Day: May 2, 2014

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Athanasian Creed : A Profession of the True Christian Faith

The Athanasian Creed by St. Athanasius of Alexandria, the courageous and zealous defender of the faith against the heretics who refused to see the truth in Christ, that He is fully divine and man, united in one person of Jesus Christ, who as the Son is equal with the Father and the Holy Spirit as the Most Holy Trinity, One God but Three Divine Persons.

 

Text of the Athanasian Creed:

 

Quicumque vult salvus esse, ante omnia opus est, ut teneat catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.

Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except every one do keep whole and undefiled; without doubt he shall perish everlastingly.

 

Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam separantes.

And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the Essence.

 

Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis et Spiritus Sanctus.

For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal. Such as the Father is; such is the Son; and such is the Holy Ghost.

 

Increatus Pater, increatus Filius, increatus et Spiritus Sanctus. Immensus Pater, immensus Filius, immensus et Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus et Spiritus Sanctus.

The Father uncreated; the Son uncreated; and the Holy Ghost uncreated. The Father unlimited; the Son unlimited; and the Holy Ghost unlimited. The Father eternal; the Son eternal; and the Holy Ghost eternal.

 

Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus.

And yet they are not three eternals; but one eternal. As also there are not three uncreated; nor three infinites, but one uncreated; and one infinite.

 

Similiter omnipotens Pater, omnipotens Filius, omnipotens et Spiritus Sanctus. Et tamen non tres omnipotentes, sed unus omnipotens.

So likewise the Father is Almighty; the Son Almighty; and the Holy Ghost Almighty. And yet they are not three Almighties; but one Almighty.

 

Ita Deus Pater, Deus Filius, Deus et Spiritus Sanctus. Et tamen non tres dii, sed unus est Deus. Ita Dominus Pater, Dominus Filius, Dominus et Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus.

So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God. So likewise the Father is Lord; the Son Lord; and the Holy Ghost Lord. And yet not three Lords; but one Lord.

 

Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compellimur: Ita tres Deos aut tres Dominos dicere catholica religione prohibemur.

For like as we are compelled by the Christian verity; to acknowledge every Person by himself to be God and Lord; So are we forbidden by the catholic religion; to say, There are three Gods, or three Lords.

 

Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens.

The Father is made of none; neither created, nor begotten. The Son is of the Father alone; not made, nor created; but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten; but proceeding.

 

Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti. Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: Sed totae tres personae coaeternae sibi sunt et coaequales.

So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before, or after another; none is greater, or less than another. But the whole three Persons are coeternal, and coequal.

 

Ita, ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat.

So that in all things, as aforesaid; the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, let him thus think of the Trinity.

 

Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus pariter et homo est.

Furthermore it is necessary to everlasting salvation; that he also believe faithfully the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess; that our Lord Jesus Christ, the Son of God, is God and Man.

 

Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem.

God, of the Essence of the Father; begotten before the worlds; and Man, of the Essence of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood.

 

Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae.

Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood by God. One altogether; not by confusion of Essence; but by unity of Person.

 

Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis.

For as the reasonable soul and flesh is one man; so God and Man is one Christ; Who suffered for our salvation; descended into hell; rose again the third day from the dead.

 

Ascendit ad in caelos, sedet ad dexteram Dei Patris omnipotentis. Inde venturus est judicare vivos et mortuos. Ad cujus adventum omnes homines resurgere habent cum corporibus suis; Et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum.

He ascended into heaven, he sitteth on the right hand of the God the Father Almighty, from whence he will come to judge the living and the dead. At whose coming all men will rise again with their bodies; And shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire.

 

Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit.

This is the Catholic faith; which except a man believe truly and firmly, he cannot be saved.

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Sunday, 4 May 2014 : 3rd Sunday of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate and continue to glorify God who is risen in glory, and we know this God, who has been revealed to us, as the Saviour Jesus Christ, born of the Virgin Mary as a Man, but unlike that of other man, He is without sin and perfect, as He is both God and man at the same time. And this truth is kept on being repeated in this holy season of Easter, so that we may know and understand this and be faithful.

Brethren, Christ had been revealed to us through His Apostles, and He had revealed Himself to those who believed in Him, that they all may believe and be affirmed in their faith. He had taught His precepts to the people, and showed them His truth and His nature as both the Son of God and the Son of Man. He came in love for them and for us, for a singular reason, that is to save all of us from certain death for our rebelliousness and sins.

The Messiah had been promised by the Lord since the beginning of creation and time, when God first told of the promised rescue and salvation of mankind through Adam and Eve, the first of mankind. But this Messiah is not one who comes in glory and power, or rule the people by the force of power or strength. Instead, as written in the Book of the prophet Isaiah, this Messiah would be a healer and brought healing to the souls of the sick and the wicked.

And also that this Messiah would be a suffering Messiah, who suffered for the sins and the rebellions of God’s beloved people. This blameless and innocent servant of God would suffer that we may not suffer the consequences of our sins, that is death, separation that is eternal from God, and hence, hell. He descended into hell so that we would not fall into hell ourselves, and be risen with Him in glory, as He rose on Easter day.

Those who did not believe in Christ failed to see how impossible it is for them to comprehend that the Messiah should suffer for their sake. The Jews in particular refused to believe in Him because of the lies of the elders and chief priests desperate to retain their teaching authority amongst the people, even though that amounted to lying and having blatant disregard for the truth. They blinded the people against the truth itself, and even agitated them to resist and reject the truth.

Thus were the people led to sin, and to reject the salvation of God. But the Lord did not give up on them, and instead He sent them His servants, that were the Apostles, by sending them the Helper, the Advocate He promised them, the Holy Spirit of God. Thus then in the first reading today, St. Peter preached with great courage about the truth of Christ, and in the process gained many for the cause of the Lord.

The same happened to the disciples who walked on the way towards the village of Emmaus from Jerusalem, they were in doubt and their hearts were in tatters, but the Lord Himself who was risen, appeared to them and guided them along the way, that from doubt, they turned into faith, and their tattered hearts He made anew with the words of courage and love. The Lord appeared to them and strengthened their minds, hearts and souls.

Then these two disciples when they recognised Jesus at the breaking of the bread became courageous and vigorous proclamators of the Lord and His resurrection. They courage that God had placed in their hearts turned into the courage to spread the Good News of salvation, which they joyfully spread to the Apostles who were themselves in fear, that they too may believe. They courageously ran the entirety of the distance back to Jerusalem, with joy and adulation, where previously they had walked with doubt and fear in their hearts.

Therefore, brothers and sisters in Christ, as we progress through Easter, today we are all challenged, to be true disciples and faithful people of God, with the necessary change in attitudes and hearts as experienced by the servants of God mentioned, that we undergo a profound and complete transformation from our old lives that we lived in sin, into a new life that is anchored firmly on the faith and love of God.

We have to be courageous, like that of Peter, the Apostles and the other disciples of Christ, and also that of the holy martyrs who defended the faith even unto suffering and death, and yet rejoice because they managed to gain for the Lord the salvation of many souls and their liberation from the darkness of sin. We have to be strong and motivated in our lives to always preach the Good News of the Lord Jesus Christ, through none other than our own actions, words and deeds, that in all the things that we do, we will always proclaim and reflect the truth of the Lord in us.

May God be with us all, guide us as we go through this life, that not only our lives may be holy, but we may have the energy and strength to carry out what He has laid down for us, that is to bring the Good News of His glorious resurrection and the hope He brought, to all the peoples of all nations. God bless us all. Amen.

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Sunday, 4 May 2014 : 3rd Sunday of Easter (Gospel Reading)

Liturgical Colour : White

Luke 24 : 13-35

That same day, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them, but their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems you are the only traveller to Jerusalem who does not know what has happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a Prophet, you know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We had hoped that He would redeem Israel. It is now the third day since all this took place.”

“It is also true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find His Body; and they came and told us that they had had a vision of angels who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that the Christ should suffer all this, and then enter His glory?” Then starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?”

They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

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Sunday, 4 May 2014 : 3rd Sunday of Easter (Second Reading)

Liturgical Colour : White

1 Peter 1 : 17-21

You call upon a Father who makes no distinction between persons but judges according to each one’s needs; take seriously, then, these years which you spend in a strange land. Remember that you were freed from the useless way of life of your ancestors, not with gold and silver but with the precious blood of the Lamb without spot or blemish.

God, who has known Christ before the world began, revealed Him to you in the last days. Through Him, you have faith in God who raised Him from the dead and glorified Him in order that you might put all your faith and hope in God.

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Sunday, 4 May 2014 : 3rd Sunday of Easter (Psalm)

Liturgical Colour : White

Psalm 15 : 1-2a and 5, 7-8, 9-10, 11

Keep me safe, o God, for in You I take refuge. I say to the Lord, “O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.”

I bless the Lord who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Sunday, 4 May 2014 : 3rd Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 2 : 14, 22-33

Then Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited Him and through Him did powerful deeds and wonders and signs in your midst, as you well know.”

“You delivered Him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised Him to life and released Him from the pain of death, because it was impossible for Him to be held in the power of death.”

“David spoke of Him when he said : ‘I saw the Lord before me at all times; He is by my side, that I may not be shaken. Therefore my heart was glad and my tongue rejoiced; my body too will live in hope. Because You will not forsake me in the abode of the dead, nor allow Your Holy One to experience corruption. You have made known to me the paths of life, and Your presence will fill me with joy.'”

“Friends, I do not need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that One of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that He would not be left in the region of the dead, nor would His Body experience corruption.”

“This Messiah is Jesus and we are all witnesses that God raised Him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to Him; this Spirit He has just poured upon us as you now see and hear.”

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast of St. James and St. Philip, two of the Twelve Apostles of Christ, who brought the faith to faraway lands, dedicating themselves to the Lord and His mission that He had entrusted to them. Today we learn from the readings that we ought to be firm in our faith, and to proclaim the truth about the Christ, that is Jesus our Lord.

For Jesus is the Son of God, anointed with power, and through Him the salvation of all had come. Through Jesus, God worked His great miracles and brought His mercy to all peoples, bringing them closer to the embrace and eternal life He had offered freely to us. Yes, freely through Jesus and His sacrifice on the cross. Jesus is the bridge that connects us to God our Father, as the only way through which we can return to the Father who loves us and wishes nothing more for us other than that we all may be saved.

Brethren, we have to preach Christ our Lord and the Good News He bore to all the nations, beginning from those who are around us. How do we do so? Remember what Christ told us in the Gospel today, that those who believe in Him, will do even greater things than He had done, but doing similar works nonetheless, for we are the extensions of God’s good works which He began when He came into our world through Jesus.

This means that we have to carry out the teachings of our faith and practice it concretely in our communities and in our surroundings, that having our actions and deeds based closely on Christ and His teachings, we become the reflection and living manifestations of that teaching, and thus show the truth about Christ to all those who see us, and therefore they may believe in Him too, through us and our works.

Therefore, just as Jesus had reflected the will and nature of the Father, we too should reflect the nature of Jesus and be like the Father in all things, that we be worthy of Him. We have to open our hearts and minds to listen and understand the will of the Father, through Jesus and His teachings, that we may walk in His ways and hence remain in His grace.

The holy Apostles had laboured hard for the sake of the Gospel, and they encountered enormous difficulties and challenges as they went on their ministries to the people of God. They went on delivering the words of God’s salvation to all the peoples regardless of these, and they persevered despite the oppositions.

They passed on the truth that had been revealed to them by Christ Himself. From them they passed on this truth which is kept for generations as a deposit of the faith and is kept in the teachings of the Church. And this is why we must uphold with the greatest care and devotion what the Church had taught us and kept the faith we have with greatest effort. We cannot be complacent in this, just as the Apostles were not complacent in their works to evangelise the people of God.

St. James the Apostle, also known as St. James the Lesser, went on to spread the Good News in the western parts of the Roman Empire, evangelising the people where none had heard the Word of God before. He was eventually martyred in Hispania, the place known as Spain today. His most important shrine and place of remembrance is at the Cathedral of Santiago de Compostela, the well-known and famous pilgrimage site of our faith.

Meanwhile St. Philip the Apostle was known for his conversion of the attendant or official of the ruler of Ethiopia as he made his way through Judea in a carriage. This is a well-known story in the New Testament, in the Book of the Acts of the Apostles, telling us how the Ethiopian official discussed the faith with Philip, and in the process, convincing him of the truth about Jesus who came as the Messiah and Saviour of the world. Philip baptised the official and from him came the seed of faith that is preserved even until today in Ethiopia.

He went on to spread the Good News to areas of Greece, the province of Roman Asia and other areas, until he too was martyred for his faith and missionary works. St. Philip even in his suffering and death managed to do good works for the people of God, converting many to the cause of the Lord. Together with St. James, both these Apostles are truly role models for all of us the faithful ones in Christ.

Yes, brethren, we are also called in this modern era to be the Apostles and disciples of Christ of our times. We should not be afraid or reluctant to proclaim the truth about the Lord just as the Apostles had done before. This world lies in darkness, and many languished in that great darkness, bereft of the opportunity to see the Lord and His light, having been barred by the darkness itself. It is often up to us, to be the ones to bring them into the light and therefore show them the path towards eternal life.

May God bless us and guide us, as we walk in this path, that we may follow the footsteps of the Apostles St. James and St. Philip, that we too may be courageous in our lives that we may do our best to bring the people of God ever closer to salvation and perfection in God. God bless us all. Amen.

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (Gospel Reading)

Liturgical Colour : Red

John 14 : 6-14

Jesus said, “I am the Way, the Truth and the Life; no one comes to the Father but through Me. If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 1-8

Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm. By that Gospel you are saved, provided that you hold to it as I preached it. Otherwise, you will have believed in vain.

In the first place, I have passed on to you what I myself received that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve.

Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest. Then He appeared to James and after that to all the Apostles. And last of all, He appeared to the most despicable of them, this is to me.