Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Luke 21 : 1-4
At that time, Jesus looked up and saw rich people putting their gifts into the treasury of the Temple. He also saw a poor widow, who dropped in two small coins. And He said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.”
Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Daniel 3 : 52a, 53, 54, 55, 56
Blessed are You, Lord, God of our fathers, be praised and exalted forever.
Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.
Blessed are You on the throne of Your kingdom, honoured and glorified forever.
Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.
Blessed are You in the firmament of Heaven, praised and glorified forever.
Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Daniel 1 : 1-6, 8-20
In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off to the land of Shinar and placed in the treasure house of his god.
King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise, well-informed, quick to learn and understand, and suitable for service in the king’s palace.
They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table and were to be trained for three years, after which they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael and Azariah.
As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”
Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”
The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.
At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael and Azariah. These four became members of the king’s court.
In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.
Liturgical Colour : White
Dear brothers and sisters in Christ, this Sunday marks the last Sunday of the current liturgical year, where the cycle of the Church’s liturgical celebrations reached a culmination in the celebration of Christ our Lord and King, as the One Who is the true ruler and authority over all things throughout the universe. Today we mark the occasion of the Solemnity of our Lord Jesus Christ, King of the Universe, Lord and Master of all things that are in existence.
Through the Scripture passages today, we heard about the Lord Jesus Who is a King, and the One True King from Whom all authority, power and wisdom came from. Yet, His kingship is not akin to one that is of the world, that is, His kingdom is not like the kingdoms that exist in this world. On the other hand, His kingship and His kingdom transcends the worldly boundaries of power, authority and majesty.
Why is this so? That is because the kingdoms of this world, their rulers and masters are all very bound and affected by the worldly aspects of glory, of fame, of influence and affluence, of human praise and positions of fame, and they continue to strive ever more for the greatness in accordance of human measures, and that is why the kingdoms and the powers of this world are ever concerned about the self-aggrandisement and gathering of more power and glory for themselves.
Human and worldly powers are always fragile and temporary. These powers did not last beyond certain criteria and requirements that need to be met in order to preserve the powers in accordance with the ways of this world. This is why much misery, sufferings and injustice occurred in the world, both past and present, because of the tempting nature of having in possession such power and authority, and thus our reluctance and unwillingness to let them go from us.
Just for an example, the kings, princes, dukes and other worldly powers went to war with each other because each of them wanted to increase their dominion, influence and power. And because they have given themselves in to the ways of this world, therefore, accordingly, they wanted to preserve what they had, even at the expense of morality and justice.
This is why, if we look at the many rulers and governments that are maintained with iron fist, they are always in constant fear of losing their power to those who do not belong to the ruling elites. And they would use all things and armaments in their disposal in order to protect themselves and avoid their own fall from power and glory. This was exactly what Jesus said to Pilate, about if His kingdom were to be of this world, His supporters would have gone out all the way to save Him.
Instead, Jesus clearly stated that His kingdom and His kingship are different from all that, from all the traditional notions of power and glory that we mankind and this world are familiar with. This is because His kingdom is a kingdom of truth, of justice, of righteousness, and ultimately His kingdom is a kingdom of love. He leads as a King, not by fear and tyranny, nor by anger or hatred, but through genuine leadership shown through example and perfect love.
We have to realise that all of us are truly fortunate to have been placed under the grace and sovereignty of our Lord’s eternal and universal kingship. His kingship is eternal because it is a kingdom which reign and rule will never end, and God’s rule will persist forever without end. And His great rule will extend all over the entire universe, over all of creation and over the entire existence, since He has created all things, and therefore rightfully, He also lords it all over all of them.
But He did not despise all those that He had created, nor did He oppress them and treat them as if they were slaves. This is unlike the common action and perception of the kings and princes of this world, who stand above the rest of their respective peoples and treat them as subjects and subordinates that need to serve their needs in all things.
Instead, God is a loving Master, Who had not just expected from us obedience and genuine faith, but He also gave us the love, care and commitment that is equivalent if not greater than the obedience, faith and commitment that He is expecting from us. His kingship is a kingship of love and justice, and He as the King, leads all by His examples, through servant leadership.
Do we all still remember what Jesus frequently told His disciples about Himself? That He came into this world to serve and not to be served, meaning that even though He is King, and truly the King and Master of all the universe, but all these did not make Him proud or haughty, but instead, in order to fulfil perfectly the love and compassion which He has for us, He came down into this world, not as a great conquering King, but instead as a humble and poor Man.
Yes, and He came offering Himself to be our Deliverance and as our Saviour, to save us from our distress, and by giving Himself up, He showed us an example how a leader should lead others, by example and not by power and tyranny. We know the phrase that power corrupts, and absolute power corrupts absolutely. This is a reminder that we should not be obsessed with worldly power but rather we should look up at our Lord and see His good examples.
Brothers and sisters in Christ, how is this relevant to us? It is very relevant indeed, since all of us by partaking in our Lord and as we become the members of His Body, we have also shared in His divine and eternal kingship. We have been called to be a shepherd, priest and king through our baptism, and in the divine kingship we share with our Lord, we have our responsibilities to play.
And it is that all of us should live righteously before the Lord, leading one another by example through our own actions, that in all the things we do, we become paragons of righteousness, virtue, love and justice. Let us all remember this even as we rejoice and honour our Lord Jesus Christ, King of all kings and King of all the universe, that we also have a share in His kingship, both in the privilege and honour, as well as in its responsibilities.
May our Lord Jesus Christ, our King, Lord and Master be with us always, and may He guide us on our path, that we shall become ever better guides for our own brethren, and may through our actions and deeds, more souls shall come closer to the Lord and His salvation. Be with us, Lord, our Master and King. Amen.
petercanisiusmichaeldavidkang 