Month: April 2016

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(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 24 April 2016 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 16 : 5-14

In illo tempore : Dixit Jesus discipulis suis : Vado ad eum, qui misit me : et nemo ex vobis interrogat me : Quo vadis? Sed quia haec locutus sum vobis, tristitia implevit cor vestrum. Sed ego veritatem dico vobis : expedit vobis, ut ego vadam : si enim non abiero. Paraclitus non veniet ad vos : si autem abiero, mittam eum ad vos.

Et cum venerit ille, arguet mundum de peccato et de justitia et de judicio. De peccato quidem, quia non crediderunt in me : de justitia vero, quia ad Patrem vado, et jam non videbitis me : de judicio autem, quia princeps hujus mundi jam judicatus est.

Adhuc multa habeo vobis dicere : sed non potestis portare modo. Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem. Non enim loquetur a semetipso : sed quacumque audiet, loquetur, et quae ventura sunt, annuntiabit vobis. Ille me clarificabit : quia de meo accipiet et annuntiabit vobis.

 

English translation

At that time, Jesus said to His disciples, “I go to Him who sent Me, and none of you asked Me, ‘Where do You go?’ But because I have spoken these things to you, sorrow had filled your heart. But I tell you the truth, it is expedient to you that I go, for if I do not go, the Paraclete will not come to you, but if I go, I will send Him to you.”

“And when He comes, He will convince the world of sin, and of justice, and of judgment. Of sin, because they do not believe in Me, and of justice, because I go to the Father, and you shall no longer see Me, and of judgment, because the prince of this world is already judged.”

“I still have yet many things to say to you, but you cannot hear them now, but when He, the Spirit of truth, comes, He will teach you all truth, for He shall not speak of Himself, but whatever things that He has heard. He shall speak, and all the things that are to come, He shall show to you. He shall glorify Me because He shall receive of Mine, and shall show it to you.”

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(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 24 April 2016 : Alleluia

Liturgical Colour : White

Psalm 117 : 16 and Romans 6 : 9

Alleluja, Alleluja.

Priest : Dextera Domini fecit virtutem : dextera Domini exaltavit me.

Alleluja.

Priest : Christus resurgens ex mortuis jam non moritur : mors illi ultra non dominabitur. Alleluja.

 

English translation
Alleluia, Alleluia.

Priest : The right hand of the Lord had wrought power, the right hand of the Lord had exalted me.

Alleluia.

Priest : Christ, rising from the dead, does not die, and death shall have no more dominion over Him. Alleluia.

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(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 24 April 2016 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Jacobi Apostoli – Lesson from the Epistle of Blessed James the Apostle

1 James 1 : 17-21

Carissimi : Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio nec vicissitudinis obumbratio.

Voluntare enim genuit nos verbo veritatis, ut simus initium aliquod creaturae ejus. Scitis, fratres mei dilectissimi. Sit autem omnis homo velox ad audiendum : tardus autem ad loquendum et tardus ad iram.

Ira enim viri justitiam Dei non operatur. Propter quod abjicientes omnem immunditiam et abundantiam malitiae, in mansuetudine suscipite insitum verbum, quod potest salvare animas vestras.

 

English translation
Dearly beloved, every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

For of His own will He had begotten us by the word of truth, that we might be some beginning of His creatures. You know, My dearest brethren, and let every man be swift to hear, but slow to speak and slow to anger.

For the anger of man does not work the justice of God. Therefore, casting away all uncleanness, and abundance of naughtiness, with meekness receive the engrafted word, which is able to save your souls.

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(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 24 April 2016 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 97 : 1-2, 1

Cantate Domino canticum novum, Alleluja : quia mirabilia fecit Dominus, Alleluja : ante conspectum gentium revelavit justitiam suam, Alleluja, Alleluja, Alleluja.

Salvavit sibi dextera ejus : et bracchium sanctum ejus.

Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation
Sing all of you to the Lord a new canticle, Alleluia. For the Lord had done wonderful things, Alleluia. He had revealed His justice in the sight of the Gentiles. Alleluia, Alleluia.

His right hand had wrought Him salvation, and His arm is holy.

Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Deus, qui fidelium mentes unius efficis voluntatis : da populis Tuis id amare quod praecipis, id desiderare quod promittis; ut inter mundanas varietates ibi nostra fixa sint corda, ubi vera sunt gaudia. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, You who had made the minds of the faithful to be of one accord, grant Your peoples that they may love what You commanded them and desire what You had promised, so that, amid the changing things of this world, our hearts may be set where true joys abide. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard about the opposition which the Jews and the Pharisees showed to the works of St. Paul and the other Apostles as they went about to preach about the Lord. These people were not happy that the Apostles were preaching their teachings and were gaining plenty on followers, many people who abandoned their old ways and listened to the truth, believing in Jesus and became members of the Church.

And in addition, those Jews and influential Pharisees were also irritated at the fact that St. Paul and the other Apostles, St. Barnabas and others, who preached the faith and salvation also to the non-Jews, or the Gentiles. These people at that time would refer to the Greeks, the Romans and all others whom the Jews regarded as those who did not belong to the chosen race of Israel, and also those who did not obey the laws of Moses as they did.

In order to understand this, we have to understand the dynamics of the society and the communities of the people of God at that time. The people at the time of Jesus, especially in Judea and in some other regions were divided between the Jews and the Gentiles or the non-Jews. The Jewish people, or the descendants of the people of the kingdoms of Judah and Israel kept the laws of Moses faithfully, all the ordinances, rules and laws descended through the generations to them.

And the Jews often kept to themselves and observed those laws strictly, and in many occasions, many of them kept the laws without truly knowing the true intention of those laws as originally intended by God when He gave it to His people through Moses. And in the end, because of the fact that God had chosen them to be His people, they developed the superiority feelings and attitude in their dealings with the Gentiles.

How is this so, brethren? The Jews often treated the Gentiles as those who were not worthy of God’s salvation, and that they alone were worthy to receive God and His grace. And those others were not chosen by God and therefore were heathens and pagans. This is one of the explanation why the Jews were not happy when St. Paul and the other Apostles were preaching that the non-Jews could also be saved by believing in Jesus.

Even within the Church itself at that time, there were Pharisees who believed in God, who accepted Jesus as their Lord and Saviour. And yet, if we read through the subsequent parts of the Acts of the Apostles, we will see in some parts, the tension and disagreements between them and St. Paul and the Apostles based on their works with the Gentiles and about their salvation in Jesus.

In all these, we see how mankind often placed their trust in things other than God. Even though the laws of Moses were originally given to the people of Israel by God, but over the many centuries that followed, its true meaning and purpose had been twisted beyond recognition by the many different interpretations and modifications that those people throughout the ages had done to the Law of God.

And these people resisted any change or modification to what they thought was right, and they refused to believe in the truth revealed by God through Jesus His Son. And when the Apostles tried to continue the good works of God, by preaching that same truth to them and to those who have not yet heard of it, they resisted and even persecuted the Apostles and the holy servants of God.

It is a reminder for us all that each and every one of us as those who have believed in God and who have been charged with the same responsibility to preach the Good News to all mankind, will not have it easy for us to live this life in good faith. We will encounter difficulties, challenges and even persecution for enduring to be faithful and remaining committed to God and His cause.

But we should not give up or give in to the world and its demands, just as in the past, St. Adalbert and St. George, the saints whose feasts we are celebrating today, have been devoted to God and were committed to a holy life, and for the salvation of their fellow brethren, even though they were threatened with suffering and even with a painful death.

St. George the Martyr was a great soldier, a soldier in the Roman army, who served during the time of the Roman Emperor Diocletian, who was renowned for his particularly oppressive attitude against the Church and all Christians. But St. George did not hesitate at all to resist the Emperor, when he pronounced the persecution of Christians throughout the Empire. And when he ordered all the soldiers to renounce their former gods and offer sacrifices to the Emperor and the pagan gods, St. George refused to do so.

Thus, St. George courageously stood by the faith which he had in the Lord even in the face of suffering and death. He faced his death without fear, knowing that the Lord would be with him, and through his examples, many others would be inspired to remain strong in their faith as well, and thus avoid damnation and destruction which is awaiting all those who refuse to believe in God.

St. Adalbert on the other hand was a renowned bishop of Prague, known also as St. Adalbert of Prague. He was a great servant of the Lord, a faithful worker who spread the Good News among the then still pagan peoples of the region known as Bohemia and Prussia, in what is now northern Germany and western Poland. St. Adalbert continued to minister to the people there despite challenges and opposition, and even when his life was threatened, he did not give up.

And thus, when he was martyred in the midst of doing his works, he did not fear and he was filled with joy knowing that, just as St. George had done before him, and just as many other holy saints and martyrs had done before him, he will be rewarded gloriously for all that he has done for the sake of the people of God, out of love for his Lord and Master.

Let us all also therefore be inspired to live faithfully as these holy saints had lived, and let us all fill our lives with good deeds and commit ourselves to God in all that we do. May this Easter season be a time of renewal for us all, that we may draw ever closer to the Lord our God, and be closer to His saving grace. God bless us all. Amen.

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 14 : 7-14

At that time, Jesus spoke to His disciples at the Last Supper, “If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father?’ Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father Who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (Psalm)

Liturgical Colour : White or Red (Martyrs)

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 13 : 44-52

The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose with insults whatever Paul said.

Then Paul and Barnabas spoke out firmly, saying, “It was necessary that God’s word be first proclaimed to you, but since you now reject it and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord : I have set you as a light to the pagan nations, so that you may bring My salvation to the ends of the earth.”

Those who were not Jews rejoiced when they heard this and praised the message of the Lord, and all those destined for everlasting life believed in it. Thus the Word spread throughout the whole region.

Some of the Jews, however, incited God-fearing women of the upper class and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas. Finally they had them expelled from their region. The Apostles shook the dust from their feet in protest against this people and went to Iconium, leaving the disciples filled with joy and Holy Spirit.

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Friday, 22 April 2016 : Fourth Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we are given the reassurance from God, that He will bring about our salvation, and that He will keep His promise, and bring us from the darkness of this world into the everlasting light of the heavenly glory. And if we are to remain faithful to Him, then surely we will receive all the goods of the heavenly inheritance promised to us.

And yet, many of us have a problem in this matter. Why is this so, brethren in Christ? That is because many of us behave like Thomas, one of the Twelve Apostles of our Lord, who was also known for his doubts and his lack of strong faith. If we read through the Holy Gospels, we would realise just how often it was that Thomas doubted about the Lord Jesus, even though he continued to follow Him regardless.

On one occasion, he criticised Jesus, for wanting to go back to Judea for the case of Lazarus, who died, and whom we know to be resurrected back into life by Jesus. Thomas cynically remarked that as he and the other disciples followed Jesus, they were following Him into trouble and into death, and that they ought to die together with Him.

In another occasion, after Jesus had risen from the dead, we should have known how Thomas doubted that the Lord Jesus had risen from the dead and conquered death Himself. And he even blatantly stated that he refused to believe until he saw the Lord Himself and touched the holy wounds with his own hands. And that was what Jesus exactly did, chiding Thomas for his unbelief and lack of faith.

And today we heard another time when Thomas doubted Jesus again, at the Last Supper, when Jesus reassured His disciples that even though they were going to encounter significant difficulties in the days ahead, He would not leave them behind, and that their path forward was clear. The remark of Thomas, as well as his behaviour, either in the passage from the Gospel today or from the other occasions, is a classic example of how mankind tend to often doubt about God’s love for them.

Let us ask ourselves, brothers and sisters in Christ, how many times in our own respective lives, that we have doubted about God, and doubted that He was here with us? How often was it that we doubted that God walked with us, especially when we encountered difficulties and challenges in life? And how many people indeed had abandoned God because they thought that God either had abandoned them or was not at their side?

This is the challenge which God had often warned us about. The devil, Satan and all of his fellow fallen angels would not stay silent or passive while we are attaining our salvation and redemption from the darkness into the light. He and his fellow fallen angels would prowl about seeking the harm for our souls, by trying to pull us out of the path towards God and His salvation.

And there had been many occasions throughout history, when given enough pressure, temptation and threats, suffering and persecution, men were even willing to abandon God for the other pursuits and temptations. And this is what we must resist and avoid. Each and every one of us should remain faithful to our God no matter what.

Therefore, in this season of Easter, let us make the very best of our effort in order to keep one another worthy of the Lord, rejecting all sorts of wickedness and temptations of the evil one, and cast out the darkness from our lives, and endeavour instead and aim for the light of our God. Let us help one another to live our lives faithfully in God, and may God help us in this endeavour. May God keep us in His love, and may we draw ever closer to His saving grace. God bless us all. Amen.

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Friday, 22 April 2016 : Fourth Week of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 1-6

At that time, Jesus said to His disciples at the Last Supper, “Do not be troubled! Trust in God and trust in Me! In My Father’s house there are many rooms; otherwise, I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to Me, so that where I am, you also may be. Yet you know the way where I am going.”

Thomas said to Him, “Lord, we do not know where You are going; how can we know the way?” Jesus said, “I am the Way, the Truth and the Life; no one comes to the Father but through Me.”