste of bread and wine.

On this day, we remember the same Sacrifice that the Lord Jesus had done at the Cross at Calvary, which is being celebrated at every celebration of the Holy Sacrifice of the Mass, at every Masses celebrated everywhere in the world, from the time of the Apostles, throughout history and up to the present day, and which will continue to be in the future until the end of time. This Holy Sacrifice that the Lord Himself has offered constituted Him as the Eternal High Priest of all, the One True High Priest Who offered on our behalf the only perfect and worthy offering for the atonement of our sins, as it is only by the breaking of the Most Precious Body and the shedding of the Most Precious Blood of the Lamb of God, Our Paschal Lamb, that we can be saved.

In our first reading today, we heard of the passage from the Book of Genesis in which the story of the interaction between Abraham and Melchizedek, the King of Salem was highlighted to us. This happened as Abraham came to settle in the Promised Land of Canaan after he had followed the Lord Who called him to go to the land that He would show him and entrusted to him and his descendants. Abraham trusted in the Lord even though he was childless even until he was close to a hundred years old, and he followed the Lord to where He led him, and in the occasion mentioned in today’s reading, he was just triumphant in a battle against the Canaanite kings in a mission to protect and recover Lot, his cousin that had been captured by those kings.

This figure of Melchizedek, the King of Salem was indeed a mysterious one, as he was described as a high priest of the Lord Most High, and it was told that no one knew his origins or that he was even without a father. In this sense therefore, many saw Melchizedek as a prefigurement of Christ Himself, Our Lord and Saviour, Who would indeed eventually come into this world, to do exactly the same thing that Melchizedek had done in offering the sacrifices to God as the High Priest of all creation. Melchizedek received Abraham’s offerings which the latter made in thanksgiving to God, and offered it on his behalf to the Lord, and this city of Salem that Melchizedek was king of, was indeed likely to be the one and the same as the city of Jerusalem, the city and place where the Lord would accomplish His mission in His Passion, suffering and death on the Cross.

Then, from our second reading today, we heard from the account made by St. Paul the Apostle in his Epistle to the Church and the faithful people of God in the region of Corinth regarding the events that happened at the moment when the Lord instituted the Holy Eucharist, this perfect gift from God, the Most Holy Sacrament, the manifestation of His Real Presence in the bread and wine which the priests and the other celebrants of the Mass offer to the Lord on our behalf, much like Melchizedek had done for Abraham, and this is done ‘in persona Christi’, as the priests celebrate the Mass in representing Christ Himself, our One and True Eternal High Priest. They do not offer the Mass on their own accord and their own strength, but representing the Lord Who has given us all most generously His own Most Precious Body and Blood for us.

When the Lord told the disciples at the moment of the Last Supper which St. Paul recounted to us, He truly meant every single words that He said, and He truly meant it when He said that the bread He had broken, blessed and shared with the disciples was indeed His Body, and the wine that He has also blessed and passed to be shared with the disciples was indeed His Blood. The Lord did not say that those were merely symbolic or representative, or a memorial or any of those sorts, replicating or resembling His Body and Blood. What He said, as affirmed further by St. Paul the Apostle and by the teaching of the early Church fathers, is that the bread and wine truly became the very Real Presence of the Lord, and are indeed the Most Holy and Precious Body and Blood of the Lord, through the actions of the priest, in invoking the power of God to enact this.

In our Gospel passage today, we heard then of the Lord feeding all of the multitudes of the five thousand people in the famous miracle that I am sure we are all well familiar with. Through this miracle we can see how the Lord is so loving and compassionate towards us, realising our physical needs just as much as we have our spiritual needs as well. He blessed the five loaves of bread and the two fishes that were presented to Him, breaking them and sharing them, and we heard how miraculously those small amount of food was enough to feed the whole multitude of five thousand people, with plenty of leftovers collected, amounting to twelve whole full baskets worth of food. Many people were happy and satisfied, fully filled by their experience with this miracle.

And after this event, chronologically in the events of the Lord’s ministry, many people came seeking Him and wanting Him to be their King, and the Lord told them that they desired this because they were happy to get the food from all those miraculous multiplication of the loaves of bread and fish, the food that satisfied the physical self and the body. However, the Lord told them then that what is more important is the food that lasts forever, and the true and real Food which He would share to them which would bring them all to the promise of eternal life and true happiness with Him. This was highlighted in the discourse on the Bread of Life in the Gospel of St. John the Apostle, where the Lord Jesus clearly stated to all those who followed Him that He is that Bread of Life which has come down from Heaven.

The Lord also stated, just as He had done in the Last Supper, that His Body is real Food and His Blood is real Drink, and they were to be given to everyone to partake and share, so that all those who partake in the Body and Blood of the Son of God and Son of Man would have eternal life in them. Again, all these highlighted the undeniable and clear fact that what the Lord Himself has instituted at the Last Supper was truly His Most Precious Body and Blood manifested in the bread and wine which He had transformed into the very Essence and Reality of His Body and Blood, His own Presence with them, which we therefore partake and therefore God Himself dwell within us all. And should we wonder if this is possible, we do not have to look far but the miracle that He Himself performed in feeding the five thousand people. What seems impossible for us mankind, is possible for God, as there is nothing impossible for God.

Now, brothers and sisters in Christ, let us all consider carefully how we have believed in the Real Presence of Our Lord in the Most Holy Eucharist. The sad truth and reality facing our Church today is the ever dwindling faith that many Catholics are exhibiting towards the Real Presence in many parts around the world, especially in the places in Europe and the Americas where the Christian faith used to be predominant and strongly embraced by the people. This is then also linked to the ever rapidly dwindling attendance and participation in the Masses and other liturgical events and activities of the Church. If we start losing our faith and belief in the Real Presence of the Lord in the Eucharist, then sooner or later, we will also grow detached and be easily distracted by the many temptations and pressures around us in this world.

And in the manner of how we treat the Lord in His Real Presence in the Eucharist is also alarming, as many of us no longer have that faith in this important and core tenet of our faith, in the manner how we act nonchalantly in receiving the Holy Eucharist and even in how we are usually so impatient and cannot wait for the Holy Mass to end so that we can continue with our activities and other busy way of living in the world outside there. This is something that we are constantly being reminded of, especially on this Solemnity of the Most Holy Body and Blood of the Lord, that there is a need for all of us as Christians to return once again to the root of our faith in the Holy Eucharist, a faith that is truly centred on the Lord truly present in our midst, with sure hope in His Providence and with a heart full of love for Him and for our fellow brothers and sisters around us.

Brothers and sisters in Christ, let us all therefore seek to renew our commitment to the Lord our God, our most loving Saviour and King, He Who has made Himself available to us all through the Eucharist, His perfect gift of love to all of us, ever tied and linked to the ultimate and most loving Sacrifice that He has performed at the Cross at Calvary. Therefore, every time we come and participate at the Holy Mass, let us all renew our faith and commitment to the Lord in what He has shown and given us through the Most Holy Eucharist from now on, and be the worthy bearers of His truth and love by living our lives in the manner that He has taught us to do, now and always. Amen.

by

Thursday, 19 June 2025 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a very great occasion, a core tenet of our Christian faith, that is the belief in the Real Presence of Our Lord Himself in the Eucharist, in the bread and wine used during the Holy Mass, transformed by the will of the Father and the incarnation of the Son, and by the power and descent of the Holy Spirit, into the very substance and essence of Our Lord Himself, truly present in Body, Heart, Mind, Soul and Divinity before us all. This is the Dogma of the Transubstantiation, our firm belief that the bread and wine has been transformed completely into the Lord’s own Presence and Body and Blood, although in terms of appearance they may seem to still have the appearance, feel and taste of bread and wine.

On this day, we remember the same Sacrifice that the Lord Jesus had done at the Cross at Calvary, which is being celebrated at every celebration of the Holy Sacrifice of the Mass, at every Masses celebrated everywhere in the world, from the time of the Apostles, throughout history and up to the present day, and which will continue to be in the future until the end of time. This Holy Sacrifice that the Lord Himself has offered constituted Him as the Eternal High Priest of all, the One True High Priest Who offered on our behalf the only perfect and worthy offering for the atonement of our sins, as it is only by the breaking of the Most Precious Body and the shedding of the Most Precious Blood of the Lamb of God, Our Paschal Lamb, that we can be saved.

In our first reading today, we heard of the passage from the Book of Genesis in which the story of the interaction between Abraham and Melchizedek, the King of Salem was highlighted to us. This happened as Abraham came to settle in the Promised Land of Canaan after he had followed the Lord Who called him to go to the land that He would show him and entrusted to him and his descendants. Abraham trusted in the Lord even though he was childless even until he was close to a hundred years old, and he followed the Lord to where He led him, and in the occasion mentioned in today’s reading, he was just triumphant in a battle against the Canaanite kings in a mission to protect and recover Lot, his cousin that had been captured by those kings.

This figure of Melchizedek, the King of Salem was indeed a mysterious one, as he was described as a high priest of the Lord Most High, and it was told that no one knew his origins or that he was even without a father. In this sense therefore, many saw Melchizedek as a prefigurement of Christ Himself, Our Lord and Saviour, Who would indeed eventually come into this world, to do exactly the same thing that Melchizedek had done in offering the sacrifices to God as the High Priest of all creation. Melchizedek received Abraham’s offerings which the latter made in thanksgiving to God, and offered it on his behalf to the Lord, and this city of Salem that Melchizedek was king of, was indeed likely to be the one and the same as the city of Jerusalem, the city and place where the Lord would accomplish His mission in His Passion, suffering and death on the Cross.

Then, from our second reading today, we heard from the account made by St. Paul the Apostle in his Epistle to the Church and the faithful people of God in the region of Corinth regarding the events that happened at the moment when the Lord instituted the Holy Eucharist, this perfect gift from God, the Most Holy Sacrament, the manifestation of His Real Presence in the bread and wine which the priests and the other celebrants of the Mass offer to the Lord on our behalf, much like Melchizedek had done for Abraham, and this is done ‘in persona Christi’, as the priests celebrate the Mass in representing Christ Himself, our One and True Eternal High Priest. They do not offer the Mass on their own accord and their own strength, but representing the Lord Who has given us all most generously His own Most Precious Body and Blood for us.

When the Lord told the disciples at the moment of the Last Supper which St. Paul recounted to us, He truly meant every single words that He said, and He truly meant it when He said that the bread He had broken, blessed and shared with the disciples was indeed His Body, and the wine that He has also blessed and passed to be shared with the disciples was indeed His Blood. The Lord did not say that those were merely symbolic or representative, or a memorial or any of those sorts, replicating or resembling His Body and Blood. What He said, as affirmed further by St. Paul the Apostle and by the teaching of the early Church fathers, is that the bread and wine truly became the very Real Presence of the Lord, and are indeed the Most Holy and Precious Body and Blood of the Lord, through the actions of the priest, in invoking the power of God to enact this.

In our Gospel passage today, we heard then of the Lord feeding all of the multitudes of the five thousand people in the famous miracle that I am sure we are all well familiar with. Through this miracle we can see how the Lord is so loving and compassionate towards us, realising our physical needs just as much as we have our spiritual needs as well. He blessed the five loaves of bread and the two fishes that were presented to Him, breaking them and sharing them, and we heard how miraculously those small amount of food was enough to feed the whole multitude of five thousand people, with plenty of leftovers collected, amounting to twelve whole full baskets worth of food. Many people were happy and satisfied, fully filled by their experience with this miracle.

And after this event, chronologically in the events of the Lord’s ministry, many people came seeking Him and wanting Him to be their King, and the Lord told them that they desired this because they were happy to get the food from all those miraculous multiplication of the loaves of bread and fish, the food that satisfied the physical self and the body. However, the Lord told them then that what is more important is the food that lasts forever, and the true and real Food which He would share to them which would bring them all to the promise of eternal life and true happiness with Him. This was highlighted in the discourse on the Bread of Life in the Gospel of St. John the Apostle, where the Lord Jesus clearly stated to all those who followed Him that He is that Bread of Life which has come down from Heaven.

The Lord also stated, just as He had done in the Last Supper, that His Body is real Food and His Blood is real Drink, and they were to be given to everyone to partake and share, so that all those who partake in the Body and Blood of the Son of God and Son of Man would have eternal life in them. Again, all these highlighted the undeniable and clear fact that what the Lord Himself has instituted at the Last Supper was truly His Most Precious Body and Blood manifested in the bread and wine which He had transformed into the very Essence and Reality of His Body and Blood, His own Presence with them, which we therefore partake and therefore God Himself dwell within us all. And should we wonder if this is possible, we do not have to look far but the miracle that He Himself performed in feeding the five thousand people. What seems impossible for us mankind, is possible for God, as there is nothing impossible for God.

Now, brothers and sisters in Christ, let us all consider carefully how we have believed in the Real Presence of Our Lord in the Most Holy Eucharist. The sad truth and reality facing our Church today is the ever dwindling faith that many Catholics are exhibiting towards the Real Presence in many parts around the world, especially in the places in Europe and the Americas where the Christian faith used to be predominant and strongly embraced by the people. This is then also linked to the ever rapidly dwindling attendance and participation in the Masses and other liturgical events and activities of the Church. If we start losing our faith and belief in the Real Presence of the Lord in the Eucharist, then sooner or later, we will also grow detached and be easily distracted by the many temptations and pressures around us in this world.

And in the manner of how we treat the Lord in His Real Presence in the Eucharist is also alarming, as many of us no longer have that faith in this important and core tenet of our faith, in the manner how we act nonchalantly in receiving the Holy Eucharist and even in how we are usually so impatient and cannot wait for the Holy Mass to end so that we can continue with our activities and other busy way of living in the world outside there. This is something that we are constantly being reminded of, especially on this Solemnity of the Most Holy Body and Blood of the Lord, that there is a need for all of us as Christians to return once again to the root of our faith in the Holy Eucharist, a faith that is truly centred on the Lord truly present in our midst, with sure hope in His Providence and with a heart full of love for Him and for our fellow brothers and sisters around us.

Brothers and sisters in Christ, let us all therefore seek to renew our commitment to the Lord our God, our most loving Saviour and King, He Who has made Himself available to us all through the Eucharist, His perfect gift of love to all of us, ever tied and linked to the ultimate and most loving Sacrifice that He has performed at the Cross at Calvary. Therefore, every time we come and participate at the Holy Mass, let us all renew our faith and commitment to the Lord in what He has shown and given us through the Most Holy Eucharist from now on, and be the worthy bearers of His truth and love by living our lives in the manner that He has taught us to do, now and always. Amen.

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Sunday, 2 June 2024 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great occasion of the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, marking just like last Sunday’s Trinity Sunday, a very important and core tenet of our Christian faith and beliefs. All of us as Christians believe that the Holy Eucharist, which we celebrate at the Holy Mass or more appropriately, the Holy Sacrifice of the Mass, is none other than the Most Holy and Precious Body and Blood of Our Lord Himself. This is the belief in the Doctrine of the Transubstantiation, one of the core tenets of the Christian faith, that God has given us all His own Most Holy and Precious Body and Blood for our salvation, through the New and Eternal Covenant He had established with us.

In our first reading today, we heard from the Book of Exodus of the words of Moses, the leader of the Israelites during the time of their Exodus from Egypt and their journey towards the Promised Land of Canaan, who spoke to the Israelites regarding the great and most wonderful love which God has shown to His people in all that He had done for them, and this culminated with the Covenant which He established anew with all of His people at the holy mountain of God, Mount Sinai, where the people of Israel had journeyed towards. There at the holy mountain, through Moses, the Covenant between God and His people was sealed and established, by the sacrifice and the outpouring of the blood of a sacrificial lamb upon the altar.

This was in fact a prefigurement of what would happen much later on, mentioned in our second reading today from the Epistle to the Hebrews. The author of the Epistle to the Hebrews often linked the Lord Jesus to the role of the High Priest for indeed, Christ is the one and only True, Eternal High Priest for all mankind. Why is this so? This is because by His Passion, His sufferings and His trials, His crucifixion and ultimately His death on the Cross, our Lord has willingly offered the perfect and only worthy offering to the Lord for our salvation and redemption. In the past, the sacrifice and the outpouring of the blood of the animals like lambs were used to represent the redemption and forgiveness of God for the sins of His people.

However, the blood of the lambs alone would not have been enough to redeem all of mankind for all their innumerable sins and faults, and that was why the sacrificial and sin offerings were repeatedly done again and again by the priests and the high priests who offered them for the sake of the people of God. But God had promised His salvation to all of His people, telling and reassuring them all that one day He would send His Saviour, Who would deliver them all from their sins, much as how He has once delivered them and freed them from the hands of the Pharaoh and the Egyptians, leading them to freedom and bringing them to the Promised Land where He settled them and made them to dwell in peace.

Again all of those were prefigurement of the salvation that is to come for all of us, the whole people, all the children of mankind. For through His Beloved Son, His only Begotten Son, Our Lord Jesus Christ, Our Eternal High Priest, He showed us all the sure path to eternal life and salvation, because by His offering of the perfect and most worthy offering, which is worth all of the immense and unimaginably great extent of our many sins and wickedness, of all mankind that has, is and will ever exist, from the beginning to the end of time, He has redeemed all of us, once and for all through this supreme act of sacrifice and offering. And what is this perfect and most worthy offering, brothers and sisters in Christ? It is none other than His own Most Precious Body and Blood, the Body and Blood of the Lamb of God, broken and outpoured upon us from the Altar of the Cross. Through His Precious Body and Blood, Christ has made with us all, a New and Eternal Covenant between us and God.

In our Gospel passage today, we then heard of the account from the Gospel of St. Mark of the Institution of the Holy Eucharist during the Last Supper, which happened just before the Lord was to begin His Passion, His suffering and death. He gave His disciples the bread that He has blessed, prayed over and broken up, sharing with them His own Most Holy and Precious Body, with the words, ‘Take this. It is My Body.’ And afterwards, He also shared the chalice or cup filled with the wine He has also blessed, and told them that that wine is His Blood, the Blood of the New Covenant.’ When the Lord said this to His disciples, He truly meant it as He said that the bread is His Body and the wine is His Blood.

He never meant for the bread and wine to be merely symbolic or memorial representation of His Body and Blood and His Sacrifice on the Cross. He literally and truly meant that the disciples, and all of His Church, are truly consuming, partaking and having His own Precious Body and Blood, the Body and Blood of the Lamb of God, the Bread of Life, Who would soon suffer and endure the most bitter and painful sufferings for their sake, for all of us, so that by His willing sacrifice, He might provide for us the sure path to salvation and eternal life, breaking forever the chains of sin and death that had dominated over us from the beginning of time. This is also what He meant when earlier on during the discourse on the Bread of Life, the Lord also said that His Body is truly food and His Blood is truly drink, and all those who partake of the Bread of Life, of His Body and Blood, will never perish but have eternal life.

This is why from the very earliest beginnings and history of the Church, the Church fathers from the Apostles and their successors, throughout time and history and right down to this present moment have all preserved this core belief and tenet in the Real Presence of the Lord in the Holy Eucharist, that in each and every celebration of the Holy Mass, the bread and wine have indeed been turned by the power of God through the Holy Spirit, through the hands and prayers of His priests, to be the very essence and reality of His own Most Precious Body and His Most Precious Blood, although in appearance, they may still appear as bread and wine to our senses. Through our faith in Him, we believe that what we partake is none other than the Lord Himself.

But it is also important that we understand that each and every celebrations of the Holy Mass, unlike what some people outside and even within the Church had misunderstood and misrepresented, are not the repetitions of the sacrifice of the Lord at Calvary. Instead, every time the Holy Mass is celebrated, it is exactly the same Sacrifice that the Lord has offered and given to us at Calvary, at the moment of His Passion, His suffering and death on His Cross. What the Church fathers and the early Christians, and all of our predecessors in faith throughout time had partaken in the Holy Eucharist, is the same Precious Body and Precious Blood of the Lord just as what we have partaken and received, and all of us share in this Holy Communion, uniting all of us in this One, Holy, Catholic and Apostolic Church, the Body of Christ and Kingdom of God on earth.

The Lord has instituted the Holy Eucharist and also the Ministerial Priesthood at the Last Supper, to perpetuate this celebration of the Holy Sacrifice of the Mass, so that by the power that He had granted to those whom He had chosen, and to their successors, the bishops and priests throughout time and history, right up to this day, at every celebration of the Holy Mass, the bread and wine have indeed been consecrated and transformed into the essence and reality of His own Body and Blood, which we believe as the Doctrine of Transubstantiation. When the Lord asked His disciples to ‘do this in the memory of Me’, some misunderstood that the celebration of the Eucharist is a mere symbol or memory, but the reality is that, each celebration is indeed meant to bring unto us the Sacrifice of the Lord at Calvary, and we all truly partake His Body and Blood, not merely having a symbol of His loving sacrifice.

Brothers and sisters in Christ, today as we commemorate this great Solemnity of the Most Holy and Precious Body and Blood of Christ or Corpus Christi, let us all reflect on how much we truly believe in the Real Presence of the Lord in the Eucharist. The sad and unfortunate reality in our Church today is that, many even within the Church had no longer believed in the Real Presence, and the belief in the doctrine of Transubstantiation and the Real Presence have been steadily slipping to an all-time low. Many of us treated the Lord and His Real Presence with indifference and lack of reverence and faith. We often treat the Eucharist as nothing more than bread and wine, and we lack the proper reverence and respect, honour and worship of the Lord’s Real Presence.

That partly explain why increasingly there are more and more lapses from among us in the Church, as we steadily and continuously losing people to the world, to the many temptations present around us, and many others do not believe in the Real Presence in the Lord either, especially those who have not believed in God, whenever they see us treating the Eucharist with indifference and lack of respect and proper adoration. That is why, brothers and sisters in Christ, today, let us all renew our commitment to the Lord, remembering the New and Eternal Covenant that He Himself has made and sealed with us all by the breaking of His own Holy and Precious Body and the outpouring of His own Holy and Precious Blood, through His perfect and loving sacrifice on the Cross.

Let us all renew our devotion to the Lord, particularly in the way we treat the Holy Eucharist, Our Lord’s very own Most Precious Body and Blood, in how we honour and respect Him, and in ensuring that each and every one of us keep ourselves truly worthy to be the Temple of His Holy Presence, as we all partake His Holy and Precious Body and Blood into ourselves, into our very beings. Let us all strive to be truly holy and worthy to receive the Lord, our most loving God, Who has shared with us this most perfect and loving gift of His Body and Blood, so that as He had said, that we who partake in Him, will receive the assurance of eternal life and glory with Him, and will be raised with Him on the last day.

May the Lord, our God and Saviour, Who has given us all His Most Holy and Precious Body and Blood in the Eucharist, continue to bless us all and guide us in our journey of faith throughout our lives. May He empower and strengthen each and every one of us so that in all the things that we do, so that by our worthy lives and by our proper respect and belief in the Real Presence of the Lord, more and more people may come to the Lord and be healed by Him, and seek Him as their Lord and Saviour, now and always. Amen.

by

Thursday, 30 May 2024 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great occasion of the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, marking just like last Sunday’s Trinity Sunday, a very important and core tenet of our Christian faith and beliefs. All of us as Christians believe that the Holy Eucharist, which we celebrate at the Holy Mass or more appropriately, the Holy Sacrifice of the Mass, is none other than the Most Holy and Precious Body and Blood of Our Lord Himself. This is the belief in the Doctrine of the Transubstantiation, one of the core tenets of the Christian faith, that God has given us all His own Most Holy and Precious Body and Blood for our salvation, through the New and Eternal Covenant He had established with us.

In our first reading today, we heard from the Book of Exodus of the words of Moses, the leader of the Israelites during the time of their Exodus from Egypt and their journey towards the Promised Land of Canaan, who spoke to the Israelites regarding the great and most wonderful love which God has shown to His people in all that He had done for them, and this culminated with the Covenant which He established anew with all of His people at the holy mountain of God, Mount Sinai, where the people of Israel had journeyed towards. There at the holy mountain, through Moses, the Covenant between God and His people was sealed and established, by the sacrifice and the outpouring of the blood of a sacrificial lamb upon the altar.

This was in fact a prefigurement of what would happen much later on, mentioned in our second reading today from the Epistle to the Hebrews. The author of the Epistle to the Hebrews often linked the Lord Jesus to the role of the High Priest for indeed, Christ is the one and only True, Eternal High Priest for all mankind. Why is this so? This is because by His Passion, His sufferings and His trials, His crucifixion and ultimately His death on the Cross, our Lord has willingly offered the perfect and only worthy offering to the Lord for our salvation and redemption. In the past, the sacrifice and the outpouring of the blood of the animals like lambs were used to represent the redemption and forgiveness of God for the sins of His people.

However, the blood of the lambs alone would not have been enough to redeem all of mankind for all their innumerable sins and faults, and that was why the sacrificial and sin offerings were repeatedly done again and again by the priests and the high priests who offered them for the sake of the people of God. But God had promised His salvation to all of His people, telling and reassuring them all that one day He would send His Saviour, Who would deliver them all from their sins, much as how He has once delivered them and freed them from the hands of the Pharaoh and the Egyptians, leading them to freedom and bringing them to the Promised Land where He settled them and made them to dwell in peace.

Again all of those were prefigurement of the salvation that is to come for all of us, the whole people, all the children of mankind. For through His Beloved Son, His only Begotten Son, Our Lord Jesus Christ, Our Eternal High Priest, He showed us all the sure path to eternal life and salvation, because by His offering of the perfect and most worthy offering, which is worth all of the immense and unimaginably great extent of our many sins and wickedness, of all mankind that has, is and will ever exist, from the beginning to the end of time, He has redeemed all of us, once and for all through this supreme act of sacrifice and offering. And what is this perfect and most worthy offering, brothers and sisters in Christ? It is none other than His own Most Precious Body and Blood, the Body and Blood of the Lamb of God, broken and outpoured upon us from the Altar of the Cross. Through His Precious Body and Blood, Christ has made with us all, a New and Eternal Covenant between us and God.

In our Gospel passage today, we then heard of the account from the Gospel of St. Mark of the Institution of the Holy Eucharist during the Last Supper, which happened just before the Lord was to begin His Passion, His suffering and death. He gave His disciples the bread that He has blessed, prayed over and broken up, sharing with them His own Most Holy and Precious Body, with the words, ‘Take this. It is My Body.’ And afterwards, He also shared the chalice or cup filled with the wine He has also blessed, and told them that that wine is His Blood, the Blood of the New Covenant.’ When the Lord said this to His disciples, He truly meant it as He said that the bread is His Body and the wine is His Blood.

He never meant for the bread and wine to be merely symbolic or memorial representation of His Body and Blood and His Sacrifice on the Cross. He literally and truly meant that the disciples, and all of His Church, are truly consuming, partaking and having His own Precious Body and Blood, the Body and Blood of the Lamb of God, the Bread of Life, Who would soon suffer and endure the most bitter and painful sufferings for their sake, for all of us, so that by His willing sacrifice, He might provide for us the sure path to salvation and eternal life, breaking forever the chains of sin and death that had dominated over us from the beginning of time. This is also what He meant when earlier on during the discourse on the Bread of Life, the Lord also said that His Body is truly food and His Blood is truly drink, and all those who partake of the Bread of Life, of His Body and Blood, will never perish but have eternal life.

This is why from the very earliest beginnings and history of the Church, the Church fathers from the Apostles and their successors, throughout time and history and right down to this present moment have all preserved this core belief and tenet in the Real Presence of the Lord in the Holy Eucharist, that in each and every celebration of the Holy Mass, the bread and wine have indeed been turned by the power of God through the Holy Spirit, through the hands and prayers of His priests, to be the very essence and reality of His own Most Precious Body and His Most Precious Blood, although in appearance, they may still appear as bread and wine to our senses. Through our faith in Him, we believe that what we partake is none other than the Lord Himself.

But it is also important that we understand that each and every celebrations of the Holy Mass, unlike what some people outside and even within the Church had misunderstood and misrepresented, are not the repetitions of the sacrifice of the Lord at Calvary. Instead, every time the Holy Mass is celebrated, it is exactly the same Sacrifice that the Lord has offered and given to us at Calvary, at the moment of His Passion, His suffering and death on His Cross. What the Church fathers and the early Christians, and all of our predecessors in faith throughout time had partaken in the Holy Eucharist, is the same Precious Body and Precious Blood of the Lord just as what we have partaken and received, and all of us share in this Holy Communion, uniting all of us in this One, Holy, Catholic and Apostolic Church, the Body of Christ and Kingdom of God on earth.

The Lord has instituted the Holy Eucharist and also the Ministerial Priesthood at the Last Supper, to perpetuate this celebration of the Holy Sacrifice of the Mass, so that by the power that He had granted to those whom He had chosen, and to their successors, the bishops and priests throughout time and history, right up to this day, at every celebration of the Holy Mass, the bread and wine have indeed been consecrated and transformed into the essence and reality of His own Body and Blood, which we believe as the Doctrine of Transubstantiation. When the Lord asked His disciples to ‘do this in the memory of Me’, some misunderstood that the celebration of the Eucharist is a mere symbol or memory, but the reality is that, each celebration is indeed meant to bring unto us the Sacrifice of the Lord at Calvary, and we all truly partake His Body and Blood, not merely having a symbol of His loving sacrifice.

Brothers and sisters in Christ, today as we commemorate this great Solemnity of the Most Holy and Precious Body and Blood of Christ or Corpus Christi, let us all reflect on how much we truly believe in the Real Presence of the Lord in the Eucharist. The sad and unfortunate reality in our Church today is that, many even within the Church had no longer believed in the Real Presence, and the belief in the doctrine of Transubstantiation and the Real Presence have been steadily slipping to an all-time low. Many of us treated the Lord and His Real Presence with indifference and lack of reverence and faith. We often treat the Eucharist as nothing more than bread and wine, and we lack the proper reverence and respect, honour and worship of the Lord’s Real Presence.

That partly explain why increasingly there are more and more lapses from among us in the Church, as we steadily and continuously losing people to the world, to the many temptations present around us, and many others do not believe in the Real Presence in the Lord either, especially those who have not believed in God, whenever they see us treating the Eucharist with indifference and lack of respect and proper adoration. That is why, brothers and sisters in Christ, today, let us all renew our commitment to the Lord, remembering the New and Eternal Covenant that He Himself has made and sealed with us all by the breaking of His own Holy and Precious Body and the outpouring of His own Holy and Precious Blood, through His perfect and loving sacrifice on the Cross.

Let us all renew our devotion to the Lord, particularly in the way we treat the Holy Eucharist, Our Lord’s very own Most Precious Body and Blood, in how we honour and respect Him, and in ensuring that each and every one of us keep ourselves truly worthy to be the Temple of His Holy Presence, as we all partake His Holy and Precious Body and Blood into ourselves, into our very beings. Let us all strive to be truly holy and worthy to receive the Lord, our most loving God, Who has shared with us this most perfect and loving gift of His Body and Blood, so that as He had said, that we who partake in Him, will receive the assurance of eternal life and glory with Him, and will be raised with Him on the last day.

May the Lord, our God and Saviour, Who has given us all His Most Holy and Precious Body and Blood in the Eucharist, continue to bless us all and guide us in our journey of faith throughout our lives. May He empower and strengthen each and every one of us so that in all the things that we do, so that by our worthy lives and by our proper respect and belief in the Real Presence of the Lord, more and more people may come to the Lord and be healed by Him, and seek Him as their Lord and Saviour, now and always. Amen.

by

Sunday, 11 June 2023 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Amen.

by

Thursday, 8 June 2023 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

Let us all remember that whenever we come and approach Him, and whenever we receive Him, we are not merely eating the bread or drinking the wine, or merely remembering the memory of His Last Supper with His disciples, or His sacrifice on the Cross. Instead, we are in fact receiving the Lord Himself in the flesh, in that even in the smallest speck of the consecrated Host and the smallest drop of the consecrated Wine in the chalice, is the Lord Himself, fully present in all His Being, in the fullness of His Most Holy and Precious Body and Blood. And that is why all of us have become the Temples of the Lord’s Holy Presence and because of that, it is imperative that we make ourselves worthy of being the Lord’s very own dwelling place in this world, as He comes into our midst, embracing us by the fullness of His love in the flesh, truly present around us and within us, all the time.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. May all of us be truly worthy vessels of His Real Presence as we become truly holy and worthy Temples of His Holy Presence through the Most Holy Eucharist and our exemplary lives. Amen.

by

Sunday, 19 June 2022 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Solemnity of the Most Holy Body and Blood of the Lord, also known as Corpus Christi, marking the commemoration of the Real Presence of the Lord in the Eucharist. Today we commemorate the Lord truly present in the Sacrament of the Holy Eucharist, which we partake and consume during every celebration of the Holy Mass. As Christians, we all firmly believe that the Eucharist we partake and receive in the Holy Mass is none other than the Most Holy and Precious Body and Blood of Our Lord Himself.

Although the appearance of the bread and wine remains, but the mystery of our faith in what is known as Transubstantiation means that the bread and wine had actually, by the power of God, through the priests, empowered by the Holy Spirit, and the authority given to them by the Lord through His Church, become the very essence, reality and matter of the Lord’s own Body and Blood. We have faith that this is the truth, and what we truly eat and drink is the Lord Himself, Whose Body has been broken for us, and Whose Blood has been shed and poured down to us, to wash us clean and to bring us to salvation and eternal life.

In our first reading today, we heard the account of the encounter between Abraham, the father of the faithful and Melchizedek, the High Priest of Salem and the High Priest of God Most High. In that occasion, Abraham gave offering to God through Melchizedek, who then offered Abraham’s offering to God, as His High Priest. Melchizedek according to Church tradition had always been a rather mysterious figure, but one who was highly respected and regarded, and there were many theories and explanations that some tried to provide with regards to Melchizedek. Some said that Melchizedek prefigured Christ Himself, in His role as the High Priest, just as Melchizedek being a High Priest of God as well.

Regardless what it was, the link between Melchizedek and Christ established Christ as the High Priest of all mankind, Who offered the sacrifice and offering on our behalf, for the absolution of our many sins. And this is where He uniquely offered on our behalf, the perfect and worthy offering, of none other than His own Precious Body and Blood, the only offering that is worthy enough for the atonement and forgiveness of our sins. Hence, Our Lord offered His sacrificial offering both as the High Priest as well as the Paschal Lamb being sacrificed.

In our second reading today, from the Epistle of St. Paul to the Corinthians, we heard the Apostle recounting to the faithful what happened at the night of the Last Supper, when the Lord Instituted the Holy Eucharist, by offering the bread and wine that He had blessed, and gave them to His disciples, saying clearly that the bread was truly His Body, broken and given to them, while the wine was truly His Blood, shed and poured on all the people, to all sinners, for the salvation of souls and for the forgiveness of sins. He instituted the Holy Eucharist to give us all the means by which we can be saved from the darkness of our sins.

At the Last Supper, the Lord began His offering as the New Passover and the New Covenant that He established with all of mankind. He offered His own Precious and Holy Body and Blood because in the past, the offering and sacrifice of even unblemished lamb was not sufficient for the absolution of the whole multitude of mankind’s many sins. At the original Passover in Egypt, which the Israelites henceforth commemorated every year, the Passover lamb was slain and then its blood used to mark the houses of the Israelites, that they might be rescued and freed from the slavery and suffering they endured in Egypt. Thus, in the New Passover that the Lord had brought with Him, He Himself, as the Paschal Lamb, and the High Priest, offer on our behalf, the sacrificial offering to redeem us and free us from the suffering and slavery to our sins.

But that sacrifice and offerings did not end at the Last Supper. On the contrary, everything that happened during the Passion of the Lord, His suffering and journey, the suffering and rejection He endured, and His Way of the Cross, culminating with His death and suffering on the Cross. It was at Good Friday that His sacrifice and offering was completed and made perfect, as He offered His own Body and Blood, the Divine Word Incarnate, as the perfect and unblemished offering that cleansed all the faithful from the taints of sin. Through the gift of the Holy Eucharist, the Lord has given us the assurance and guarantee of salvation and eternal life.

That is what the Lord also meant to do as highlighted in our Gospel passage today, as we heard from that the account of the miraculous feeding of the five thousand men with unknown thousands more of women and children with merely five bread and two fishes. He fed them all, and nourished them, giving them the strength to go on, as they were all hungry after following Him and listening to Him for His words and teachings. He then later on would tell them that He is the Bread of Life, the One Who had come into this world to bring life and nourish all of us, with the food that is His Body, and the drink that is His Blood, and as He said it Himself, all of us who share and partake in His Body and Blood shall never die and will have eternal life.

That is because when we eat His Body and drink His Blood, the Lord Himself has come to dwell within us, and He has made us into the Temple of His Holy Presence. As long as He remains in us and we remain in Him, we shall not be lost from Him, and we shall forever enjoy the glorious inheritance and true joy that can come from the Lord alone. The Lord has given His Body and Blood to us freely, and through this act of ultimate love and sacrifice, He has opened for us the gates of Heaven and the path to eternal life. This is what He has promised us and provided for us, and yet, many of us still do not have the firm faith in His providence and love.

Many of us still do not show that we truly believe in the Real Presence in the Eucharist. We may profess our faith in the Real Presence in the Eucharist, but from the way we behave and respond to the Eucharist more often than not showed just how little we appreciate the Lord’s Real Presence in the Eucharist, and how little the faith and love that we have in Him. We treated the Lord with indifference and even contempt, in the manner how we receive the Holy Eucharist, in our lack of respect for the Holy Mass and the important tenets of our Christian faith, and in not living our lives in accordance to what we have been expected as Christians.

Today, each and every one of us are reminded that we have been so fortunate that the Lord, our most loving Father, Creator and Master, have been so kind, patient and compassionate towards us that He has given us all His Son, to be Our Lord and Saviour, and by Whose sacrifice, both as our High Priest and Paschal Lamb, He has brought unto us the assurance and guarantee of salvation and eternal life, by giving us His own Body and His own Blood, for us to partake, that He may dwell in us, and that we may always be together with Him.

Let us remind ourselves that we are in the Holy Presence of God, that the Lord Himself has dwelled amongst us, and within us. Let us remind ourselves that we have to be worthy of Him, and strive to be better Christians for now on, in honouring and loving the most loving and perfect sacrifice that He has shown us, in bringing about our salvation. Let us all deepen our faith from now on, in the Real Presence in the Eucharist, that what we receive in the Holy Eucharist, is truly real Body and the real Blood of Our Lord, and not just merely bread and wine, or just merely a symbol.

And we have to begin that from ourselves. We have to give due reverence and honour to the Holy Eucharist, in the manner we receive it, such that we ensure that we are in a proper disposition and state of grace, just as St. Paul said that it would be harmful for Christians who are not in the state of grace to partake of the Holy Eucharist. We have to keep in mind that our every actions and deeds reflect our faith and what we believe in, and how can we expect others to believe in the Real Presence in the Eucharist, Transubstantiation and that the Most Holy and Precious Body and Blood of the Lord is truly present in the Eucharist, at every celebration of the Holy Mass, if we ourselves have not wholeheartedly believed in it and showed that we truly believe?

May the Lord, Who has given us His own Precious Body and Blood, for our salvation, continue to love us and may He strengthen each and every one of us by His grace and love. May all of us draw ever closer to the Lord and His saving grace, with each and every moments of our lives. May God bless us all and be with all of our works, efforts and good endeavours, now and always. Amen.

by

Thursday, 16 June 2022 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Solemnity of the Most Holy Body and Blood of the Lord, also known as Corpus Christi, marking the commemoration of the Real Presence of the Lord in the Eucharist. Today we commemorate the Lord truly present in the Sacrament of the Holy Eucharist, which we partake and consume during every celebration of the Holy Mass. As Christians, we all firmly believe that the Eucharist we partake and receive in the Holy Mass is none other than the Most Holy and Precious Body and Blood of Our Lord Himself.

Although the appearance of the bread and wine remains, but the mystery of our faith in what is known as Transubstantiation means that the bread and wine had actually, by the power of God, through the priests, empowered by the Holy Spirit, and the authority given to them by the Lord through His Church, become the very essence, reality and matter of the Lord’s own Body and Blood. We have faith that this is the truth, and what we truly eat and drink is the Lord Himself, Whose Body has been broken for us, and Whose Blood has been shed and poured down to us, to wash us clean and to bring us to salvation and eternal life.

In our first reading today, we heard the account of the encounter between Abraham, the father of the faithful and Melchizedek, the High Priest of Salem and the High Priest of God Most High. In that occasion, Abraham gave offering to God through Melchizedek, who then offered Abraham’s offering to God, as His High Priest. Melchizedek according to Church tradition had always been a rather mysterious figure, but one who was highly respected and regarded, and there were many theories and explanations that some tried to provide with regards to Melchizedek. Some said that Melchizedek prefigured Christ Himself, in His role as the High Priest, just as Melchizedek being a High Priest of God as well.

Regardless what it was, the link between Melchizedek and Christ established Christ as the High Priest of all mankind, Who offered the sacrifice and offering on our behalf, for the absolution of our many sins. And this is where He uniquely offered on our behalf, the perfect and worthy offering, of none other than His own Precious Body and Blood, the only offering that is worthy enough for the atonement and forgiveness of our sins. Hence, Our Lord offered His sacrificial offering both as the High Priest as well as the Paschal Lamb being sacrificed.

In our second reading today, from the Epistle of St. Paul to the Corinthians, we heard the Apostle recounting to the faithful what happened at the night of the Last Supper, when the Lord Instituted the Holy Eucharist, by offering the bread and wine that He had blessed, and gave them to His disciples, saying clearly that the bread was truly His Body, broken and given to them, while the wine was truly His Blood, shed and poured on all the people, to all sinners, for the salvation of souls and for the forgiveness of sins. He instituted the Holy Eucharist to give us all the means by which we can be saved from the darkness of our sins.

At the Last Supper, the Lord began His offering as the New Passover and the New Covenant that He established with all of mankind. He offered His own Precious and Holy Body and Blood because in the past, the offering and sacrifice of even unblemished lamb was not sufficient for the absolution of the whole multitude of mankind’s many sins. At the original Passover in Egypt, which the Israelites henceforth commemorated every year, the Passover lamb was slain and then its blood used to mark the houses of the Israelites, that they might be rescued and freed from the slavery and suffering they endured in Egypt. Thus, in the New Passover that the Lord had brought with Him, He Himself, as the Paschal Lamb, and the High Priest, offer on our behalf, the sacrificial offering to redeem us and free us from the suffering and slavery to our sins.

But that sacrifice and offerings did not end at the Last Supper. On the contrary, everything that happened during the Passion of the Lord, His suffering and journey, the suffering and rejection He endured, and His Way of the Cross, culminating with His death and suffering on the Cross. It was at Good Friday that His sacrifice and offering was completed and made perfect, as He offered His own Body and Blood, the Divine Word Incarnate, as the perfect and unblemished offering that cleansed all the faithful from the taints of sin. Through the gift of the Holy Eucharist, the Lord has given us the assurance and guarantee of salvation and eternal life.

That is what the Lord also meant to do as highlighted in our Gospel passage today, as we heard from that the account of the miraculous feeding of the five thousand men with unknown thousands more of women and children with merely five bread and two fishes. He fed them all, and nourished them, giving them the strength to go on, as they were all hungry after following Him and listening to Him for His words and teachings. He then later on would tell them that He is the Bread of Life, the One Who had come into this world to bring life and nourish all of us, with the food that is His Body, and the drink that is His Blood, and as He said it Himself, all of us who share and partake in His Body and Blood shall never die and will have eternal life.

That is because when we eat His Body and drink His Blood, the Lord Himself has come to dwell within us, and He has made us into the Temple of His Holy Presence. As long as He remains in us and we remain in Him, we shall not be lost from Him, and we shall forever enjoy the glorious inheritance and true joy that can come from the Lord alone. The Lord has given His Body and Blood to us freely, and through this act of ultimate love and sacrifice, He has opened for us the gates of Heaven and the path to eternal life. This is what He has promised us and provided for us, and yet, many of us still do not have the firm faith in His providence and love.

Many of us still do not show that we truly believe in the Real Presence in the Eucharist. We may profess our faith in the Real Presence in the Eucharist, but from the way we behave and respond to the Eucharist more often than not showed just how little we appreciate the Lord’s Real Presence in the Eucharist, and how little the faith and love that we have in Him. We treated the Lord with indifference and even contempt, in the manner how we receive the Holy Eucharist, in our lack of respect for the Holy Mass and the important tenets of our Christian faith, and in not living our lives in accordance to what we have been expected as Christians.

Today, each and every one of us are reminded that we have been so fortunate that the Lord, our most loving Father, Creator and Master, have been so kind, patient and compassionate towards us that He has given us all His Son, to be Our Lord and Saviour, and by Whose sacrifice, both as our High Priest and Paschal Lamb, He has brought unto us the assurance and guarantee of salvation and eternal life, by giving us His own Body and His own Blood, for us to partake, that He may dwell in us, and that we may always be together with Him.

Let us remind ourselves that we are in the Holy Presence of God, that the Lord Himself has dwelled amongst us, and within us. Let us remind ourselves that we have to be worthy of Him, and strive to be better Christians for now on, in honouring and loving the most loving and perfect sacrifice that He has shown us, in bringing about our salvation. Let us all deepen our faith from now on, in the Real Presence in the Eucharist, that what we receive in the Holy Eucharist, is truly real Body and the real Blood of Our Lord, and not just merely bread and wine, or just merely a symbol.

And we have to begin that from ourselves. We have to give due reverence and honour to the Holy Eucharist, in the manner we receive it, such that we ensure that we are in a proper disposition and state of grace, just as St. Paul said that it would be harmful for Christians who are not in the state of grace to partake of the Holy Eucharist. We have to keep in mind that our every actions and deeds reflect our faith and what we believe in, and how can we expect others to believe in the Real Presence in the Eucharist, Transubstantiation and that the Most Holy and Precious Body and Blood of the Lord is truly present in the Eucharist, at every celebration of the Holy Mass, if we ourselves have not wholeheartedly believed in it and showed that we truly believe?

May the Lord, Who has given us His own Precious Body and Blood, for our salvation, continue to love us and may He strengthen each and every one of us by His grace and love. May all of us draw ever closer to the Lord and His saving grace, with each and every moments of our lives. May God bless us all and be with all of our works, efforts and good endeavours, now and always. Amen.