Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded through the words of the Sacred Scriptures which we have heard and received that each and every one of us as God’s most important Creation, as the pinnacle of His works in this Universe and world, as His most beloved ones are truly precious to God, and we should truly be thankful to Him because He has always shown us His grace, kindness and love despite our many transgressions, stubborn attitudes and disobedience against Him. He has always put us first and foremost in His mind, reaching out to us to find us, to be reconciled with us and to help us all out of our predicament. He has always wanted each and every one of us to find our way back to Him, so that what was once lost from us through disobedience and sin, we may regain through our renewed obedience and faith in Him, through His love and ever generous forgiveness for our sins and transgressions.

In our first reading today, we heard from the Book of Wisdom in which it was highlighted that God created all things good and perfect, and what we all must realise is that because God Himself is all good and perfect, He did not create evil or sin, or any of the imperfections in this world. He created all things including all of us mankind in the state of perfection, all good and wonderful, truly worthy of God as the Master and Lord of all creation. Especially for us, we have been made and crafted in the very image and likeness of God Himself. All of us were never meant to suffer and to endure all the challenges and trials present before us and our predecessors in this world, as we were all meant to exist in the Presence of God, to enjoy fully His love and grace, experiencing fully His inheritance and everything that He has prepared for us in this world.

And as mentioned by the author of the Book of Wisdom, God also did not create death or rejoice in our destruction. Rather, our deaths came about because of our own doing, by our failures and inability to follow the Lord wholeheartedly, in our conscious choice to follow the path of rebellion and disobedience against God, which essentially us rejecting the love of God, His grace and kindness, and hence, when we reject God, the Lord and Master of life, then the life which He has granted to us will depart from us, and we will not have share in Him, and that was how death came to claim us, because when life departs us, then we suffer from death, as the prime consequence of sin, which in turn is the consequence of our disobedience against God.

If we wonder why God Who made us all good and perfect had allowed us to disobey Him and to commit such evils, this was because He granted to us the gift of free will, the great gift which He has bestowed on us, because He wants us to love Him by our own free will, and that we truly choose to love Him and not by coercion or force. This is because true love is something that comes voluntarily and freely from the heart, and not something that God can force from us. Thus, He gave us the gift of free will, which is something that His Angels have also been given, as was evident from how Satan, once known as Lucifer, the most brilliant and mightiest of all the Angels that God had created, chose to embrace and give in to his pride and ego, his ambition and desire, rebelling against God and falling from grace, becoming the great enemy of all the faithful. It was him who also successfully tempted our first ancestors to sin, to disobey God just as he himself had done.

In our second reading today, we heard from the Epistle of St. Paul to the Church and the faithful in Corinth in which the Apostle exhorted all of the faithful people of God to be filled with love just as much as they had been filled with knowledge and other riches of all sorts, imitating and following the good examples of Christ Himself, the Lord and Saviour of all, Who had loved everyone, all of us so greatly, that He was willing to empty Himself of all glory, honour and riches, of all dignity so that by His loving embrace of our sufferings and by bearing upon Himself all of our sins and their consequences, He might open for us the path to salvation and eternal life, showing us all the path to return once again to the loving Presence and grace of God, to regain what we have lost.

God had sent unto us all His own beloved Son, so that while our ancestors sinned by engorging upon the forbidden fruits and desiring and craving after knowledge, glory and riches of the world, thus, by His Son’s perfect obedience, and by His willingness to abandon all glory and honour, He has shown us all how we can come out from our state of deprivation and the darkness all around us in this world. Through His Son, God wants us all to find our way back to Him, and to have the chance to be reconciled with Him. He has given us many opportunities, again and again, for us to embrace Him and to accept the generous love and mercy which He has always shown us. He has reached out to us, calling out upon us to follow Him once again into the path of righteousness, abandoning our wickedness and sins.

And in our Gospel passage today, we heard from the Gospel of St. Mark of the story of the two great miracles that the Lord Jesus performed during His ministry, the well-known healing of the woman who had long suffered from haemorrhage or bleeding issue, and also the raising of the dead daughter of Jairus, the synagogue official, back into life. These two miracles showed us first of all the love of God which He has generously given to us through His Son, through which He has come into our midst, touching our lives and strengthening us, leading us back to His loving embrace, giving us new hope and rejuvenating our lives. And as the Lord had done to both the woman suffering from haemorrhage and the dead daughter of Jairus, He showed us all that He is truly in charge of all things, over all the matters of the world, over all life and death. And again, He does not want us to be lost forever to death, but to return to Him and to live and exist with Him forever in a renewed bond of love.

That is why, brothers and sisters in Christ, this Sunday as we listened to these words from the Scriptures, all of us must heed the message which the Lord through His Church had been giving to us, as He calls upon us to listen to Him and to embrace His love, compassion and mercy. He wants us all to seek Him with faith and love, just as how the woman while trying to hide her shame and condition, dared to brave through the huge crowd around the Lord with the firm hope and faith in her heart, that the Lord could heal hear from her predicament, and that of Jairus, who remained faithful and trusting in the Lord when He reassured him and his family that his daughter did not die and would be returned to him, while others laughed at the Lord and mocked Him. We too must have this strong, enduring and vibrant faith, trust and hope in the Lord, at all times.

Each and every one of us are sinners, brothers and sisters in Christ, and by our ancestors’ disobedience against God and by our own conscious choice to disobey Him and to disregard His Law and commandments, we have fallen into the state of sin, and been corrupted by sin’s dangerous stranglehold on us. But the Lord Who has loved us all has never given up on us, and He has given us the sure hope and guarantee of our liberation and salvation through His own Beloved Son, and what we all need to do now is for us to embrace this most and ever generous love and mercy. The question is then, are we willing to humble ourselves and seek Him, recognising how wicked and fallen we have ended up in, and are we willing to embrace Him with the faith and trust which those people mentioned in our Gospel passage today had shown us all?

Let us all therefore return to the Lord, our loving God and Father, with renewed love and desire to serve Him and to follow Him all of our lives, rejecting from now on all the allures, temptations and false pleasures that sin and evil have tempted us with, and committing ourselves henceforth to live ever more faithfully in God’s Presence. May the Lord continue to help, guide and strengthen us all in this journey of faith throughout our lives, and may He bless our every good works, efforts and endeavours, now and always. Amen.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Among the crowd was a woman who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors and had spent everything she had, but instead of getting better, she was worse. Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.”

Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint. But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward, trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Alternative reading (shorter version)

Mark 5 : 21-24, 35b-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 8 : 7, 9, 13-15

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel, also, in this generous service. You know well, the generosity of Christ Jesus, Our Lord. Although He was rich, He made Himself poor, to make you rich, through His poverty.

I do not mean that others should be at ease and you burdened. Strive for equality; at present, give from your abundance what they are short of, and, in some way, they, also, will give from their abundance, what you lack. Then, you will be equal and what Scripture says shall come true : To the one who had much, nothing was in excess; to the one who had little, nothing was lacking.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me.

O Lord, You have brought me up from the grave, You gave me life when I was going to the pit. Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; O Lord, be my Protector. But now, You have turned my mourning into rejoicing; You have taken off my sackcloth and wrapped me in the garments of gladness. And so my soul, no longer silent, now sings praise without ceasing. O Lord my God, forever will I give You thanks.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 1 : 13-15 and Wisdom 2 : 23-24

God did not make death, nor does He rejoice in the destruction of the living. Since He has created everything, all creatures of the universe are for our good; there is no deadly poison in them and the netherworld has no dominion over the earth, because justice is immortal.

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 16 : 5, 6-7

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

May You perfect my goings in Your paths, that my footsteps may not be moved. Incline Your ear, and hear my words. Show forth Your wonderful mercies, You who saved those who trust in You, o Lord.

Secret Prayer of the Priest

Propitiare, Domine, supplicationibus nostris, et has populi Tui oblationes benignus assume : et, ut nullius sit irritum votum, nullius vacua postulatio, praesta; ut, quod fideliter petimus, efficaciter consequamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Be propitious to our supplications, o Lord, and graciously accept these offerings of Your people, and that the prayer of none may be without effect, the petition of none that is vain, grant that what we ask in faith we may effectually obtain. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 26 : 6

Circuibo et immolabo in tabernaculo ejus hostiam jubilationis : cantabo et psalmum dicam Domino.

English translation

I will go round, and offer up in His tabernacle a sacrifice of jubilation; I will sing and recite a psalm to the Lord.

Post-Communion Prayer

Repleti sumus, Domine, muneribus Tuis : tribue, quaesumus; ut eorum et mundemur effectu et muniamur auxilio. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We have been filled with Your gifts, o Lord, grant we beseech You, that by their effect we may be both cleansed and fortified. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 8 : 1-9

In illo tempore : Cum turba multa esset cum Jesu, nec haberent, quod manducarent, convocatis discipulis, ait illis : Misereor super turbam : quia ecce jam triduo sustinent me, nec habent quod manducent : et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt.

Et responderunt ei discipuli sui : Unde illos quis poterit hic saturare panibus in solitudine? Et interrogavit eos : Quot panes habetis? Qui dixerunt : Septem. Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis, ut apponerent, et apposuerunt turbae.

Et habebant pisciculos paucos : et ipsos benedixit, et jussit apponi. Et manducaverunt, et saturati sunt, et sistulerunt quod superaverat de fragmentis, septem sportas. Erant autem qui manducaverant, quasi quatuor milia : et dimisit eos.

English translation

At that time, when there was a great multitude with Jesus, and they had nothing to eat, calling His disciples together, He said to them, “I have compassion on the multitude, for behold they have now been with Me for three days, and have nothing to eat, and if I shall send them away fasting to their home they will faint in the way, for some of them came from afar off.”

And His disciples answered Him, “From where can any one fill those who are here with bread in the wilderness?” And He asked them, “How many loaves do you have,” and they answered, “Seven.” And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks He broke them, and gave them to His disciples to set before them, and they set them before the people.

And they had a few little fishes, and He blessed them, and commanded them to be set before them. And they did eat, and were filled, and they took up those that were left of the fragments and filled seven baskets, and those who had eaten were about four thousand. And He sent them away.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 89 : 13, 1 and Psalm 30 : 2-3

Convertere, Domine, aliquantulum, et deprecare super servos Tuos.

Response : Domine, refugium factus es nobis, a generatione et progenie.

Alleluja, Alleluja.

Response : In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me : inclina ad me aurem Tuam, accelera, ut eripias me. Alleluja.

English translation

Return, o Lord, a little, and be entreated in favour of Your servants.

Response : Lord, You have been our refuge from generation to generation.

Alleluia, Alleluia.

Response : In You, o Lord, I have hoped, let me never be confounded, deliver me in Your justice, and release me. Bow down Your ear to me, make haste to deliver me. Alleluia.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 3-11

Fratres : Quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus. Consepulti enim sumus cum illo per baptismum in mortem : ut, quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus. Si enim complantati facti sumus similitudini mortis ejus : simul et resurrectionis erimus.

Hoc scientes, quia vetus homo noster simul crucifixus est : ut destruatur corpus peccati, et ultra non serviamus peccato. Qui enim mortuus est, justificatus est a peccato. Si autem mortui sumus cum Christo : credimus, quia simul etiam vivemus cum Christo : scientes, quod Christus resurgens ex mortuis, jam non moritur, mors illi ultra non dominabitur.

Quod enim mortuus est peccato, mortuus est semel : quod autem vivit, vivit Deo. Ita et vos existimate, vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu, Domino nostro.

English translation

Brethren, all of us who are baptised in Christ Jesus are baptised into His death. For we are buried together with Him by baptism unto death, that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection.

Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. For he who is dead is justified from sin. Now if we are dead with Christ, we believe that we shall also live together with Christ. Knowing that Christ, rising again from the dead, dies no more, death shall no longer have dominion over Him.

For in that He died to sin, He died once, but in that He lives, He lives unto God. So if you also reckon yourselves to be dead indeed to sin, but alive to God, in Christ Jesus our Lord.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 27 : 8-9, 1

Dominus fortitudo plebis suae, et protector salutarium Christi sui est : salvum fac populum Tuum, Domine, et benedic hereditati Tuae, et rege eos usque in saeculum.

Ad Te, Domine, clamabo, Deus meus, ne sileas a me : ne quando taceas a me, et assimilabor descendentibus in lacum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord is the strength of His people, and the protector of the salvation of His anointed. Save, o Lord, Your people, and bless Your inheritance, and rule them forever.

Unto You I will cry, o Lord, o my God, may You be not silent to me, lest if You are silent to me, I become like those who go down into the pit.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus virtutum, cujus est totum quod est optimum : insere pectoribus nostris amorem Tui Nominis, et praesta in nobis religionis augmentum; ut, quae sunt bona, nutrias, ac pietatis studio, quae sunt nutrita, custodias. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God of virtues, to Whom belongs every excellent things, implant in our hearts the love of Your Name, and bestow upon us the increase of religion, fostering what things are good, and, by Your loving care, guarding what You have fostered. Through our Lord Jesus Christ, Your Son, who with You lives and reigns, in the unity of the Holy Spirit, God, world without end. Amen.